Luke 24:53

Authorized King James Version

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And were continually in the temple, praising and blessing God. Amen.

Original Language Analysis

καὶ And G2532
καὶ And
Strong's: G2532
Word #: 1 of 12
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
ἦσαν were G2258
ἦσαν were
Strong's: G2258
Word #: 2 of 12
i (thou, etc.) was (wast or were)
διαπαντὸς continually G1275
διαπαντὸς continually
Strong's: G1275
Word #: 3 of 12
through all time, i.e., (adverbially) constantly
ἐν in G1722
ἐν in
Strong's: G1722
Word #: 4 of 12
"in," at, (up-)on, by, etc
τῷ G3588
τῷ
Strong's: G3588
Word #: 5 of 12
the (sometimes to be supplied, at others omitted, in english idiom)
ἱερῷ the temple G2411
ἱερῷ the temple
Strong's: G2411
Word #: 6 of 12
a sacred place, i.e., the entire precincts (whereas g3485 denotes the central sanctuary itself) of the temple (at jerusalem or elsewhere)
αἰνοῦντες praising G134
αἰνοῦντες praising
Strong's: G134
Word #: 7 of 12
to praise (god)
καὶ And G2532
καὶ And
Strong's: G2532
Word #: 8 of 12
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
εὐλογοῦντες blessing G2127
εὐλογοῦντες blessing
Strong's: G2127
Word #: 9 of 12
to speak well of, i.e., (religiously) to bless (thank or invoke a benediction upon, prosper)
τὸν G3588
τὸν
Strong's: G3588
Word #: 10 of 12
the (sometimes to be supplied, at others omitted, in english idiom)
θεόν God G2316
θεόν God
Strong's: G2316
Word #: 11 of 12
a deity, especially (with g3588) the supreme divinity; figuratively, a magistrate; exceedingly (by hebraism)
Ἀμήν Amen G281
Ἀμήν Amen
Strong's: G281
Word #: 12 of 12
properly, firm, i.e., (figuratively) trustworthy; adverbially, surely (often as interjection, so be it)

Analysis & Commentary

Continual temple worship: 'And were continually in the temple, praising and blessing God. Amen.' Luke concludes: they 'were continually in the temple' (ἦσαν διὰ παντὸς ἐν τῷ ἱερῷ, ēsan dia pantos en tō hierō, were constantly in the temple), 'praising and blessing God' (εὐλογοῦντες τὸν Θεόν, eulogountes ton Theon). This concluding image shows the church at worship, awaiting Pentecost (Acts 1-2). Their presence in the temple indicates continuity with Judaism—Christianity fulfills rather than contradicts Israel's faith. They praise God because Jesus' death and resurrection accomplished salvation. The 'Amen' (Ἀμήν, Amēn, truly, let it be so) solemnly concludes the Gospel, affirming all its testimony as true.

Historical Context

Luke's Gospel begins and ends in the temple. It opens with Zechariah offering incense (Luke 1:8-9) and closes with disciples praising God there. This literary inclusio emphasizes continuity between Old and New Covenants. The early church continued temple worship initially (Acts 2:46, 3:1, 5:12, 21-42) while developing distinctively Christian practices (breaking bread, apostolic teaching, Acts 2:42). Their constant praise reflects transformed understanding—what seemed like tragedy (crucifixion) was revealed as victory (resurrection). This models Christian worship: regardless of circumstances, believers gather to praise God for salvation accomplished in Christ. Luke-Acts forms a continuous narrative: Luke ends with disciples awaiting the Spirit in the temple; Acts begins with Spirit's outpouring and explosive church growth.

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