Mark 5:43

Authorized King James Version

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And he charged them straitly that no man should know it; and commanded that something should be given her to eat.

Original Language Analysis

καὶ And G2532
καὶ And
Strong's: G2532
Word #: 1 of 13
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
διεστείλατο he charged G1291
διεστείλατο he charged
Strong's: G1291
Word #: 2 of 13
to set (oneself) apart (figuratively, distinguish), i.e., (by implication) to enjoin
αὐτῇ her G846
αὐτῇ her
Strong's: G846
Word #: 3 of 13
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
πολλὰ straitly G4183
πολλὰ straitly
Strong's: G4183
Word #: 4 of 13
(singular) much (in any respect) or (plural) many; neuter (singular) as adverbial, largely; neuter (plural) as adverb or noun often, mostly, largely
ἵνα that G2443
ἵνα that
Strong's: G2443
Word #: 5 of 13
in order that (denoting the purpose or the result)
μηδεὶς no man G3367
μηδεὶς no man
Strong's: G3367
Word #: 6 of 13
not even one (man, woman, thing)
γνῷ should know G1097
γνῷ should know
Strong's: G1097
Word #: 7 of 13
to "know" (absolutely) in a great variety of applications and with many implications (as follow, with others not thus clearly expressed)
τοῦτο it G5124
τοῦτο it
Strong's: G5124
Word #: 8 of 13
that thing
καὶ And G2532
καὶ And
Strong's: G2532
Word #: 9 of 13
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
εἶπεν commanded G2036
εἶπεν commanded
Strong's: G2036
Word #: 10 of 13
to speak or say (by word or writing)
δοθῆναι that something should be given G1325
δοθῆναι that something should be given
Strong's: G1325
Word #: 11 of 13
to give (used in a very wide application, properly, or by implication, literally or figuratively; greatly modified by the connection)
αὐτῇ her G846
αὐτῇ her
Strong's: G846
Word #: 12 of 13
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
φαγεῖν to eat G5315
φαγεῖν to eat
Strong's: G5315
Word #: 13 of 13
to eat (literally or figuratively)

Analysis & Commentary

And he charged them straitly that no man should know it; and commanded that something should be given her to eat. Jesus' response to the miracle reveals His priorities. 'He charged them straitly' (διεστείλατο αὐτοῖς πολλά, diesteilato autois polla) means He strongly commanded or strictly ordered them. 'That no man should know it' (ἵνα μηδεὶς γνοῖ τοῦτο, hina mēdeis gnoi touto) seems paradoxical—how could they hide a public death and resurrection? Jesus sought to limit sensational publicity that would hinder His ministry and turn Him into mere miracle-worker rather than Messiah. He wanted focus on His teaching and identity, not spectacle-seeking.

'Commanded that something should be given her to eat' shows beautiful pastoral care. After demonstrating cosmic power over death, Jesus attends to practical need—feeding a hungry child. This reveals Jesus' character: sovereign power combined with tender concern for basic human needs. Eating proved she was genuinely alive (not ghost or vision), provided needed nourishment after illness/death, and returned her to normal family life. The detail illustrates incarnational theology—Jesus cares about both eternal souls and temporal bodies, spiritual needs and physical necessities. His ministry addressed whole persons, not disembodied spirits. This balance challenges both hyper-spirituality that ignores physical needs and materialism that ignores spiritual realities.

Historical Context

Jesus' command for secrecy (the 'Messianic Secret' in Mark) served multiple purposes: preventing premature popular messianic movement that would force political confrontation before appointed time, avoiding mob enthusiasm that would hinder teaching ministry, and managing expectations about His messianic identity (suffering servant, not military deliverer). The request was practically impossible—how hide that a publicly dead girl now lived? Yet it delayed widespread sensational reports long enough for Jesus to continue ministry in the region. The command to feed her reflected Jewish understanding that eating proved resurrection—ghosts didn't eat, but resurrected bodies did. Later, Jesus Himself ate fish after resurrection to prove His bodily reality (Luke 24:41-43). The mundane detail (give her food) after cosmic miracle (raising dead) illustrates the incarnation's mystery: fully divine (conquers death) yet fully human (cares about child's hunger). Early church fathers noted the progression: Jesus raises the dead, then ensures she eats—similarly, He gives spiritual life (regeneration) then provides spiritual food (Word and sacraments) for growth.

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