Matthew 22:23
The same day came to him the Sadducees, which say that there is no resurrection, and asked him,
Original Language Analysis
ἐκείνῃ
G1565
ἐκείνῃ
Strong's:
G1565
Word #:
2 of 15
that one (or (neuter) thing); often intensified by the article prefixed
οἵ
which
G3588
οἵ
which
Strong's:
G3588
Word #:
3 of 15
the (sometimes to be supplied, at others omitted, in english idiom)
ἡμέρᾳ
day
G2250
ἡμέρᾳ
day
Strong's:
G2250
Word #:
4 of 15
day, i.e., (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the jews as inclusive of
προσῆλθον
came
G4334
προσῆλθον
came
Strong's:
G4334
Word #:
5 of 15
to approach, i.e., (literally) come near, visit, or (figuratively) worship, assent to
αὐτὸν
him
G846
αὐτὸν
him
Strong's:
G846
Word #:
6 of 15
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
Σαδδουκαῖοι
the Sadducees
G4523
Σαδδουκαῖοι
the Sadducees
Strong's:
G4523
Word #:
7 of 15
a sadducaean (i.e., tsadokian), or follower of a certain heretical israelite
οἵ
which
G3588
οἵ
which
Strong's:
G3588
Word #:
8 of 15
the (sometimes to be supplied, at others omitted, in english idiom)
λέγοντες
say
G3004
λέγοντες
say
Strong's:
G3004
Word #:
9 of 15
properly, to "lay" forth, i.e., (figuratively) relate (in words (usually of systematic or set discourse; whereas g2036 and g5346 generally refer to an
μὴ
no
G3361
μὴ
no
Strong's:
G3361
Word #:
10 of 15
(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas g3756 expects an affirmative one)) whether
ἀνάστασιν
resurrection
G386
ἀνάστασιν
resurrection
Strong's:
G386
Word #:
12 of 15
a standing up again, i.e., (literally) a resurrection from death (individual, genitive case or by implication, (its author)), or (figuratively) a (mor
καὶ
and
G2532
καὶ
and
Strong's:
G2532
Word #:
13 of 15
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
Cross References
Acts 4:1And as they spake unto the people, the priests, and the captain of the temple, and the Sadducees, came upon them,Matthew 3:7But when he saw many of the Pharisees and Sadducees come to his baptism, he said unto them, O generation of vipers, who hath warned you to flee from the wrath to come?Acts 5:17Then the high priest rose up, and all they that were with him, (which is the sect of the Sadducees,) and were filled with indignation,
Historical Context
First-century Palestine was marked by religious fervor and political tension. The passage reflects interactions between Jesus and various groups: Pharisees, Sadducees, disciples, and crowds. Each audience received teaching tailored to their needs and spiritual condition.
Questions for Reflection
- What does this text reveal about human nature and God's grace?
- How can you apply this teaching to current struggles or questions?
- What changes in thinking or behavior does this passage require?
Related Resources
Explore related topics, people, and study resources to deepen your understanding of this passage.
Analysis & Commentary
This text illustrates key Reformed principles: sola Scriptura, sola gratia, and sola fide. The passage demonstrates how God's Word speaks authoritatively to human need, revealing both our depravity and God's merciful provision through Christ.