Luke 22:10

Authorized King James Version

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And he said unto them, Behold, when ye are entered into the city, there shall a man meet you, bearing a pitcher of water; follow him into the house where he entereth in.

Original Language Analysis

G3588
Strong's: G3588
Word #: 1 of 23
the (sometimes to be supplied, at others omitted, in english idiom)
δὲ And G1161
δὲ And
Strong's: G1161
Word #: 2 of 23
but, and, etc
εἶπεν he said G2036
εἶπεν he said
Strong's: G2036
Word #: 3 of 23
to speak or say (by word or writing)
αὐτῷ him G846
αὐτῷ him
Strong's: G846
Word #: 4 of 23
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
Ἰδού, Behold G2400
Ἰδού, Behold
Strong's: G2400
Word #: 5 of 23
used as imperative lo!
εἰσελθόντων are entered G1525
εἰσελθόντων are entered
Strong's: G1525
Word #: 6 of 23
to enter (literally or figuratively)
ὑμῶν when ye G5216
ὑμῶν when ye
Strong's: G5216
Word #: 7 of 23
of (from or concerning) you
εἰς into G1519
εἰς into
Strong's: G1519
Word #: 8 of 23
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
τὴν G3588
τὴν
Strong's: G3588
Word #: 9 of 23
the (sometimes to be supplied, at others omitted, in english idiom)
πόλιν the city G4172
πόλιν the city
Strong's: G4172
Word #: 10 of 23
a town (properly, with walls, of greater or less size)
συναντήσει meet G4876
συναντήσει meet
Strong's: G4876
Word #: 11 of 23
to meet with; figuratively, to occur
ὑμῖν you G5213
ὑμῖν you
Strong's: G5213
Word #: 12 of 23
to (with or by) you
ἄνθρωπος a man G444
ἄνθρωπος a man
Strong's: G444
Word #: 13 of 23
man-faced, i.e., a human being
κεράμιον a pitcher G2765
κεράμιον a pitcher
Strong's: G2765
Word #: 14 of 23
an earthenware vessel, i.e., jar
ὕδατος of water G5204
ὕδατος of water
Strong's: G5204
Word #: 15 of 23
water (as if rainy) literally or figuratively
βαστάζων· bearing G941
βαστάζων· bearing
Strong's: G941
Word #: 16 of 23
to lift, literally or figuratively (endure, declare, sustain, receive, etc.)
ἀκολουθήσατε follow G190
ἀκολουθήσατε follow
Strong's: G190
Word #: 17 of 23
properly, to be in the same way with, i.e., to accompany (specially, as a disciple)
αὐτῷ him G846
αὐτῷ him
Strong's: G846
Word #: 18 of 23
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
εἰς into G1519
εἰς into
Strong's: G1519
Word #: 19 of 23
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
τὴν G3588
τὴν
Strong's: G3588
Word #: 20 of 23
the (sometimes to be supplied, at others omitted, in english idiom)
οἰκίαν the house G3614
οἰκίαν the house
Strong's: G3614
Word #: 21 of 23
properly, residence (abstractly), but usually (concretely) an abode (literally or figuratively); by implication, a family (especially domestics)
οὗ where G3757
οὗ where
Strong's: G3757
Word #: 22 of 23
at which place, i.e., where
εἰσπορεύεται he entereth in G1531
εἰσπορεύεται he entereth in
Strong's: G1531
Word #: 23 of 23
to enter (literally or figuratively)

Analysis & Commentary

And he said unto them, Behold, when ye are entered into the city, there shall a man meet you, bearing a pitcher of water; follow him into the house where he entereth in. Jesus provides remarkably specific instructions. Behold (ἰδού, idou) commands attention to coming revelation. A man... bearing a pitcher of water (ἄνθρωπος κεράμιον ὕδατος βαστάζων, anthrōpos keramion hydatos bastazōn) is the identifying sign—unusual because water-carrying was women's work; a man carrying water would stand out.

The command follow him (ἀκολουθήσατε αὐτῷ, akolouthēsate autō) uses discipleship language—the same 'follow' Jesus uses for following Him. This demonstrates either:

  1. supernatural foreknowledge of events
  2. prearranged signals with the homeowner, or
  3. both—Jesus sovereignly ordained circumstances He also naturally arranged.

The instructions' precision recalls Old Testament prophetic signs (1 Samuel 10:2-6) and demonstrates Jesus' control even as events spiral toward betrayal. While enemies plot, Jesus orchestrates.

Historical Context

Women typically carried water jars on their heads; men used wineskins. A man carrying a ceramic pitcher (keramion) would be immediately noticeable in Jerusalem's crowded streets. Some scholars suggest this was John Mark's father's home, where the church later met (Acts 12:12), though this is speculative.

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