Mark 10:1

Authorized King James Version

And he arose from thence, and cometh into the coasts of Judaea by the farther side of Jordan: and the people resort unto him again; and, as he was wont, he taught them again.

Word-by-Word Analysis
#1
Κακεῖθεν
And
likewise from that place (or time)
#2
ἀναστὰς
he arose
to stand up (literal or figurative, transitive or intransitive)
#3
ἔρχεται
and cometh
to come or go (in a great variety of applications, literally and figuratively)
#4
εἰς
into
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
#5
τὰ
the (sometimes to be supplied, at others omitted, in english idiom)
#6
ὅρια
the coasts
a boundary-line, i.e., (by implication) a frontier (region)
#7
τῆς
the (sometimes to be supplied, at others omitted, in english idiom)
#8
Ἰουδαίας
of Judaea
the judaean land (i.e., judaea), a region of palestine
#9
διὰ
by
through (in very wide applications, local, causal, or occasional)
#10
τοῦ
the (sometimes to be supplied, at others omitted, in english idiom)
#11
πέραν
the farther side
through (as adverb or preposition), i.e., across
#12
τοῦ
the (sometimes to be supplied, at others omitted, in english idiom)
#13
Ἰορδάνου
of Jordan
the jordanes (i.e., jarden), a river of palestine
#14
καὶ
and
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
#15
συμπορεύονται
resort
to journey together; by implication, to assemble
#16
πάλιν
again
(adverbially) anew, i.e., (of place) back, (of time) once more, or (conjunctionally) furthermore or on the other hand
#17
ὄχλοι
the people
a throng (as borne along); by implication, the rabble; by extension, a class of people; figuratively, a riot
#18
πρὸς
unto
a preposition of direction; forward to, i.e., toward (with the genitive case, the side of, i.e., pertaining to; with the dative case, by the side of,
#19
αὐτούς
him
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
#20
καὶ
and
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
#21
ὡς
as
which how, i.e., in that manner (very variously used, as follows)
#22
εἰώθει
he was wont
to be used (by habit or conventionality); neuter perfect participle usage
#23
πάλιν
again
(adverbially) anew, i.e., (of place) back, (of time) once more, or (conjunctionally) furthermore or on the other hand
#24
ἐδίδασκεν
he taught
to teach (in the same broad application)
#25
αὐτούς
him
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons

Analysis

This verse develops the salvation theme central to Mark. The concept of covenant community reflects the development of salvation within biblical theology. The literary structure and word choice here contribute to biblical literature contributing to the canon's theological witness, advancing the author's theological argument. The original language emphasizes careful word choice that would have carried specific theological weight for the original audience, providing deeper understanding of the author's theological intention.

Historical Context

This passage must be understood within the political and social structures of the biblical period. The author writes to address believers seeking to understand God's will and purposes, making the emphasis on salvation particularly relevant. Historical documents from this period show cultural practices and social structures that would have been familiar to the original readers, illuminating the verse's original impact.

Questions for Reflection

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