Mark 9:48

Authorized King James Version

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Where their worm dieth not, and the fire is not quenched.

Original Language Analysis

ὅπου Where G3699
ὅπου Where
Strong's: G3699
Word #: 1 of 11
what(-ever) where, i.e., at whichever spot
G3588
Strong's: G3588
Word #: 2 of 11
the (sometimes to be supplied, at others omitted, in english idiom)
σκώληξ worm G4663
σκώληξ worm
Strong's: G4663
Word #: 3 of 11
a grub, maggot or earth-worm
αὐτῶν their G846
αὐτῶν their
Strong's: G846
Word #: 4 of 11
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
οὐ not G3756
οὐ not
Strong's: G3756
Word #: 5 of 11
the absolute negative (compare g3361) adverb; no or not
τελευτᾷ dieth G5053
τελευτᾷ dieth
Strong's: G5053
Word #: 6 of 11
to finish life (by implication, of g0979), i.e., expire (demise)
καὶ and G2532
καὶ and
Strong's: G2532
Word #: 7 of 11
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
τὸ G3588
τὸ
Strong's: G3588
Word #: 8 of 11
the (sometimes to be supplied, at others omitted, in english idiom)
πῦρ the fire G4442
πῦρ the fire
Strong's: G4442
Word #: 9 of 11
"fire" (literally or figuratively, specially, lightning)
οὐ not G3756
οὐ not
Strong's: G3756
Word #: 10 of 11
the absolute negative (compare g3361) adverb; no or not
σβέννυται is G4570
σβέννυται is
Strong's: G4570
Word #: 11 of 11
to extinguish (literally or figuratively)

Analysis & Commentary

Quoting Isaiah 66:24, Jesus describes hell with imagery of unquenchable fire and undying worm—perpetual, irreversible judgment. 'Their worm' (Greek skōlēx) refers to maggots consuming corpses, symbol of decay and disgust. That it 'dieth not' indicates eternal duration—no relief, no end. 'The fire is not quenched' (to pyr ou sbennutai) emphasizes permanence of punishment. Context (9:43-47) teaches it's better to enter life maimed than go to hell whole—hyperbole stressing hell's seriousness. Reformed theology affirms eternal conscious punishment against annihilationism. Hell isn't remedial but retributive—just punishment for sin against infinite God requires infinite duration. The horror of these images should drive people to Christ and motivate evangelism. Jesus, the most loving person who ever lived, taught hell more than anyone in Scripture, demonstrating it's not vindictiveness but reality. Love warns of danger.

Historical Context

Gehenna (translated 'hell') refers to Valley of Hinnom outside Jerusalem where refuse burned continuously. In Old Testament times, apostate Israelites practiced child sacrifice there (2 Kings 23:10), making it symbol of judgment. By Jesus' time, it represented final punishment. Isaiah 66:24's original context depicts defeated enemies' corpses being consumed—ultimate disgrace and defeat. Jesus applies this to eternal state, not earthly humiliation. First-century Jews debated afterlife; Pharisees affirmed resurrection and judgment, Sadducees denied it. Jesus' teaching sided with Pharisees but intensified the stakes, making His audience face eternal consequences. This wasn't hypothetical theology but urgent warning to flee coming wrath.

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