Matthew 11:12

Authorized King James Version

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And from the days of John the Baptist until now the kingdom of heaven suffereth violence, and the violent take it by force.

Original Language Analysis

ἀπὸ from G575
ἀπὸ from
Strong's: G575
Word #: 1 of 18
"off," i.e., away (from something near), in various senses (of place, time, or relation; literal or figurative)
δὲ And G1161
δὲ And
Strong's: G1161
Word #: 2 of 18
but, and, etc
τῶν G3588
τῶν
Strong's: G3588
Word #: 3 of 18
the (sometimes to be supplied, at others omitted, in english idiom)
ἡμερῶν the days G2250
ἡμερῶν the days
Strong's: G2250
Word #: 4 of 18
day, i.e., (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the jews as inclusive of
Ἰωάννου of John G2491
Ἰωάννου of John
Strong's: G2491
Word #: 5 of 18
joannes (i.e., jochanan), the name of four israelites
τοῦ G3588
τοῦ
Strong's: G3588
Word #: 6 of 18
the (sometimes to be supplied, at others omitted, in english idiom)
βαπτιστοῦ the Baptist G910
βαπτιστοῦ the Baptist
Strong's: G910
Word #: 7 of 18
a baptizer, as an epithet of christ's forerunner
ἕως until G2193
ἕως until
Strong's: G2193
Word #: 8 of 18
a conjunction, preposition and adverb of continuance, until (of time and place)
ἄρτι now G737
ἄρτι now
Strong's: G737
Word #: 9 of 18
just now
G3588
Strong's: G3588
Word #: 10 of 18
the (sometimes to be supplied, at others omitted, in english idiom)
βασιλεία the kingdom G932
βασιλεία the kingdom
Strong's: G932
Word #: 11 of 18
properly, royalty, i.e., (abstractly) rule, or (concretely) a realm (literally or figuratively)
τῶν G3588
τῶν
Strong's: G3588
Word #: 12 of 18
the (sometimes to be supplied, at others omitted, in english idiom)
οὐρανῶν of heaven G3772
οὐρανῶν of heaven
Strong's: G3772
Word #: 13 of 18
the sky; by extension, heaven (as the abode of god); by implication, happiness, power, eternity; specially, the gospel (christianity)
βιάζεται suffereth violence G971
βιάζεται suffereth violence
Strong's: G971
Word #: 14 of 18
to force, i.e., (reflexively) to crowd oneself (into), or (passively) to be seized
καὶ and G2532
καὶ and
Strong's: G2532
Word #: 15 of 18
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
βιασταὶ the violent G973
βιασταὶ the violent
Strong's: G973
Word #: 16 of 18
a forcer, i.e., (figuratively) energetic
ἁρπάζουσιν by force G726
ἁρπάζουσιν by force
Strong's: G726
Word #: 17 of 18
to seize (in various applications)
αὐτήν it G846
αὐτήν it
Strong's: G846
Word #: 18 of 18
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons

Analysis & Commentary

Jesus declares 'And from the days of John the Baptist until now the kingdom of heaven suffereth violence, and the violent take it by force.' This difficult verse admits multiple interpretations. The Greek verb βιάζεται (biazetai) can be middle voice ('presses forward forcefully') or passive ('is forcefully treated'). Similarly, βιασταὶ ἁρπάζουσιν (biastai harpazousin) can mean 'violent men seize it' or 'forceful people press into it.' The most likely meaning: since John's announcement of the kingdom, it has been pressing forward with irresistible power, and passionate people are pressing into it with urgent zeal. This reflects the intensification of God's salvific work—no longer merely anticipated but breaking into history. The urgency Jesus frequently expressed ('the time is fulfilled,' Mark 1:15) characterizes this era. Reformed theology sees this describing the kingdom's dynamic nature: not passive waiting but active advancement. It also suggests genuine conversion involves spiritual intensity—not casual interest but wholehearted pursuit of God (Matthew 13:44-46). The kingdom both breaks in with divine power and requires human response of passionate faith.

Historical Context

John the Baptist's ministry marked a decisive shift in redemptive history—from prophetic announcement to Messianic presence. His proclamation 'the kingdom of heaven is at hand' (Matthew 3:2) inaugurated a new era of intensified spiritual activity. Crowds thronged to hear him, thousands were baptized, religious authorities were challenged, and spiritual warfare intensified. When Jesus began His ministry, this intensification accelerated: miracles multiplied, demons were cast out, the dead were raised, and opposition crystallized. The phrase 'until now' indicates this dynamic continued through Jesus's public ministry. The 'violence' may also reference literal violence: Herod imprisoned John, later beheaded him, religious leaders plotted against Jesus, and soon persecution would fall on the church. Both divine power and demonic opposition intensified. The kingdom's advance has always provoked conflict—Satan doesn't yield territory peacefully. Jesus warned His followers to expect tribulation (John 16:33), yet promised the gates of hell wouldn't prevail against His church (Matthew 16:18).

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