Luke 1:43

Authorized King James Version

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And whence is this to me, that the mother of my Lord should come to me?

Original Language Analysis

καὶ And G2532
καὶ And
Strong's: G2532
Word #: 1 of 13
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
πόθεν whence G4159
πόθεν whence
Strong's: G4159
Word #: 2 of 13
from which (as interrogative) or what (as relative) place, state, source or cause
μοι to me G3427
μοι to me
Strong's: G3427
Word #: 3 of 13
to me
τοῦτο is this G5124
τοῦτο is this
Strong's: G5124
Word #: 4 of 13
that thing
ἵνα that G2443
ἵνα that
Strong's: G2443
Word #: 5 of 13
in order that (denoting the purpose or the result)
ἔλθῃ should come G2064
ἔλθῃ should come
Strong's: G2064
Word #: 6 of 13
to come or go (in a great variety of applications, literally and figuratively)
G3588
Strong's: G3588
Word #: 7 of 13
the (sometimes to be supplied, at others omitted, in english idiom)
μήτηρ the mother G3384
μήτηρ the mother
Strong's: G3384
Word #: 8 of 13
a "mother" (literally or figuratively, immediate or remote)
τοῦ G3588
τοῦ
Strong's: G3588
Word #: 9 of 13
the (sometimes to be supplied, at others omitted, in english idiom)
κυρίου Lord G2962
κυρίου Lord
Strong's: G2962
Word #: 10 of 13
supreme in authority, i.e., (as noun) controller; by implication, master (as a respectful title)
μου of my G3450
μου of my
Strong's: G3450
Word #: 11 of 13
of me
πρὸς to G4314
πρὸς to
Strong's: G4314
Word #: 12 of 13
a preposition of direction; forward to, i.e., toward (with the genitive case, the side of, i.e., pertaining to; with the dative case, by the side of,
μέ me G3165
μέ me
Strong's: G3165
Word #: 13 of 13
me

Analysis & Commentary

Elisabeth's question 'whence is this to me, that the mother of my Lord should come to me?' expresses both humility and theological insight. Her recognition of Mary as 'mother of my Lord' demonstrates Holy Spirit-given understanding that Mary's child is the Lord (Greek 'Kurios'), the covenant name of God. Elisabeth's wonder at this honor echoes David's response when the ark came to him (2 Sam 6:9). She discerns not merely that Mary is pregnant, but that Mary carries the divine Messiah. This Spirit-illuminated recognition confirms to Mary that her conception is indeed of God. Elisabeth's humility models proper response to God's grace.

Historical Context

Elisabeth, as the older, pregnant woman and wife of a priest, held higher social status than young, newly pregnant Mary. Yet she immediately recognizes and defers to Mary's greater honor as mother of Messiah, showing spiritual maturity that transcends social convention.

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