Matthew 21:36

Authorized King James Version

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Again, he sent other servants more than the first: and they did unto them likewise.

Original Language Analysis

πάλιν Again G3825
πάλιν Again
Strong's: G3825
Word #: 1 of 11
(adverbially) anew, i.e., (of place) back, (of time) once more, or (conjunctionally) furthermore or on the other hand
ἀπέστειλεν he sent G649
ἀπέστειλεν he sent
Strong's: G649
Word #: 2 of 11
set apart, i.e., (by implication) to send out (properly, on a mission) literally or figuratively
ἄλλους other G243
ἄλλους other
Strong's: G243
Word #: 3 of 11
"else," i.e., different (in many applications)
δούλους servants G1401
δούλους servants
Strong's: G1401
Word #: 4 of 11
a slave (literal or figurative, involuntary or voluntary; frequently, therefore in a qualified sense of subjection or subserviency)
πλείονας more G4119
πλείονας more
Strong's: G4119
Word #: 5 of 11
more in quantity, number, or quality; also (in plural) the major portion
τῶν G3588
τῶν
Strong's: G3588
Word #: 6 of 11
the (sometimes to be supplied, at others omitted, in english idiom)
πρώτων than the first G4413
πρώτων than the first
Strong's: G4413
Word #: 7 of 11
foremost (in time, place, order or importance)
καὶ and G2532
καὶ and
Strong's: G2532
Word #: 8 of 11
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
ἐποίησαν they did G4160
ἐποίησαν they did
Strong's: G4160
Word #: 9 of 11
to make or do (in a very wide application, more or less direct)
αὐτοῖς unto them G846
αὐτοῖς unto them
Strong's: G846
Word #: 10 of 11
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
ὡσαύτως likewise G5615
ὡσαύτως likewise
Strong's: G5615
Word #: 11 of 11
as thus, i.e., in the same way

Analysis & Commentary

Again, he sent other servants more than the first: and they did unto them likewise—God's patience persists through escalating rejection. ἄλλους δούλους πλείονας τῶν πρώτων (allous doulous pleionas tōn prōtōn)—'other servants, more than the first.' Each wave of prophets faced identical treatment: violent rejection.

Divine patience should provoke repentance (Rom 2:4), yet Israel's pattern hardened into habit. God's repeated sending of prophets demonstrates both His mercy (giving more opportunities) and their guilt (multiplying rebellions). The same message, different messengers, identical rejection—proving the problem lies not in the prophets but in the people's hearts.

Historical Context

The pre-exilic prophets (Isaiah, Jeremiah, Ezekiel), exilic voices (Daniel), and post-exilic messengers (Haggai, Zechariah, Malachi) all called Israel to covenant faithfulness. Nearly all faced opposition, persecution, or death. Even after returning from Babylonian exile—God's judgment on fruitlessness—Israel continued rejecting prophetic ministry.

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