Luke 14:16

Authorized King James Version

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Then said he unto him, A certain man made a great supper, and bade many:

Original Language Analysis

G3588
Strong's: G3588
Word #: 1 of 12
the (sometimes to be supplied, at others omitted, in english idiom)
δὲ Then G1161
δὲ Then
Strong's: G1161
Word #: 2 of 12
but, and, etc
εἶπεν said he G2036
εἶπεν said he
Strong's: G2036
Word #: 3 of 12
to speak or say (by word or writing)
αὐτῷ unto him G846
αὐτῷ unto him
Strong's: G846
Word #: 4 of 12
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
Ἄνθρωπός man G444
Ἄνθρωπός man
Strong's: G444
Word #: 5 of 12
man-faced, i.e., a human being
τις A certain G5100
τις A certain
Strong's: G5100
Word #: 6 of 12
some or any person or object
ἐποίησεν made G4160
ἐποίησεν made
Strong's: G4160
Word #: 7 of 12
to make or do (in a very wide application, more or less direct)
δεῖπνον supper G1173
δεῖπνον supper
Strong's: G1173
Word #: 8 of 12
dinner, i.e., the chief meal (usually in the evening)
μέγα a great G3173
μέγα a great
Strong's: G3173
Word #: 9 of 12
big (literally or figuratively, in a very wide application)
καὶ and G2532
καὶ and
Strong's: G2532
Word #: 10 of 12
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
ἐκάλεσεν bade G2564
ἐκάλεσεν bade
Strong's: G2564
Word #: 11 of 12
to "call" (properly, aloud, but used in a variety of applications, directly or otherwise)
πολλούς many G4183
πολλούς many
Strong's: G4183
Word #: 12 of 12
(singular) much (in any respect) or (plural) many; neuter (singular) as adverbial, largely; neuter (plural) as adverb or noun often, mostly, largely

Analysis & Commentary

Jesus responds with a parable: 'Then said he unto him, A certain man made a great supper, and bade many.' The parable begins innocuously—'a certain man' (ἄνθρωπός τις, anthrōpos tis) 'made a great supper' (ἐποίησεν δεῖπνον μέγα, epoiēsen deipnon mega) 'and bade many' (καὶ ἐκάλεσεν πολλούς, kai ekalesen pollous, invited many). This pictures God's gracious invitation to enter His kingdom. The 'great supper' represents salvation's blessings—intimate fellowship with God, eternal life, joy. That he 'bade many' shows the invitation's wide scope—God desires all to be saved (1 Timothy 2:4, 2 Peter 3:9). The parable will reveal that invitation alone doesn't save; accepting the invitation is required.

Historical Context

In ancient culture, wealthy hosts sent initial invitations well in advance, then summoned guests when the feast was ready (as in Esther 6:14). This two-stage invitation process forms the parable's background. God's initial invitation came through the Old Testament prophets; Jesus represents the final summons—the kingdom is at hand, the feast is ready. Israel's rejection of Jesus despite centuries of prophetic preparation fulfills the parable's warning. The pattern continues—God invites all through gospel proclamation, but many refuse. The parable teaches that hearing the gospel without responding in faith brings greater condemnation than never hearing at all.

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