Luke 22:9

Authorized King James Version

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And they said unto him, Where wilt thou that we prepare?

Original Language Analysis

οἱ G3588
οἱ
Strong's: G3588
Word #: 1 of 7
the (sometimes to be supplied, at others omitted, in english idiom)
δὲ And G1161
δὲ And
Strong's: G1161
Word #: 2 of 7
but, and, etc
εἶπον they said G2036
εἶπον they said
Strong's: G2036
Word #: 3 of 7
to speak or say (by word or writing)
αὐτῷ unto him G846
αὐτῷ unto him
Strong's: G846
Word #: 4 of 7
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
Ποῦ Where G4226
Ποῦ Where
Strong's: G4226
Word #: 5 of 7
as adverb of place; at (by implication, to) what locality
θέλεις wilt thou G2309
θέλεις wilt thou
Strong's: G2309
Word #: 6 of 7
to determine (as an active option from subjective impulse; whereas g1014 properly denotes rather a passive acquiescence in objective considerations),
ἑτοιμάσωμεν that we prepare G2090
ἑτοιμάσωμεν that we prepare
Strong's: G2090
Word #: 7 of 7
to prepare

Analysis & Commentary

And they said unto him, Where wilt thou that we prepare? Peter and John's question is practical and obedient—Where (Ποῦ, Pou) seeks specific instruction. Wilt thou (θέλεις, theleis, present active indicative of 'to will/desire') acknowledges Jesus' authority to determine the location. This wasn't a casual inquiry; Jerusalem was packed with pilgrims, and securing appropriate space for thirteen men required advance arrangement.

Their question assumes Jesus has made provision, trusting His foreknowledge and planning. The simplicity of their response contrasts with the complexity of what Jesus will reveal in verses 10-12—detailed prophetic knowledge of a man carrying water, a specific house, an available upper room. This interchange demonstrates true discipleship: ready obedience awaiting specific direction, without presuming to know the Master's plans.

Historical Context

Most Passover pilgrims had no permanent lodging in Jerusalem, camping in surrounding areas or staying with relatives. Jerusalem homeowners traditionally made upper rooms available free of charge for Passover observance, considered a religious duty. The disciples' question anticipates Jesus has arranged something, as visiting rabbis typically did.

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