Luke 20:38
For he is not a God of the dead, but of the living: for all live unto him.
Original Language Analysis
Cross References
Historical Context
Sadducees denied resurrection (v. 27), accepting only the Torah (first five books) as Scripture, which they claimed didn't teach resurrection. Jesus brilliantly argued from Exodus—a Torah text Sadducees accepted—to prove resurrection. His argument's logic: God's present-tense identification as 'God of Abraham, Isaac, and Jacob' implies ongoing relationship, which requires their continued existence. Jews buried patriarchs centuries before Moses' burning bush encounter, yet God speaks of relationship in present tense. Early church emphasized resurrection as Christianity's foundation (1 Corinthians 15). This text also supports immortality—believers' souls continue consciously existing after death, awaiting bodily resurrection.
Questions for Reflection
- How does Jesus' argument from Exodus 3:6 prove both the resurrection and the immortality of the soul?
- What does 'all live unto him' teach about God's perspective on death versus human perspective?
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Analysis & Commentary
Jesus declares: 'For he is not a God of the dead, but of the living: for all live unto him.' This statement follows Jesus' argument for resurrection from Exodus 3:6—God calling Himself 'God of Abraham, Isaac, and Jacob' (v. 37) centuries after they died proves they still live. The phrase 'not a God of the dead' (Greek 'ouk estin theos nekrōn,' οὐκ ἔστιν θεὸς νεκρῶν) indicates God doesn't form covenants with those who cease to exist. 'All live unto him' (Greek 'pantes autō zōsin,' πάντες αὐτῷ ζῶσιν) means all are alive to God—from His perspective, the patriarchs live. This establishes both resurrection and immortality of the soul.