Luke 22:67

Authorized King James Version

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Art thou the Christ? tell us. And he said unto them, If I tell you, ye will not believe:

Original Language Analysis

Εἰ G1487
Εἰ
Strong's: G1487
Word #: 1 of 16
if, whether, that, etc
σὺ thou G4771
σὺ thou
Strong's: G4771
Word #: 2 of 16
thou
εἶ Art G1488
εἶ Art
Strong's: G1488
Word #: 3 of 16
thou art
G3588
Strong's: G3588
Word #: 4 of 16
the (sometimes to be supplied, at others omitted, in english idiom)
Χριστός the Christ G5547
Χριστός the Christ
Strong's: G5547
Word #: 5 of 16
anointed, i.e., the messiah, an epithet of jesus
εἴπω I tell G2036
εἴπω I tell
Strong's: G2036
Word #: 6 of 16
to speak or say (by word or writing)
ἡμῖν us G2254
ἡμῖν us
Strong's: G2254
Word #: 7 of 16
to (or for, with, by) us
εἴπω I tell G2036
εἴπω I tell
Strong's: G2036
Word #: 8 of 16
to speak or say (by word or writing)
δὲ And G1161
δὲ And
Strong's: G1161
Word #: 9 of 16
but, and, etc
αὐτοῖς unto them G846
αὐτοῖς unto them
Strong's: G846
Word #: 10 of 16
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
Ἐὰν If G1437
Ἐὰν If
Strong's: G1437
Word #: 11 of 16
a conditional particle; in case that, provided, etc.; often used in connection with other particles to denote indefiniteness or uncertainty
ὑμῖν you G5213
ὑμῖν you
Strong's: G5213
Word #: 12 of 16
to (with or by) you
εἴπω I tell G2036
εἴπω I tell
Strong's: G2036
Word #: 13 of 16
to speak or say (by word or writing)
οὐ G3756
οὐ
Strong's: G3756
Word #: 14 of 16
the absolute negative (compare g3361) adverb; no or not
μὴ G3361
μὴ
Strong's: G3361
Word #: 15 of 16
(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas g3756 expects an affirmative one)) whether
πιστεύσητε· believe G4100
πιστεύσητε· believe
Strong's: G4100
Word #: 16 of 16
to have faith (in, upon, or with respect to, a person or thing), i.e., credit; by implication, to entrust (especially one's spiritual well-being to ch

Analysis & Commentary

Art thou the Christ? tell us. And he said unto them, If I tell you, ye will not believe: The Sanhedrin's question is direct: ei sy ei ho Christos, eipon hēmin (εἰ σὺ εἶ ὁ Χριστός, εἰπὸν ἡμῖν, 'if you are the Christ, tell us'). They demand confession to secure conviction—Jesus' own testimony will condemn Him. Christos (Χριστός, 'Christ, Messiah, Anointed One') was politically charged. Jesus' response exposes their duplicity: ean hymīn eipō, ou mē pisteusēte (ἐὰν ὑμῖν εἴπω, οὐ μὴ πιστεύσητε, 'if I tell you, you will never believe'). The double negative ou mē (οὐ μή) is emphatic—'certainly not, absolutely never.'

Jesus identifies the real issue: not lack of evidence but refusal to believe. He had claimed messiahship implicitly and explicitly throughout His ministry—His miracles, teaching, and fulfillment of prophecy testified clearly. Their question isn't seeking truth but seeking ammunition. Jesus' answer prophesies their unbelief—regardless of His response, they won't pisteuō (πιστεύω, 'believe, trust, commit to'). This verse fulfills John 5:39-40: 'Search the scriptures... ye will not come to me, that ye might have life.' The problem isn't insufficient evidence but hardened hearts.

Historical Context

The Sanhedrin needed Jesus to self-incriminate because their witnesses contradicted each other (Mark 14:56-59). Under Jewish law, conviction required consistent testimony from multiple witnesses. By demanding Jesus testify against Himself, they violated the principle against self-incrimination. Yet Jesus grants their request (v. 69-70), knowing conviction serves God's purposes. His trial wasn't legal determination of guilt but predetermined condemnation. The chief priests sought Roman cooperation (Luke 23:2) to execute Jesus, requiring political charges (insurrection, treason) not merely religious ones (blasphemy).

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