Luke 23:9

Authorized King James Version

PDF

Then he questioned with him in many words; but he answered him nothing.

Original Language Analysis

ἐπηρώτα he questioned G1905
ἐπηρώτα he questioned
Strong's: G1905
Word #: 1 of 11
to ask for, i.e., inquire, seek
δὲ Then G1161
δὲ Then
Strong's: G1161
Word #: 2 of 11
but, and, etc
αὐτῷ him G846
αὐτῷ him
Strong's: G846
Word #: 3 of 11
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
ἐν in G1722
ἐν in
Strong's: G1722
Word #: 4 of 11
"in," at, (up-)on, by, etc
λόγοις words G3056
λόγοις words
Strong's: G3056
Word #: 5 of 11
something said (including the thought); by implication, a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extension, a
ἱκανοῖς many G2425
ἱκανοῖς many
Strong's: G2425
Word #: 6 of 11
competent (as if coming in season), i.e., ample (in amount) or fit (in character)
αὐτῷ him G846
αὐτῷ him
Strong's: G846
Word #: 7 of 11
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
δὲ Then G1161
δὲ Then
Strong's: G1161
Word #: 8 of 11
but, and, etc
οὐδὲν nothing G3762
οὐδὲν nothing
Strong's: G3762
Word #: 9 of 11
not even one (man, woman or thing), i.e., none, nobody, nothing
ἀπεκρίνατο he answered G611
ἀπεκρίνατο he answered
Strong's: G611
Word #: 10 of 11
to conclude for oneself, i.e., (by implication) to respond; by hebraism (compare h6030) to begin to speak (where an address is expected)
αὐτῷ him G846
αὐτῷ him
Strong's: G846
Word #: 11 of 11
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons

Analysis & Commentary

He questioned with him in many words; but he answered him nothing—Jesus's absolute silence before Herod fulfills Isaiah 53:7: 'He was oppressed, and he was afflicted, yet he opened not his mouth.' The Greek construction (ἐπηρώτα...ἐν λόγοις ἱκανοῖς, αὐτὸς δὲ οὐδὲν ἀπεκρίνατο αὐτῷ, epērōta...en logois hikanois, autos de ouden apekrinato autō) emphasizes the contrast: Herod's 'many words' met with Christ's complete silence—ouden, 'nothing whatsoever.'

This silence is not passive but powerful. To Pilate, Jesus offered measured responses (John 18:34-37); to Herod, nothing. Why? Herod had rejected John the Baptist's testimony, murdered the prophet, and now sought entertainment, not truth. Jesus casts no pearls before swine (Matthew 7:6). The Word made flesh (John 1:14) offers no word to those who have persistently rejected his messengers. This sobering silence warns of judgment to come—there comes a point when God's patience ends and his voice falls silent to the hardened heart (Romans 1:24, 26, 28).

Historical Context

Herod's 'many words' likely included questions about Jesus's miraculous powers, his identity, and perhaps his relationship to John the Baptist. As tetrarch of Galilee, Herod would have received reports of Jesus's ministry throughout his territory for over two years. His questioning may have mixed genuine curiosity with mockery, seeking to satisfy his long-standing desire to witness Jesus's supernatural abilities firsthand.

Questions for Reflection

Related Resources

Explore related topics, people, and study resources to deepen your understanding of this passage.

People

Study Resources

Bible Stories