Mark 3:29

Authorized King James Version

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But he that shall blaspheme against the Holy Ghost hath never forgiveness, but is in danger of eternal damnation:

Original Language Analysis

ὃς G3739
ὃς
Strong's: G3739
Word #: 1 of 20
the relatively (sometimes demonstrative) pronoun, who, which, what, that
δ' But G1161
δ' But
Strong's: G1161
Word #: 2 of 20
but, and, etc
ἂν he that G302
ἂν he that
Strong's: G302
Word #: 3 of 20
whatsoever
βλασφημήσῃ shall blaspheme G987
βλασφημήσῃ shall blaspheme
Strong's: G987
Word #: 4 of 20
to vilify; specially, to speak impiously
εἰς against G1519
εἰς against
Strong's: G1519
Word #: 5 of 20
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
τὸ G3588
τὸ
Strong's: G3588
Word #: 6 of 20
the (sometimes to be supplied, at others omitted, in english idiom)
πνεῦμα Ghost G4151
πνεῦμα Ghost
Strong's: G4151
Word #: 7 of 20
a current of air, i.e., breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e., (human) the rational soul, (by implication) vital prin
τὸ G3588
τὸ
Strong's: G3588
Word #: 8 of 20
the (sometimes to be supplied, at others omitted, in english idiom)
ἅγιον the Holy G40
ἅγιον the Holy
Strong's: G40
Word #: 9 of 20
sacred (physically, pure, morally blameless or religious, ceremonially, consecrated)
οὐκ never G3756
οὐκ never
Strong's: G3756
Word #: 10 of 20
the absolute negative (compare g3361) adverb; no or not
ἔχει hath G2192
ἔχει hath
Strong's: G2192
Word #: 11 of 20
to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or conditio
ἄφεσιν forgiveness G859
ἄφεσιν forgiveness
Strong's: G859
Word #: 12 of 20
freedom; (figuratively) pardon
εἰς against G1519
εἰς against
Strong's: G1519
Word #: 13 of 20
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
τὸν G3588
τὸν
Strong's: G3588
Word #: 14 of 20
the (sometimes to be supplied, at others omitted, in english idiom)
αἰῶνα G165
αἰῶνα
Strong's: G165
Word #: 15 of 20
properly, an age; by extension, perpetuity (also past); by implication, the world; specially (jewish) a messianic period (present or future)
ἀλλ' but G235
ἀλλ' but
Strong's: G235
Word #: 16 of 20
properly, other things, i.e., (adverbially) contrariwise (in many relations)
ἔνοχός in danger G1777
ἔνοχός in danger
Strong's: G1777
Word #: 17 of 20
liable to (a condition, penalty or imputation)
ἐστιν is G2076
ἐστιν is
Strong's: G2076
Word #: 18 of 20
he (she or it) is; also (with neuter plural) they are
αἰωνίου of eternal G166
αἰωνίου of eternal
Strong's: G166
Word #: 19 of 20
perpetual (also used of past time, or past and future as well)
κρίσεως, damnation G2920
κρίσεως, damnation
Strong's: G2920
Word #: 20 of 20
decision (subjectively or objectively, for or against); by extension, a tribunal; by implication, justice (especially, divine law)

Analysis & Commentary

But he that shall blaspheme against Holy Ghost has never forgiveness but is in danger of eternal damnation. But de adversative contrast. Blaspheme blasphēmēsē speak evil attribute evil to good. Against Holy Ghost eis to Pneuma to Hagion. Specific sin attributing Spirit work to Satan. Has never forgiveness ouk echei aphesin eis ton aiōna no forgiveness ever. But alla strong contrast. Is in danger enochos guilty liable. Eternal damnation aiōniou hamartēmatos eternal sin guilt. Unforgivable sin final impenitent rejection of Spirit testimony to Christ. Not casual doubt or struggle but deliberate persistent calling good evil light darkness. Reformed theology distinguishes unforgivable sin from temporary doubts struggles. True believers may doubt but do not finally reject Christ persistently attribute His work to Satan. Those worried about committing it have not their concern proves Spirit still working.

Historical Context

Pharisees had witnessed undeniable miracles healing casting out demons. Yet attributed this to Satan (Beelzebub 3:22). Calling Spirit work demonic reveals hardened hearts beyond conviction. Jesus warns this trajectory leads to point of no return. First-century exorcists used magic rituals. Jesus simple authoritative command clearly different. Attributing this to Satan was willful blindness. Church history shows varying interpretations of unforgivable sin. Some thought apostasy. Others final impenitence. Augustine emphasized dying in unbelief. Reformers emphasized final rejection of gospel. Concern about having committed it indicates one has not. Hardened hearts do not care.

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