Matthew 14:8

Authorized King James Version

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And she, being before instructed of her mother, said, Give me here John Baptist's head in a charger.

Original Language Analysis

G3588
Strong's: G3588
Word #: 1 of 18
the (sometimes to be supplied, at others omitted, in english idiom)
δὲ And G1161
δὲ And
Strong's: G1161
Word #: 2 of 18
but, and, etc
προβιβασθεῖσα she being before instructed G4264
προβιβασθεῖσα she being before instructed
Strong's: G4264
Word #: 3 of 18
to force forward, i.e., bring to the front, instigate
ὑπὸ of G5259
ὑπὸ of
Strong's: G5259
Word #: 4 of 18
under, i.e., (with the genitive case) of place (beneath), or with verbs (the agency or means, through); (with the accusative case) of place (whither (
τῆς G3588
τῆς
Strong's: G3588
Word #: 5 of 18
the (sometimes to be supplied, at others omitted, in english idiom)
μητρὸς mother G3384
μητρὸς mother
Strong's: G3384
Word #: 6 of 18
a "mother" (literally or figuratively, immediate or remote)
αὐτῆς, G846
αὐτῆς,
Strong's: G846
Word #: 7 of 18
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
Δός Give G1325
Δός Give
Strong's: G1325
Word #: 8 of 18
to give (used in a very wide application, properly, or by implication, literally or figuratively; greatly modified by the connection)
μοι, me G3427
μοι, me
Strong's: G3427
Word #: 9 of 18
to me
φησίν, said G5346
φησίν, said
Strong's: G5346
Word #: 10 of 18
to show or make known one's thoughts, i.e., speak or say
ὧδε here G5602
ὧδε here
Strong's: G5602
Word #: 11 of 18
in this same spot, i.e., here or hither
ἐπὶ in G1909
ἐπὶ in
Strong's: G1909
Word #: 12 of 18
properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e., over, upon, etc.; of re
πίνακι a charger G4094
πίνακι a charger
Strong's: G4094
Word #: 13 of 18
a plate
τὴν G3588
τὴν
Strong's: G3588
Word #: 14 of 18
the (sometimes to be supplied, at others omitted, in english idiom)
κεφαλὴν head G2776
κεφαλὴν head
Strong's: G2776
Word #: 15 of 18
the head (as the part most readily taken hold of), literally or figuratively
Ἰωάννου John G2491
Ἰωάννου John
Strong's: G2491
Word #: 16 of 18
joannes (i.e., jochanan), the name of four israelites
τοῦ G3588
τοῦ
Strong's: G3588
Word #: 17 of 18
the (sometimes to be supplied, at others omitted, in english idiom)
βαπτιστοῦ Baptist's G910
βαπτιστοῦ Baptist's
Strong's: G910
Word #: 18 of 18
a baptizer, as an epithet of christ's forerunner

Analysis & Commentary

'And she, being before instructed of her mother, said, Give me here John Baptist's head in a charger.' Herodias's wicked manipulation reaches climax: she 'instructed' (προβιβασθεῖσα/probibastheisa, prompted, instigated) her daughter to request John's head. The specific, grisly detail—'in a charger' (ἐπὶ πίνακι/epi pinaki, on a platter)—demonstrates premeditation and vindictiveness. This wasn't spontaneous request but calculated plot. Herodias exploited her daughter's dance and Herod's rash vow to accomplish murder she'd long desired (Mark 6:19). Reformed theology sees this as example of extreme wickedness: using daughter as tool for murder, corrupting youth for evil purpose, destroying innocent prophet to protect sinful position. The verse demonstrates sin's progression: adultery (illegal marriage) leads to hatred of righteousness (John's condemnation), pride (refusing correction), murder (silencing the prophet). Each sin facilitates worse sin. Herodias represents hardened conscience: no remorse, only determination to silence truth. Modern parallels exist: those in manifest sin often violently oppose anyone exposing it.

Historical Context

Herodias's character emerges clearly: ruthlessly ambitious, manipulative, vengeful. She'd abandoned one husband for another (her brother-in-law) to increase status and power. John's public condemnation threatened her position—if Herod repented and divorced her, she'd lose queenship and return to disgrace. She determined to eliminate the threat. Using Salome was brilliantly wicked: Herod wouldn't suspect the girl; the public vow trapped him; the request for John's head appeared to come from Salome, not Herodias. Josephus confirms Herodias's ambitious, ruthless character. The detail 'on a platter' served multiple purposes: proved John was dead (Herodias wanted certainty), public display of Herodias's power (warning to other critics), and macabre trophy. Church history records similar patterns: Jezebel killing prophets (1 Kings 18:4), Nero persecuting Christians, medieval church executing reformers. Those benefiting from unrighteous systems often respond violently when confronted.

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