Luke 8:32

Authorized King James Version

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And there was there an herd of many swine feeding on the mountain: and they besought him that he would suffer them to enter into them. And he suffered them.

Original Language Analysis

Ἦν there was G2258
Ἦν there was
Strong's: G2258
Word #: 1 of 22
i (thou, etc.) was (wast or were)
δὲ And G1161
δὲ And
Strong's: G1161
Word #: 2 of 22
but, and, etc
ἐκεῖ there G1563
ἐκεῖ there
Strong's: G1563
Word #: 3 of 22
there; by extension, thither
ἀγέλη an herd G34
ἀγέλη an herd
Strong's: G34
Word #: 4 of 22
a drove
χοίρων swine G5519
χοίρων swine
Strong's: G5519
Word #: 5 of 22
a hog
ἱκανῶν of many G2425
ἱκανῶν of many
Strong's: G2425
Word #: 6 of 22
competent (as if coming in season), i.e., ample (in amount) or fit (in character)
βοσκομένων feeding G1006
βοσκομένων feeding
Strong's: G1006
Word #: 7 of 22
to pasture; by extension to, fodder; reflexively, to graze
ἐν on G1722
ἐν on
Strong's: G1722
Word #: 8 of 22
"in," at, (up-)on, by, etc
τῷ G3588
τῷ
Strong's: G3588
Word #: 9 of 22
the (sometimes to be supplied, at others omitted, in english idiom)
ὄρει· the mountain G3735
ὄρει· the mountain
Strong's: G3735
Word #: 10 of 22
a mountain (as lifting itself above the plain)
καὶ And G2532
καὶ And
Strong's: G2532
Word #: 11 of 22
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
παρεκάλουν they besought G3870
παρεκάλουν they besought
Strong's: G3870
Word #: 12 of 22
to call near, i.e., invite, invoke (by imploration, hortation or consolation)
αὐτοῖς him G846
αὐτοῖς him
Strong's: G846
Word #: 13 of 22
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
ἵνα that G2443
ἵνα that
Strong's: G2443
Word #: 14 of 22
in order that (denoting the purpose or the result)
ἐπέτρεψεν he suffered G2010
ἐπέτρεψεν he suffered
Strong's: G2010
Word #: 15 of 22
to turn over (transfer), i.e., allow
αὐτοῖς him G846
αὐτοῖς him
Strong's: G846
Word #: 16 of 22
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
εἰς into G1519
εἰς into
Strong's: G1519
Word #: 17 of 22
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
ἐκείνους them G1565
ἐκείνους them
Strong's: G1565
Word #: 18 of 22
that one (or (neuter) thing); often intensified by the article prefixed
εἰσελθεῖν· to enter G1525
εἰσελθεῖν· to enter
Strong's: G1525
Word #: 19 of 22
to enter (literally or figuratively)
καὶ And G2532
καὶ And
Strong's: G2532
Word #: 20 of 22
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
ἐπέτρεψεν he suffered G2010
ἐπέτρεψεν he suffered
Strong's: G2010
Word #: 21 of 22
to turn over (transfer), i.e., allow
αὐτοῖς him G846
αὐτοῖς him
Strong's: G846
Word #: 22 of 22
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons

Analysis & Commentary

And there was there an herd of many swine feeding on the mountain: and they besought him that he would suffer them to enter into them. And he suffered them. The presence of "an herd of many swine" (agelē choirōn hikanōn, ἀγέλη χοίρων ἱκανῶν) confirms Gentile territory—Jews considered pigs unclean (Leviticus 11:7, Deuteronomy 14:8) and would never raise them. "Many swine" indicates a large commercial herd, suggesting significant economic value. "Feeding on the mountain" (boskomenē en tō orei, βοσκομένη ἐν τῷ ὄρει) places them on hillsides near the sea—the precise geography where swine could rush down steep slopes into water.

"They besought him that he would suffer them to enter into them" (parekaloun auton hina epitrepsē autois eis ekeinous eiselthein, παρεκάλουν αὐτὸν ἵνα ἐπιτρέψῃ αὐτοῖς εἰς ἐκείνους εἰσελθεῖν)—the demons negotiate for alternative housing. That Christ permits this ("he suffered them," epetrepsen autois, ἐπέτρεψεν αὐτοῖς) raises questions. Why allow demons to destroy valuable property and kill animals? Several answers emerge:

  1. This demonstrates Christ's authority—even demons' alternative plans require His permission
  2. The swine's destruction provides visible proof of deliverance
  3. Economic loss pales compared to one man's salvation
  4. God's sovereignty extends even over demonic activity.

    The verse also reveals demonic nature—they must inhabit something, whether human, animal, or (per Matthew 12:43-45) wander seeking rest.

Their preference for even temporary swine-habitation over the abyss shows desperation to avoid judgment. Christ's permission demonstrates that Satan operates only within divinely-permitted boundaries (Job 1:12, 2:6).

Historical Context

Pigs were extensively raised in Gentile territories for food and commerce. The Decapolis, being predominantly Greek and Roman in culture, had no Jewish dietary restrictions against pork. A large herd represented significant wealth—Mark 5:13 numbers them at about 2,000, suggesting commercial-scale farming. The economic loss was substantial, explaining the owners' subsequent plea for Jesus to leave (v. 37).

Jewish readers would see symbolic significance in demons entering unclean animals. Pigs epitomized Gentile impurity in Jewish thinking. That demons would inhabit pigs confirms their unclean nature. Some scholars suggest the account contains anti-Roman political symbolism—the Legion (Rome's military might) destroyed in unclean animals that drown, echoing Pharaoh's army drowning in the Red Sea (Exodus 14-15). Whether intentional or not, such imagery would resonate with oppressed peoples.

The swineherds' witness to what occurred (v. 34) becomes crucial—they saw demons leave the man, enter pigs, and watched 2,000 animals rush to destruction. This public, witnessed miracle prevented later denial. Early church apologists (Justin Martyr, Tertullian) cited eyewitness testimony to miracles as evidence for Christianity's truth claims. The multiple witnesses to this spectacular deliverance strengthened the account's credibility.

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