Luke 6:23

Authorized King James Version

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Rejoice ye in that day, and leap for joy: for, behold, your reward is great in heaven: for in the like manner did their fathers unto the prophets.

Original Language Analysis

χαίρετε Rejoice ye G5463
χαίρετε Rejoice ye
Strong's: G5463
Word #: 1 of 25
to be "cheer"ful, i.e., calmly happy or well-off; impersonally, especially as salutation (on meeting or parting), be well
ἐν in G1722
ἐν in
Strong's: G1722
Word #: 2 of 25
"in," at, (up-)on, by, etc
ἐκείνῃ that G1565
ἐκείνῃ that
Strong's: G1565
Word #: 3 of 25
that one (or (neuter) thing); often intensified by the article prefixed
τῇ G3588
τῇ
Strong's: G3588
Word #: 4 of 25
the (sometimes to be supplied, at others omitted, in english idiom)
ἡμέρᾳ day G2250
ἡμέρᾳ day
Strong's: G2250
Word #: 5 of 25
day, i.e., (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the jews as inclusive of
καὶ and G2532
καὶ and
Strong's: G2532
Word #: 6 of 25
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
σκιρτήσατε leap for joy G4640
σκιρτήσατε leap for joy
Strong's: G4640
Word #: 7 of 25
to jump, i.e., sympathetically move (as the quickening of a fetus)
ἰδού, behold G2400
ἰδού, behold
Strong's: G2400
Word #: 8 of 25
used as imperative lo!
γὰρ for G1063
γὰρ for
Strong's: G1063
Word #: 9 of 25
properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
G3588
Strong's: G3588
Word #: 10 of 25
the (sometimes to be supplied, at others omitted, in english idiom)
μισθὸς reward G3408
μισθὸς reward
Strong's: G3408
Word #: 11 of 25
pay for service (literally or figuratively), good or bad
ὑμῶν your G5216
ὑμῶν your
Strong's: G5216
Word #: 12 of 25
of (from or concerning) you
πολὺς is great G4183
πολὺς is great
Strong's: G4183
Word #: 13 of 25
(singular) much (in any respect) or (plural) many; neuter (singular) as adverbial, largely; neuter (plural) as adverb or noun often, mostly, largely
ἐν in G1722
ἐν in
Strong's: G1722
Word #: 14 of 25
"in," at, (up-)on, by, etc
τῷ G3588
τῷ
Strong's: G3588
Word #: 15 of 25
the (sometimes to be supplied, at others omitted, in english idiom)
οὐρανῷ· heaven G3772
οὐρανῷ· heaven
Strong's: G3772
Word #: 16 of 25
the sky; by extension, heaven (as the abode of god); by implication, happiness, power, eternity; specially, the gospel (christianity)
κατὰ in G2596
κατὰ in
Strong's: G2596
Word #: 17 of 25
(prepositionally) down (in place or time), in varied relations (according to the case (genitive, dative or accusative) with which it is joined)
ταῦτα the like manner G5024
ταῦτα the like manner
Strong's: G5024
Word #: 18 of 25
in the same way
γὰρ for G1063
γὰρ for
Strong's: G1063
Word #: 19 of 25
properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
ἐποίουν did G4160
ἐποίουν did
Strong's: G4160
Word #: 20 of 25
to make or do (in a very wide application, more or less direct)
τοῖς G3588
τοῖς
Strong's: G3588
Word #: 21 of 25
the (sometimes to be supplied, at others omitted, in english idiom)
προφήταις unto the prophets G4396
προφήταις unto the prophets
Strong's: G4396
Word #: 22 of 25
a foreteller ("prophet"); by analogy, an inspired speaker; by extension, a poet
οἱ G3588
οἱ
Strong's: G3588
Word #: 23 of 25
the (sometimes to be supplied, at others omitted, in english idiom)
πατέρες fathers G3962
πατέρες fathers
Strong's: G3962
Word #: 24 of 25
a "father" (literally or figuratively, near or more remote)
αὐτῶν their G846
αὐτῶν their
Strong's: G846
Word #: 25 of 25
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons

Analysis & Commentary

Rejoice ye in that day leap for joy for behold your reward great in heaven for in like manner did fathers unto prophets. Rejoice charēte be glad. In that day en ekeinē tē hēmera time of persecution. Leap skirtēsate jump exult. For joy chalasis joy. Behold idou pay attention. Reward misthos wage. Great polys substantial. In heaven en ouranō eternal. For gar reason. Like manner kata ta auta similarly. Fathers pateres ancestors. Unto prophets prophētais messengers. Persecution is not punishment but path to blessing. Prophets suffered similarly. Company of faithful. Eternal reward outweighs temporal suffering. Reformed theology emphasizes future glory present suffering. Not prosperity gospel but suffering before glory. Yet joy in midst of suffering.

Historical Context

Context beatitudes blessings persecuted (v. 22). Paradoxical blessing in suffering. Prophets stoned killed (Hebrews 11:36-38). Following Jesus means entering prophetic line suffering faithful. Early church experienced this persecution from Jews Romans. Martyrs rejoiced counted worthy to suffer for name (Acts 5:41). Not masochism but perspective. Eternal weight glory far outweighs light affliction (2 Cor 4:17). Medieval church venerated martyrs. Reformation martyrs at stake sang hymns. Modern comfortable Christianity rarely faces this. But global church many suffer persecution prison death. Perspective of eternal reward enables joyful endurance.

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