Luke 21:30

Authorized King James Version

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When they now shoot forth, ye see and know of your own selves that summer is now nigh at hand.

Original Language Analysis

ὅταν When G3752
ὅταν When
Strong's: G3752
Word #: 1 of 13
whenever (implying hypothesis or more or less uncertainty); also causatively (conjunctionally) inasmuch as
προβάλωσιν shoot forth G4261
προβάλωσιν shoot forth
Strong's: G4261
Word #: 2 of 13
to throw forward, i.e., push to the front, germinate
ἤδη now G2235
ἤδη now
Strong's: G2235
Word #: 3 of 13
even now
βλέποντες ye see G991
βλέποντες ye see
Strong's: G991
Word #: 4 of 13
to look at (literally or figuratively)
ἀφ' of G575
ἀφ' of
Strong's: G575
Word #: 5 of 13
"off," i.e., away (from something near), in various senses (of place, time, or relation; literal or figurative)
ἑαυτῶν your own selves G1438
ἑαυτῶν your own selves
Strong's: G1438
Word #: 6 of 13
(him- her-, it-, them-, my-, thy-, our-, your-)self (selves), etc
γινώσκετε and know G1097
γινώσκετε and know
Strong's: G1097
Word #: 7 of 13
to "know" (absolutely) in a great variety of applications and with many implications (as follow, with others not thus clearly expressed)
ὅτι that G3754
ὅτι that
Strong's: G3754
Word #: 8 of 13
demonstrative, that (sometimes redundant); causative, because
ἤδη now G2235
ἤδη now
Strong's: G2235
Word #: 9 of 13
even now
ἐγγὺς nigh at hand G1451
ἐγγὺς nigh at hand
Strong's: G1451
Word #: 10 of 13
near (literally or figuratively, of place or time)
τὸ G3588
τὸ
Strong's: G3588
Word #: 11 of 13
the (sometimes to be supplied, at others omitted, in english idiom)
θέρος summer G2330
θέρος summer
Strong's: G2330
Word #: 12 of 13
properly, heat, i.e., summer
ἐστίν· is G2076
ἐστίν· is
Strong's: G2076
Word #: 13 of 13
he (she or it) is; also (with neuter plural) they are

Analysis & Commentary

When they now shoot forth, ye see and know of your own selves that summer is now nigh at hand. Jesus elaborates the parable with agricultural detail—hotan probalosin ēdē (ὅταν προβάλωσιν ἤδη, "when they already put forth shoots/buds"). The verb proballō (προβάλλω) means to sprout, bud, push forward—the first visible sign of life after winter dormancy. The adverb ēdē (ἤδη, "already, now") emphasizes immediacy—the budding has begun, the process is underway.

The response is instinctive: blepontes aph' heautōn ginōskete (βλέποντες ἀφ' ἑαυτῶν γινώσκετε, "seeing, you know from yourselves"). The phrase aph' heautōn (ἀφ' ἑαυτῶν, "from yourselves") indicates intuitive knowledge—no expert is needed to interpret budding trees. The present participle blepontes (βλέποντες, "seeing") suggests simple observation; the verb ginōskete (γινώσκετε, "you know") indicates certain knowledge. The conclusion is obvious: hoti ēdē engys to theros estin (ὅτι ἤδη ἐγγὺς τὸ θέρος ἐστίν, "that summer is now near").

The logic is straightforward: observable signs → certain knowledge → appropriate response. Just as budding trees require no complex interpretation, prophetic fulfillments should prompt obvious conclusions. The phrase "summer is now nigh" (engys, ἐγγύς, "near") indicates temporal proximity—not distant future but imminent arrival. This creates urgency—when you see the signs, recognize what follows immediately.

Historical Context

Palestinian agriculture operated on predictable seasonal cycles. Spring budding preceded summer harvest by mere weeks. Farmers who missed the signs faced economic loss—harvest preparations required advance planning. Jesus applies this practical wisdom to eschatology. When disciples saw Jerusalem surrounded by armies (v. 20), they should recognize imminent destruction and flee. When future generations see cosmic signs (vv. 25-26), they should recognize Christ's imminent return. Early church expected Christ's return within their lifetime based on this teaching, though Peter later explained that God's timing differs from human expectations (2 Peter 3:8-9). The principle remains: observable fulfillment of prophecy should prompt expectation of consummation.

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