Luke 21:29

Authorized King James Version

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And he spake to them a parable; Behold the fig tree, and all the trees;

Original Language Analysis

καὶ And G2532
καὶ And
Strong's: G2532
Word #: 1 of 11
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
εἶπεν he spake G2036
εἶπεν he spake
Strong's: G2036
Word #: 2 of 11
to speak or say (by word or writing)
παραβολὴν a parable G3850
παραβολὴν a parable
Strong's: G3850
Word #: 3 of 11
a similitude ("parable"), i.e., (symbolic) fictitious narrative (of common life conveying a moral), apothegm or adage
αὐτοῖς· to them G846
αὐτοῖς· to them
Strong's: G846
Word #: 4 of 11
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
Ἴδετε Behold G1492
Ἴδετε Behold
Strong's: G1492
Word #: 5 of 11
used only in certain past tenses, the others being borrowed from the equivalent g3700 and g3708; properly, to see (literally or figuratively); by impl
τὴν G3588
τὴν
Strong's: G3588
Word #: 6 of 11
the (sometimes to be supplied, at others omitted, in english idiom)
συκῆν the fig tree G4808
συκῆν the fig tree
Strong's: G4808
Word #: 7 of 11
a fig-tree
καὶ And G2532
καὶ And
Strong's: G2532
Word #: 8 of 11
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
πάντα all G3956
πάντα all
Strong's: G3956
Word #: 9 of 11
all, any, every, the whole
τὰ G3588
τὰ
Strong's: G3588
Word #: 10 of 11
the (sometimes to be supplied, at others omitted, in english idiom)
δένδρα· the trees G1186
δένδρα· the trees
Strong's: G1186
Word #: 11 of 11
a tree

Analysis & Commentary

And he spake to them a parable; Behold the fig tree, and all the trees. Jesus shifts pedagogical methods—after prophetic discourse, He employs parable (parabolēn, παραβολήν)—an earthly story illustrating spiritual truth. The imperative idete (ἴδετε, "behold") commands attention to observable natural phenomena. The phrase tēn sykēn kai panta ta dendra (τὴν συκῆν καὶ πάντα τὰ δένδρα, "the fig tree and all the trees") references familiar agricultural signs.

The fig tree (sykē, συκῆ) had particular significance in Jewish culture—a symbol of Israel's national life (Jeremiah 8:13, Hosea 9:10, Joel 1:7). Jesus cursed a barren fig tree earlier (Luke 13:6-9, Mark 11:12-14), symbolizing Israel's spiritual fruitlessness. Yet here the fig tree illustrates a simple principle of discernment: observable signs precede predictable outcomes. The inclusion of "all the trees" universalizes the principle—it's not unique to figs but applies to all deciduous trees in Palestine's climate.

This parable teaches believers to read providential signs. Just as budding trees signal summer's approach, prophetic fulfillments signal the kingdom's nearness. The simplicity is intentional—discernment doesn't require sophisticated theology, just basic observation and application. Children understand seasonal cycles; believers should equally recognize eschatological signs.

Historical Context

Palestinian fig trees lose leaves in winter and bud in spring, signaling approaching summer harvest. This agricultural cycle was intimately familiar to Jesus' audience—farmers, fishermen, and villagers whose livelihood depended on seasonal awareness. The parable's force lies in applying common-sense observation to spiritual realities. Just as no one mistakes budding trees for approaching winter, believers shouldn't miss the significance of prophetic signs. Early church applied this principle to both AD 70 destruction (which occurred within the generation, v. 32) and Christ's eventual return. The fig tree's association with Israel led some interpreters to see Israel's 1948 restoration as prophetic fulfillment, though this remains debated.

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