Matthew 13:16

Authorized King James Version

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But blessed are your eyes, for they see: and your ears, for they hear.

Original Language Analysis

ὑμῶν are your G5216
ὑμῶν are your
Strong's: G5216
Word #: 1 of 13
of (from or concerning) you
δὲ But G1161
δὲ But
Strong's: G1161
Word #: 2 of 13
but, and, etc
μακάριοι blessed G3107
μακάριοι blessed
Strong's: G3107
Word #: 3 of 13
supremely blest; by extension, fortunate, well off
οἱ G3588
οἱ
Strong's: G3588
Word #: 4 of 13
the (sometimes to be supplied, at others omitted, in english idiom)
ὀφθαλμοὶ eyes G3788
ὀφθαλμοὶ eyes
Strong's: G3788
Word #: 5 of 13
the eye (literally or figuratively); by implication, vision; figuratively, envy (from the jealous side-glance)
ὅτι for G3754
ὅτι for
Strong's: G3754
Word #: 6 of 13
demonstrative, that (sometimes redundant); causative, because
βλέπουσιν they see G991
βλέπουσιν they see
Strong's: G991
Word #: 7 of 13
to look at (literally or figuratively)
καὶ and G2532
καὶ and
Strong's: G2532
Word #: 8 of 13
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
τὰ G3588
τὰ
Strong's: G3588
Word #: 9 of 13
the (sometimes to be supplied, at others omitted, in english idiom)
ὦτα ears G3775
ὦτα ears
Strong's: G3775
Word #: 10 of 13
the ear (physically or mentally)
ὑμῶν are your G5216
ὑμῶν are your
Strong's: G5216
Word #: 11 of 13
of (from or concerning) you
ὅτι for G3754
ὅτι for
Strong's: G3754
Word #: 12 of 13
demonstrative, that (sometimes redundant); causative, because
ἀκούει they hear G191
ἀκούει they hear
Strong's: G191
Word #: 13 of 13
to hear (in various senses)

Analysis & Commentary

'But blessed are your eyes, for they see: and your ears, for they hear.' After describing those who see/hear without perceiving (v.13-15), Jesus pronounces disciples blessed (μακάριοι/makarioi) because they genuinely see and hear. This isn't physical capacity but spiritual perception—they recognize Jesus as Messiah, understand His teaching (with help), and respond in faith. Reformed theology sees this blessing as entirely gracious: they see/hear because God opened their eyes/ears, not because they're superior. The beatitude celebrates divine gift of illumination. What do they see that others miss? Jesus's identity, kingdom reality, God's redemptive plan unfolding. What do they hear? Not mere words but God's voice through His Son. The contrast with v.13-15 is stark: same teaching, miracles, evidence—yet opposite responses. Difference: sovereign grace granting perception to disciples while withholding it from hardened rejecters. The verse provides both assurance (if you see/hear, you're blessed) and gratitude (this is undeserved gift).

Historical Context

Disciples were ordinary Galileans—fishermen, tax collector, zealot—without rabbinic training, theological degrees, or religious pedigree. They possessed no natural advantage explaining their perception. Yet they recognized Messiah while trained scribes and Pharisees missed Him. This fulfilled pattern: God reveals truth to babes while hiding it from wise (Matthew 11:25). Peter's confession (Matthew 16:16) prompted Jesus's explanation: 'flesh and blood hath not revealed it unto thee, but my Father which is in heaven' (Matthew 16:17). Divine revelation, not human insight, produced their understanding. Early church continued experiencing this: uneducated apostles confounded temple authorities (Acts 4:13), simple believers grasped truths that eluded philosophers (1 Corinthians 1:26-29). Throughout church history, God has used unlikely people—uneducated preachers, simple believers, unlikely converts—demonstrating that spiritual perception is His gift. Modern church needs this reminder: theological education and intellectual capacity don't guarantee spiritual insight; humble receptivity to God's revelation does.

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