Luke 9:36

Authorized King James Version

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And when the voice was past, Jesus was found alone. And they kept it close, and told no man in those days any of those things which they had seen.

Original Language Analysis

καὶ And G2532
καὶ And
Strong's: G2532
Word #: 1 of 23
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
ἐν in G1722
ἐν in
Strong's: G1722
Word #: 2 of 23
"in," at, (up-)on, by, etc
τῷ G3588
τῷ
Strong's: G3588
Word #: 3 of 23
the (sometimes to be supplied, at others omitted, in english idiom)
γενέσθαι G1096
γενέσθαι
Strong's: G1096
Word #: 4 of 23
to cause to be ("gen"-erate), i.e., (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.)
τὴν G3588
τὴν
Strong's: G3588
Word #: 5 of 23
the (sometimes to be supplied, at others omitted, in english idiom)
φωνὴν when the voice G5456
φωνὴν when the voice
Strong's: G5456
Word #: 6 of 23
a tone (articulate, bestial or artificial); by implication, an address (for any purpose), saying or language
εὑρέθη was found G2147
εὑρέθη was found
Strong's: G2147
Word #: 7 of 23
to find (literally or figuratively)
G3588
Strong's: G3588
Word #: 8 of 23
the (sometimes to be supplied, at others omitted, in english idiom)
Ἰησοῦς Jesus G2424
Ἰησοῦς Jesus
Strong's: G2424
Word #: 9 of 23
jesus (i.e., jehoshua), the name of our lord and two (three) other israelites
μόνος alone G3441
μόνος alone
Strong's: G3441
Word #: 10 of 23
remaining, i.e., sole or single; by implication, mere
καὶ And G2532
καὶ And
Strong's: G2532
Word #: 11 of 23
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
αὐτοὶ they G846
αὐτοὶ they
Strong's: G846
Word #: 12 of 23
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
ἐσίγησαν kept it close G4601
ἐσίγησαν kept it close
Strong's: G4601
Word #: 13 of 23
to keep silent (transitively or intransitively)
καὶ And G2532
καὶ And
Strong's: G2532
Word #: 14 of 23
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
οὐδὲν any G3762
οὐδὲν any
Strong's: G3762
Word #: 15 of 23
not even one (man, woman or thing), i.e., none, nobody, nothing
ἀπήγγειλαν told G518
ἀπήγγειλαν told
Strong's: G518
Word #: 16 of 23
to announce
ἐν in G1722
ἐν in
Strong's: G1722
Word #: 17 of 23
"in," at, (up-)on, by, etc
ἐκείναις those G1565
ἐκείναις those
Strong's: G1565
Word #: 18 of 23
that one (or (neuter) thing); often intensified by the article prefixed
ταῖς G3588
ταῖς
Strong's: G3588
Word #: 19 of 23
the (sometimes to be supplied, at others omitted, in english idiom)
ἡμέραις days G2250
ἡμέραις days
Strong's: G2250
Word #: 20 of 23
day, i.e., (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the jews as inclusive of
οὐδὲν any G3762
οὐδὲν any
Strong's: G3762
Word #: 21 of 23
not even one (man, woman or thing), i.e., none, nobody, nothing
ὧν of those things which G3739
ὧν of those things which
Strong's: G3739
Word #: 22 of 23
the relatively (sometimes demonstrative) pronoun, who, which, what, that
ἑώρακασιν they had seen G3708
ἑώρακασιν they had seen
Strong's: G3708
Word #: 23 of 23
by extension, to attend to; by hebraism, to experience; passively, to appear

Analysis & Commentary

And when the voice was past, Jesus was found alone. And they kept it close, and told no man in those days any of those things which they had seen. After the Father's voice declared, "This is my beloved Son: hear him" (v. 35), the glory vanished—heurethē Iēsous monos (εὑρέθη Ἰησοῦς μόνος, "Jesus was found alone"). The verb heurethē (was found) suggests the cloud lifted and Jesus stood solitary—Moses and Elijah were gone, the radiance faded. This emphasizes Christ's supremacy—Law and Prophets testified to Him, then departed, leaving only Jesus. He alone is the final revelation (Hebrews 1:1-2).

The phrase they kept it close (esigēsan, ἐσίγησαν, "they were silent") indicates deliberate silence—not confusion but obedience. Mark 9:9 records Jesus commanded them to tell no one until after the resurrection. The reason: in those days (ἐν ἐκείναις ταῖς ἡμέραις)—before the cross and resurrection, proclaiming Jesus' glory would fuel false Messianic expectations of political revolution. Only after resurrection would the suffering-then-glory pattern be comprehensible. The disciples' obedient silence protected the gospel from distortion.

Historical Context

The Messianic secret is a recurring theme in the Gospels—Jesus commanded silence about His identity and miracles to prevent premature popular movements. First-century Jewish Messianic expectations were militaristic and nationalistic—Messiah would overthrow Rome and restore David's kingdom. If crowds learned Jesus was the glorified Messiah before He explained the cross, they would attempt to make Him king by force (John 6:15). The disciples themselves struggled to accept a suffering Messiah (Peter rebuked Jesus for predicting death, Matthew 16:22). Only after resurrection did they understand—Messiah must suffer before reigning (Luke 24:25-27). The Transfiguration sustained the inner three through the crucifixion trauma and validated their post-resurrection preaching.

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