Luke 1:45

Authorized King James Version

PDF

And blessed is she that believed: for there shall be a performance of those things which were told her from the Lord.

Original Language Analysis

καὶ And G2532
καὶ And
Strong's: G2532
Word #: 1 of 12
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
μακαρία blessed G3107
μακαρία blessed
Strong's: G3107
Word #: 2 of 12
supremely blest; by extension, fortunate, well off
G3588
Strong's: G3588
Word #: 3 of 12
the (sometimes to be supplied, at others omitted, in english idiom)
πιστεύσασα is she that believed G4100
πιστεύσασα is she that believed
Strong's: G4100
Word #: 4 of 12
to have faith (in, upon, or with respect to, a person or thing), i.e., credit; by implication, to entrust (especially one's spiritual well-being to ch
ὅτι for G3754
ὅτι for
Strong's: G3754
Word #: 5 of 12
demonstrative, that (sometimes redundant); causative, because
ἔσται there shall be G2071
ἔσται there shall be
Strong's: G2071
Word #: 6 of 12
will be
τελείωσις a performance G5050
τελείωσις a performance
Strong's: G5050
Word #: 7 of 12
(the act) completion, i.e., (of prophecy) verification, or (of expiation) absolution
τοῖς G3588
τοῖς
Strong's: G3588
Word #: 8 of 12
the (sometimes to be supplied, at others omitted, in english idiom)
λελαλημένοις of those things which were told G2980
λελαλημένοις of those things which were told
Strong's: G2980
Word #: 9 of 12
to talk, i.e., utter words
αὐτῇ her G846
αὐτῇ her
Strong's: G846
Word #: 10 of 12
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
παρὰ from G3844
παρὰ from
Strong's: G3844
Word #: 11 of 12
properly, near; i.e., (with genitive case) from beside (literally or figuratively), (with dative case) at (or in) the vicinity of (objectively or subj
κυρίου the Lord G2962
κυρίου the Lord
Strong's: G2962
Word #: 12 of 12
supreme in authority, i.e., (as noun) controller; by implication, master (as a respectful title)

Analysis & Commentary

Elisabeth pronounces Mary 'blessed' for believing God's word would be fulfilled. The Greek 'pisteuō' (πιστεύω, believed) indicates active, trusting faith—not mere intellectual assent but confident reliance on God's promises. This contrasts with Zechariah's doubt (Luke 1:18-20), which resulted in temporary judgment. Mary's faith response ('be it unto me according to thy word,' v. 38) becomes the pattern for true discipleship—hearing and believing God's word regardless of apparent impossibilities. Faith precedes fulfillment and enables participation in God's purposes.

Historical Context

This blessing highlights the crucial role of faith in redemptive history. The Old Testament chronicles those who believed God's promises (Abraham, Moses, David) and those who doubted (wilderness generation, Saul, etc.). Mary stands in the line of faithful women (Sarah, Rahab, Ruth, Hannah) who trusted God's word despite impossible circumstances. Elisabeth's recognition that belief itself brings blessing establishes New Testament theology—justification by faith, not works (Romans 4:3-5, Hebrews 11:11).

Questions for Reflection

Related Resources

Explore related topics, people, and study resources to deepen your understanding of this passage.

People

Study Resources

Bible Stories