Matthew 14:2

Authorized King James Version

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And said unto his servants, This is John the Baptist; he is risen from the dead; and therefore mighty works do shew forth themselves in him.

Original Language Analysis

καὶ And G2532
καὶ And
Strong's: G2532
Word #: 1 of 23
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
εἶπεν said G2036
εἶπεν said
Strong's: G2036
Word #: 2 of 23
to speak or say (by word or writing)
τοῖς G3588
τοῖς
Strong's: G3588
Word #: 3 of 23
the (sometimes to be supplied, at others omitted, in english idiom)
παισὶν servants G3816
παισὶν servants
Strong's: G3816
Word #: 4 of 23
a boy (as often beaten with impunity), or (by analogy), a girl, and (genitive case) a child; specially, a slave or servant (especially a minister to a
αὐτῷ he G846
αὐτῷ he
Strong's: G846
Word #: 5 of 23
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
Οὗτός This G3778
Οὗτός This
Strong's: G3778
Word #: 6 of 23
the he (she or it), i.e., this or that (often with article repeated)
ἐστιν is G2076
ἐστιν is
Strong's: G2076
Word #: 7 of 23
he (she or it) is; also (with neuter plural) they are
Ἰωάννης John G2491
Ἰωάννης John
Strong's: G2491
Word #: 8 of 23
joannes (i.e., jochanan), the name of four israelites
G3588
Strong's: G3588
Word #: 9 of 23
the (sometimes to be supplied, at others omitted, in english idiom)
βαπτιστής· the Baptist G910
βαπτιστής· the Baptist
Strong's: G910
Word #: 10 of 23
a baptizer, as an epithet of christ's forerunner
αὐτῷ he G846
αὐτῷ he
Strong's: G846
Word #: 11 of 23
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
ἠγέρθη is risen G1453
ἠγέρθη is risen
Strong's: G1453
Word #: 12 of 23
to waken (transitively or intransitively), i.e., rouse (literally, from sleep, from sitting or lying, from disease, from death; or figuratively, from
ἀπὸ from G575
ἀπὸ from
Strong's: G575
Word #: 13 of 23
"off," i.e., away (from something near), in various senses (of place, time, or relation; literal or figurative)
τῶν G3588
τῶν
Strong's: G3588
Word #: 14 of 23
the (sometimes to be supplied, at others omitted, in english idiom)
νεκρῶν the dead G3498
νεκρῶν the dead
Strong's: G3498
Word #: 15 of 23
dead (literally or figuratively; also as noun)
καὶ And G2532
καὶ And
Strong's: G2532
Word #: 16 of 23
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
διὰ therefore G1223
διὰ therefore
Strong's: G1223
Word #: 17 of 23
through (in very wide applications, local, causal, or occasional)
τοῦτο G5124
τοῦτο
Strong's: G5124
Word #: 18 of 23
that thing
αἱ G3588
αἱ
Strong's: G3588
Word #: 19 of 23
the (sometimes to be supplied, at others omitted, in english idiom)
δυνάμεις mighty works G1411
δυνάμεις mighty works
Strong's: G1411
Word #: 20 of 23
force (literally or figuratively); specially, miraculous power (usually by implication, a miracle itself)
ἐνεργοῦσιν do shew forth themselves G1754
ἐνεργοῦσιν do shew forth themselves
Strong's: G1754
Word #: 21 of 23
to be active, efficient
ἐν in G1722
ἐν in
Strong's: G1722
Word #: 22 of 23
"in," at, (up-)on, by, etc
αὐτῷ he G846
αὐτῷ he
Strong's: G846
Word #: 23 of 23
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons

Analysis & Commentary

Herod's superstitious conclusion: 'This is John the Baptist; he is risen from the dead; and therefore mighty works do shew forth themselves in him' (ουτος εστιν Ιωαννης ο βαπτιστης αυτος ηγερθη απο των νεκρων και δια τουτο αι δυναμεις ενεργουσιν εν αυτω). Herod's guilt produces irrational fear: Jesus is John resurrected. 'Mighty works' (δυναμεις, miracles/powers) indicate Jesus' supernatural activities. Herod attributes them to John's resurrection empowerment. This reveals guilt's power: Herod knows he murdered an innocent man; conscience haunts him. Yet his superstition is theologically confused—why would resurrection produce miracle-working power? Guilt makes him irrational. This foreshadows Jesus' actual resurrection, which did produce miracle-working power through His followers. Herod's false resurrection fear ironically previews true resurrection reality.

Historical Context

Herod's fear reflects widespread ancient belief that murdered prophets might return for vengeance. Superstition often mingles with political power. Unlike later resurrection hope, Herod imagines vengeful haunting rather than glorified restoration. John himself worked no miracles (John 10:41); Herod incorrectly assumes resurrection grants new powers. Jesus' actual resurrection vindicated Him as Lord and Christ (Acts 2:36), empowering disciples through the Spirit (Acts 1:8). Early church preached resurrection despite persecution, confident in what Herod's superstition unknowingly anticipated: death doesn't end God's servants but leads to glorification.

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