Mark 1:16

Authorized King James Version

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Now as he walked by the sea of Galilee, he saw Simon and Andrew his brother casting a net into the sea: for they were fishers.

Original Language Analysis

Περιπατῶν as he walked G4043
Περιπατῶν as he walked
Strong's: G4043
Word #: 1 of 22
to tread all around, i.e., walk at large (especially as proof of ability); figuratively, to live, deport oneself, follow (as a companion or votary)
δὲ Now G1161
δὲ Now
Strong's: G1161
Word #: 2 of 22
but, and, etc
παρὰ by G3844
παρὰ by
Strong's: G3844
Word #: 3 of 22
properly, near; i.e., (with genitive case) from beside (literally or figuratively), (with dative case) at (or in) the vicinity of (objectively or subj
τὴν G3588
τὴν
Strong's: G3588
Word #: 4 of 22
the (sometimes to be supplied, at others omitted, in english idiom)
θαλάσσῃ· the sea G2281
θαλάσσῃ· the sea
Strong's: G2281
Word #: 5 of 22
the sea (genitive case or specially)
τῆς G3588
τῆς
Strong's: G3588
Word #: 6 of 22
the (sometimes to be supplied, at others omitted, in english idiom)
Γαλιλαίας of Galilee G1056
Γαλιλαίας of Galilee
Strong's: G1056
Word #: 7 of 22
galilaea (i.e., the heathen circle), a region of palestine
εἶδεν he saw G1492
εἶδεν he saw
Strong's: G1492
Word #: 8 of 22
used only in certain past tenses, the others being borrowed from the equivalent g3700 and g3708; properly, to see (literally or figuratively); by impl
Σίμωνα Simon G4613
Σίμωνα Simon
Strong's: G4613
Word #: 9 of 22
simon (i.e., shimon), the name of nine israelites
Καὶ and G2532
Καὶ and
Strong's: G2532
Word #: 10 of 22
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
Ἀνδρέαν Andrew G406
Ἀνδρέαν Andrew
Strong's: G406
Word #: 11 of 22
manly; andreas, an israelite
τὸν G3588
τὸν
Strong's: G3588
Word #: 12 of 22
the (sometimes to be supplied, at others omitted, in english idiom)
ἀδελφὸν brother G80
ἀδελφὸν brother
Strong's: G80
Word #: 13 of 22
a brother (literally or figuratively) near or remote (much like g0001)
αὐτοῦ his G846
αὐτοῦ his
Strong's: G846
Word #: 14 of 22
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
βάλλοντας casting G906
βάλλοντας casting
Strong's: G906
Word #: 15 of 22
to throw (in various applications, more or less violent or intense)
ἀμφίβληστρον a net G293
ἀμφίβληστρον a net
Strong's: G293
Word #: 16 of 22
a (fishing) net (as thrown about the fish)
ἐν into G1722
ἐν into
Strong's: G1722
Word #: 17 of 22
"in," at, (up-)on, by, etc
τῇ G3588
τῇ
Strong's: G3588
Word #: 18 of 22
the (sometimes to be supplied, at others omitted, in english idiom)
θαλάσσῃ· the sea G2281
θαλάσσῃ· the sea
Strong's: G2281
Word #: 19 of 22
the sea (genitive case or specially)
ἦσαν they were G2258
ἦσαν they were
Strong's: G2258
Word #: 20 of 22
i (thou, etc.) was (wast or were)
γὰρ for G1063
γὰρ for
Strong's: G1063
Word #: 21 of 22
properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
ἁλιεῖς fishers G231
ἁλιεῖς fishers
Strong's: G231
Word #: 22 of 22
a sailor (as engaged on the salt water), i.e., (by implication) a fisher

Analysis & Commentary

As he walked by the sea, he saw Simon and Andrew casting a net. Jesus deliberately sought working-class men, not religious elite. The Sea of Galilee was central to economic life. Jesus found them at ordinary labor demonstrating God sovereign initiative. The setting foreshadows fishers of men. Reformed theology emphasizes God sovereign effectual calling—Jesus chooses His disciples (John 15:16). This calling comes to ordinary people at ordinary work, transforming them for extraordinary kingdom purposes.

Historical Context

The Sea of Galilee supported thriving fishing industry. Archaeological evidence shows fish were salted, dried, exported throughout Rome. Peter and Andrew likely partnered with James and John (Luke 5:10), operating successful businesses. This makes their immediate response remarkable—abandoning profitable careers for itinerant preacher. First-century discipleship typically involved students seeking rabbis, but Jesus reverses this demonstrating sovereign grace.

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