Matthew 15:22

Authorized King James Version

PDF

And, behold, a woman of Canaan came out of the same coasts, and cried unto him, saying, Have mercy on me, O Lord, thou Son of David; my daughter is grievously vexed with a devil.

Original Language Analysis

καὶ And G2532
καὶ And
Strong's: G2532
Word #: 1 of 22
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
ἰδού, behold G2400
ἰδού, behold
Strong's: G2400
Word #: 2 of 22
used as imperative lo!
γυνὴ a woman G1135
γυνὴ a woman
Strong's: G1135
Word #: 3 of 22
a woman; specially, a wife
Χαναναία of Canaan G5478
Χαναναία of Canaan
Strong's: G5478
Word #: 4 of 22
a chanaanaean (i.e., kenaanite), or native of gentile palestine
ἀπὸ out of G575
ἀπὸ out of
Strong's: G575
Word #: 5 of 22
"off," i.e., away (from something near), in various senses (of place, time, or relation; literal or figurative)
τῶν G3588
τῶν
Strong's: G3588
Word #: 6 of 22
the (sometimes to be supplied, at others omitted, in english idiom)
ὁρίων coasts G3725
ὁρίων coasts
Strong's: G3725
Word #: 7 of 22
a boundary-line, i.e., (by implication) a frontier (region)
ἐκείνων the same G1565
ἐκείνων the same
Strong's: G1565
Word #: 8 of 22
that one (or (neuter) thing); often intensified by the article prefixed
ἐξελθοῦσα came G1831
ἐξελθοῦσα came
Strong's: G1831
Word #: 9 of 22
to issue (literally or figuratively)
ἔκραύγασεν and cried G2905
ἔκραύγασεν and cried
Strong's: G2905
Word #: 10 of 22
to clamor
αὐτῷ unto him G846
αὐτῷ unto him
Strong's: G846
Word #: 11 of 22
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
λέγουσα, saying G3004
λέγουσα, saying
Strong's: G3004
Word #: 12 of 22
properly, to "lay" forth, i.e., (figuratively) relate (in words (usually of systematic or set discourse; whereas g2036 and g5346 generally refer to an
Ἐλέησόν Have mercy G1653
Ἐλέησόν Have mercy
Strong's: G1653
Word #: 13 of 22
to compassionate (by word or deed, specially, by divine grace)
με, on me G3165
με, on me
Strong's: G3165
Word #: 14 of 22
me
κύριε, O Lord G2962
κύριε, O Lord
Strong's: G2962
Word #: 15 of 22
supreme in authority, i.e., (as noun) controller; by implication, master (as a respectful title)
υἱὲ thou Son G5207
υἱὲ thou Son
Strong's: G5207
Word #: 16 of 22
a "son" (sometimes of animals), used very widely of immediate, remote or figuratively, kinship
Δαβίδ· of David G1138
Δαβίδ· of David
Strong's: G1138
Word #: 17 of 22
david, the israelite king
G3588
Strong's: G3588
Word #: 18 of 22
the (sometimes to be supplied, at others omitted, in english idiom)
θυγάτηρ daughter G2364
θυγάτηρ daughter
Strong's: G2364
Word #: 19 of 22
a female child, or (by hebraism) descendant (or inhabitant)
μου my G3450
μου my
Strong's: G3450
Word #: 20 of 22
of me
κακῶς is grievously G2560
κακῶς is grievously
Strong's: G2560
Word #: 21 of 22
badly (physically or morally)
δαιμονίζεται vexed with a devil G1139
δαιμονίζεται vexed with a devil
Strong's: G1139
Word #: 22 of 22
to be exercised by a daemon

Analysis & Commentary

This text illustrates key Reformed principles: sola Scriptura, sola gratia, and sola fide. The passage demonstrates how God's Word speaks authoritatively to human need, revealing both our depravity and God's merciful provision through Christ.

Historical Context

This verse originates in Jesus' ministry during a pivotal period. The first-century Jewish context included Roman occupation, Pharisaic religious authority, and messianic expectations. Understanding these factors illuminates the passage's significance.

Questions for Reflection

Related Resources

Explore related topics, people, and study resources to deepen your understanding of this passage.

People

Study Resources