Mark 10:29

Authorized King James Version

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And Jesus answered and said, Verily I say unto you, There is no man that hath left house, or brethren, or sisters, or father, or mother, or wife, or children, or lands, for my sake, and the gospel's,

Original Language Analysis

ἀποκριθεὶς answered G611
ἀποκριθεὶς answered
Strong's: G611
Word #: 1 of 32
to conclude for oneself, i.e., (by implication) to respond; by hebraism (compare h6030) to begin to speak (where an address is expected)
δὲ And G1161
δὲ And
Strong's: G1161
Word #: 2 of 32
but, and, etc
G3588
Strong's: G3588
Word #: 3 of 32
the (sometimes to be supplied, at others omitted, in english idiom)
Ἰησοῦς Jesus G2424
Ἰησοῦς Jesus
Strong's: G2424
Word #: 4 of 32
jesus (i.e., jehoshua), the name of our lord and two (three) other israelites
εἶπεν and said G2036
εἶπεν and said
Strong's: G2036
Word #: 5 of 32
to speak or say (by word or writing)
Ἀμὴν Verily G281
Ἀμὴν Verily
Strong's: G281
Word #: 6 of 32
properly, firm, i.e., (figuratively) trustworthy; adverbially, surely (often as interjection, so be it)
λέγω I say G3004
λέγω I say
Strong's: G3004
Word #: 7 of 32
properly, to "lay" forth, i.e., (figuratively) relate (in words (usually of systematic or set discourse; whereas g2036 and g5346 generally refer to an
ὑμῖν unto you G5213
ὑμῖν unto you
Strong's: G5213
Word #: 8 of 32
to (with or by) you
οὐδείς no man G3762
οὐδείς no man
Strong's: G3762
Word #: 9 of 32
not even one (man, woman or thing), i.e., none, nobody, nothing
ἐστιν There is G2076
ἐστιν There is
Strong's: G2076
Word #: 10 of 32
he (she or it) is; also (with neuter plural) they are
ὃς that G3739
ὃς that
Strong's: G3739
Word #: 11 of 32
the relatively (sometimes demonstrative) pronoun, who, which, what, that
ἀφῆκεν hath left G863
ἀφῆκεν hath left
Strong's: G863
Word #: 12 of 32
to send forth, in various applications (as follow)
οἰκίαν house G3614
οἰκίαν house
Strong's: G3614
Word #: 13 of 32
properly, residence (abstractly), but usually (concretely) an abode (literally or figuratively); by implication, a family (especially domestics)
or G2228
or
Strong's: G2228
Word #: 14 of 32
disjunctive, or; comparative, than
ἀδελφοὺς brethren G80
ἀδελφοὺς brethren
Strong's: G80
Word #: 15 of 32
a brother (literally or figuratively) near or remote (much like g0001)
or G2228
or
Strong's: G2228
Word #: 16 of 32
disjunctive, or; comparative, than
ἀδελφὰς sisters G79
ἀδελφὰς sisters
Strong's: G79
Word #: 17 of 32
a sister (naturally or ecclesiastically)
or G2228
or
Strong's: G2228
Word #: 18 of 32
disjunctive, or; comparative, than
πατέρα father G3962
πατέρα father
Strong's: G3962
Word #: 19 of 32
a "father" (literally or figuratively, near or more remote)
or G2228
or
Strong's: G2228
Word #: 20 of 32
disjunctive, or; comparative, than
μητέρα mother G3384
μητέρα mother
Strong's: G3384
Word #: 21 of 32
a "mother" (literally or figuratively, immediate or remote)
or G2228
or
Strong's: G2228
Word #: 22 of 32
disjunctive, or; comparative, than
γυναῖκα, wife G1135
γυναῖκα, wife
Strong's: G1135
Word #: 23 of 32
a woman; specially, a wife
or G2228
or
Strong's: G2228
Word #: 24 of 32
disjunctive, or; comparative, than
τέκνα children G5043
τέκνα children
Strong's: G5043
Word #: 25 of 32
a child (as produced)
or G2228
or
Strong's: G2228
Word #: 26 of 32
disjunctive, or; comparative, than
ἀγροὺς lands G68
ἀγροὺς lands
Strong's: G68
Word #: 27 of 32
a field (as a drive for cattle); genitive case, the country; specially, a farm, i.e., hamlet
ἕνεκεν sake G1752
ἕνεκεν sake
Strong's: G1752
Word #: 28 of 32
on account of
ἐμοῦ for my G1700
ἐμοῦ for my
Strong's: G1700
Word #: 29 of 32
of me
καὶ and G2532
καὶ and
Strong's: G2532
Word #: 30 of 32
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
τοῦ G3588
τοῦ
Strong's: G3588
Word #: 31 of 32
the (sometimes to be supplied, at others omitted, in english idiom)
εὐαγγελίου the gospel's G2098
εὐαγγελίου the gospel's
Strong's: G2098
Word #: 32 of 32
a good message, i.e., the gospel

Analysis & Commentary

Jesus answered said Verily I say unto you no man has left house brethren sisters father mother wife children lands for my sake gospel. Verily amēn solemn affirmation. Left aphēken abandoned. House oikian home. List relationships family ties. Wife gynaika spouse. Lands agrouse property. For my sake heneken emou because of Christ. Gospel euangelion good news. Sacrifices for Christ kingdom will be rewarded. Not salvation by works but demonstrating faith priority. Giving up temporal for eternal. Reformed theology affirms all who come to Christ experience some level of loss persecution from world.

Historical Context

Discipleship costs. May require leaving family if they oppose faith. Early Christians faced this Jewish converts disowned pagan converts rejected. Modern contexts Islamic Hindu Buddhist backgrounds converting brings persecution loss. Not that Christ destroys families but that following Him is supreme priority. Luke 14:26 hate father mother. Not literal hate but prioritize Christ above family. Reformation martyrs left families faced death. Modern comfortable Christianity rarely experiences this but principle stands. Christ is Lord supreme allegiance.

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