Mark 5:10

Authorized King James Version

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And he besought him much that he would not send them away out of the country.

Original Language Analysis

καὶ And G2532
καὶ And
Strong's: G2532
Word #: 1 of 11
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
παρεκάλει he besought G3870
παρεκάλει he besought
Strong's: G3870
Word #: 2 of 11
to call near, i.e., invite, invoke (by imploration, hortation or consolation)
αὐτοὺς him G846
αὐτοὺς him
Strong's: G846
Word #: 3 of 11
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
πολλὰ much G4183
πολλὰ much
Strong's: G4183
Word #: 4 of 11
(singular) much (in any respect) or (plural) many; neuter (singular) as adverbial, largely; neuter (plural) as adverb or noun often, mostly, largely
ἵνα G2443
ἵνα
Strong's: G2443
Word #: 5 of 11
in order that (denoting the purpose or the result)
μὴ G3361
μὴ
Strong's: G3361
Word #: 6 of 11
(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas g3756 expects an affirmative one)) whether
αὐτοὺς him G846
αὐτοὺς him
Strong's: G846
Word #: 7 of 11
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
ἀποστείλῃ away G649
ἀποστείλῃ away
Strong's: G649
Word #: 8 of 11
set apart, i.e., (by implication) to send out (properly, on a mission) literally or figuratively
ἔξω out of G1854
ἔξω out of
Strong's: G1854
Word #: 9 of 11
out(-side) (of doors), literally or figuratively
τῆς G3588
τῆς
Strong's: G3588
Word #: 10 of 11
the (sometimes to be supplied, at others omitted, in english idiom)
χώρας the country G5561
χώρας the country
Strong's: G5561
Word #: 11 of 11
room, i.e., a space of territory (more or less extensive; often including its inhabitants)

Analysis & Commentary

The demons 'besought him much that he would not send them away out of the country.' The verb 'besought' (παρεκάλει, imperfect tense) indicates repeated, insistent pleading. They feared being sent 'out of the country' (ἔξω τῆς χώρας)—perhaps to the abyss (Luke 8:31), realm of disembodied torment. Demons prefer embodiment, whether human or animal. Their plea shows they operate under divine constraints—they cannot act without permission. Even evil spirits must submit to Christ's authority. Their desperation reveals terror of final judgment and temporary 'unemployment' in disembodied state.

Historical Context

Ancient demonology understood demons as preferring physical inhabitation. Disembodied existence was undesirable for spirits designed for angelic bodies. Jewish apocalyptic literature (1 Enoch, Jubilees) described demons' origin as fallen angels or spirits of dead giants (Genesis 6), all awaiting final judgment. The 'abyss' (ἄβυσσος) represented prison for particularly evil spirits (Revelation 9:1-11; 20:1-3). Demons' pleading demonstrates they operate under God's sovereign permission and Christ's authoritative control. Early church understood spiritual warfare as real but not dualistic—Satan and demons are powerful but limited, completely subject to God's authority.

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