Luke 21:12

Authorized King James Version

But before all these, they shall lay their hands on you, and persecute you, delivering you up to the synagogues, and into prisons, being brought before kings and rulers for my name's sake.

Word-by-Word Analysis
#1
πρὸ
before
"fore", i.e., in front of, prior (figuratively, superior) to
#2
δὲ
But
but, and, etc
#3
τούτων
these
of (from or concerning) these (persons or things)
#4
ἅπαντων
all
absolutely all or (singular) every one
#5
ἐπιβαλοῦσιν
they shall lay
to throw upon (literal or figurative, transitive or reflexive; usually with more or less force); specially (with g1438 implied) to reflect; impersonal
#6
ἐπὶ
before
properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e., over, upon, etc.; of re
#7
ὑμᾶς
you
you (as the objective of a verb or preposition)
#8
τὰς
the (sometimes to be supplied, at others omitted, in english idiom)
#9
χεῖρας
hands
the hand (literally or figuratively (power); especially (by hebraism) a means or instrument)
#10
αὐτῶν
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
#11
καὶ
and
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
#12
διώξουσιν
persecute
compare the base of g1169 and g1249); to pursue (literally or figuratively); by implication, to persecute
#13
παραδιδόντες
you delivering
to surrender, i.e yield up, entrust, transmit
#14
εἰς
you up
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
#15
συναγωγὰς
to the synagogues
an assemblage of persons; specially, a jewish "synagogue" (the meeting or the place); by analogy, a christian church
#16
καὶ
and
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
#17
φυλακάς
into prisons
a guarding or (concretely, guard), the act, the person; figuratively, the place, the condition, or (specially), the time (as a division of day or nigh
#18
ἀγομένους
G71
being brought
properly, to lead; by implication, to bring, drive, (reflexively) go, (specially) pass (time), or (figuratively) induce
#19
ἐπὶ
before
properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e., over, upon, etc.; of re
#20
βασιλεῖς
kings
a sovereign (abstractly, relatively, or figuratively)
#21
καὶ
and
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
#22
ἡγεμόνας
rulers
a leader, i.e., chief person (or figuratively, place) of a province
#23
ἕνεκεν
for
on account of
#24
τοῦ
the (sometimes to be supplied, at others omitted, in english idiom)
#25
ὀνόματός
name's
a "name" (literally or figuratively) (authority, character)
#26
μου·
my
of me

Analysis

The salvation theme here intersects with the metanarrative of redemption running from Genesis to Revelation. Biblical theology recognizes this as part of a unified storyline from the promise in Genesis 3:15 to its fulfillment in Christ. The phrase emphasizing divine revelation contributes to our systematic understanding of Christian doctrine and connects to the broader scriptural witness about God's saving work from the Exodus to the cross.

Historical Context

The literary and historical milieu of the literary conventions and historical circumstances of biblical literature shapes this text's meaning. The historical development of salvation within the theological tradition of Luke Understanding the ancient worldview that shaped the author's theological expression helps modern readers appreciate why the author emphasizes divine revelation in this particular way.

Questions for Reflection

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