Mark 5:21

Authorized King James Version

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And when Jesus was passed over again by ship unto the other side, much people gathered unto him: and he was nigh unto the sea.

Original Language Analysis

καὶ And G2532
καὶ And
Strong's: G2532
Word #: 1 of 21
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
διαπεράσαντος was passed over G1276
διαπεράσαντος was passed over
Strong's: G1276
Word #: 2 of 21
to cross entirely
τοῦ G3588
τοῦ
Strong's: G3588
Word #: 3 of 21
the (sometimes to be supplied, at others omitted, in english idiom)
Ἰησοῦ when Jesus G2424
Ἰησοῦ when Jesus
Strong's: G2424
Word #: 4 of 21
jesus (i.e., jehoshua), the name of our lord and two (three) other israelites
ἐν by G1722
ἐν by
Strong's: G1722
Word #: 5 of 21
"in," at, (up-)on, by, etc
τῷ G3588
τῷ
Strong's: G3588
Word #: 6 of 21
the (sometimes to be supplied, at others omitted, in english idiom)
πλοίῳ ship G4143
πλοίῳ ship
Strong's: G4143
Word #: 7 of 21
a sailer, i.e., vessel
πάλιν again G3825
πάλιν again
Strong's: G3825
Word #: 8 of 21
(adverbially) anew, i.e., (of place) back, (of time) once more, or (conjunctionally) furthermore or on the other hand
εἰς unto G1519
εἰς unto
Strong's: G1519
Word #: 9 of 21
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
τὸ G3588
τὸ
Strong's: G3588
Word #: 10 of 21
the (sometimes to be supplied, at others omitted, in english idiom)
πέραν the other side G4008
πέραν the other side
Strong's: G4008
Word #: 11 of 21
through (as adverb or preposition), i.e., across
συνήχθη gathered G4863
συνήχθη gathered
Strong's: G4863
Word #: 12 of 21
to lead together, i.e., collect or convene; specially, to entertain (hospitably)
ὄχλος people G3793
ὄχλος people
Strong's: G3793
Word #: 13 of 21
a throng (as borne along); by implication, the rabble; by extension, a class of people; figuratively, a riot
πολὺς much G4183
πολὺς much
Strong's: G4183
Word #: 14 of 21
(singular) much (in any respect) or (plural) many; neuter (singular) as adverbial, largely; neuter (plural) as adverb or noun often, mostly, largely
ἐπ' unto G1909
ἐπ' unto
Strong's: G1909
Word #: 15 of 21
properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e., over, upon, etc.; of re
αὐτόν him G846
αὐτόν him
Strong's: G846
Word #: 16 of 21
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
καὶ And G2532
καὶ And
Strong's: G2532
Word #: 17 of 21
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
ἦν he was G2258
ἦν he was
Strong's: G2258
Word #: 18 of 21
i (thou, etc.) was (wast or were)
παρὰ nigh G3844
παρὰ nigh
Strong's: G3844
Word #: 19 of 21
properly, near; i.e., (with genitive case) from beside (literally or figuratively), (with dative case) at (or in) the vicinity of (objectively or subj
τὴν G3588
τὴν
Strong's: G3588
Word #: 20 of 21
the (sometimes to be supplied, at others omitted, in english idiom)
θάλασσαν unto the sea G2281
θάλασσαν unto the sea
Strong's: G2281
Word #: 21 of 21
the sea (genitive case or specially)

Analysis & Commentary

Jesus returned across the sea; 'much people gathered unto him: and he was nigh unto the sea.' His return to Jewish territory attracted crowds immediately. The phrase 'much people' (ὄχλος πολύς) indicates large gathering. They came to Him eagerly—His fame spread throughout region. The location 'nigh unto the sea' sets stage for Jairus' interruption (vv. 22-24) and embedded story of hemorrhaging woman (vv. 25-34). Jesus' accessibility to crowds despite exhausting ministry demonstrates compassionate availability. His presence drew needy people—some with faith, some with curiosity, all seeking something from Him.

Historical Context

Jesus' Galilean ministry centered on Capernaum and surrounding towns. The Sea of Galilee provided central location accessible from multiple communities. Crowds gathered when word spread of Jesus' return. Ancient communication relied on word-of-mouth, but news traveled quickly in small communities. The gathering crowd sets context for next miracles—Jairus' daughter raised and hemorrhaging woman healed. Both stories illustrate faith responding to Jesus' presence and power. Early church remembered these events as demonstrating Christ's authority over disease and death. Church history records them as foundational Christological evidence.

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