Luke 7:22

Authorized King James Version

Then Jesus answering said unto them, Go your way, and tell John what things ye have seen and heard; how that the blind see, the lame walk, the lepers are cleansed, the deaf hear, the dead are raised, to the poor the gospel is preached.

Word-by-Word Analysis
#1
καὶ
Then
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
#2
ἀποκριθεὶς
answering
to conclude for oneself, i.e., (by implication) to respond; by hebraism (compare h6030) to begin to speak (where an address is expected)
#3
the (sometimes to be supplied, at others omitted, in english idiom)
#4
Ἰησοῦς
Jesus
jesus (i.e., jehoshua), the name of our lord and two (three) other israelites
#5
εἶπεν
said
to speak or say (by word or writing)
#6
αὐτοῖς
unto them
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
#7
Πορευθέντες
Go your way
to traverse, i.e., travel (literally or figuratively; especially to remove (figuratively, die), live, etc.)
#8
ἀπαγγείλατε
and tell
to announce
#9
Ἰωάννῃ
John
joannes (i.e., jochanan), the name of four israelites
#10
what things
the relatively (sometimes demonstrative) pronoun, who, which, what, that
#11
εἴδετε
ye have seen
used only in certain past tenses, the others being borrowed from the equivalent g3700 and g3708; properly, to see (literally or figuratively); by impl
#12
καὶ
Then
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
#13
ἀκούουσιν
hear
to hear (in various senses)
#14
ὅτι
how
demonstrative, that (sometimes redundant); causative, because
#15
τυφλοὶ
that the blind
opaque (as if smoky), i.e., (by analogy) blind (physically or mentally)
#16
ἀναβλέπουσιν
see
to look up; by implication, to recover sight
#17
χωλοὶ
the lame
"halt", i.e., limping
#18
περιπατοῦσιν
walk
to tread all around, i.e., walk at large (especially as proof of ability); figuratively, to live, deport oneself, follow (as a companion or votary)
#19
λεπροὶ
the lepers
scaly, i.e., leprous (a leper)
#20
καθαρίζονται
are cleansed
to cleanse (literally or figuratively)
#21
κωφοὶ
the deaf
blunted, i.e., (figuratively) of hearing (deaf) or speech (dumb)
#22
ἀκούουσιν
hear
to hear (in various senses)
#23
νεκροὶ
the dead
dead (literally or figuratively; also as noun)
#24
ἐγείρονται
are raised
to waken (transitively or intransitively), i.e., rouse (literally, from sleep, from sitting or lying, from disease, from death; or figuratively, from
#25
πτωχοὶ
to the poor
akin to g4422 and the alternate of g4098); a beggar (as cringing), i.e., pauper (strictly denoting absolute or public mendicancy, although also used i
#26
εὐαγγελίζονται·
the gospel is preached
to announce good news ("evangelize") especially the gospel

Analysis

The salvation theme here intersects with the metanarrative of redemption running from Genesis to Revelation. Biblical theology recognizes this as part of a unified storyline from the promise in Genesis 3:15 to its fulfillment in Christ. The phrase emphasizing divine revelation contributes to our systematic understanding of Christian doctrine and connects to the broader scriptural witness about God's saving work from the Exodus to the cross.

Historical Context

This passage must be understood within the political and social structures of the biblical period. The author writes to address believers seeking to understand God's will and purposes, making the emphasis on salvation particularly relevant. Historical documents from this period show cultural practices and social structures that would have been familiar to the original readers, illuminating the verse's original impact.

Questions for Reflection

Related Resources

Explore related topics, people, and study resources to deepen your understanding of this passage.

Topics

People

Study Resources