Leviticus 8:29

Authorized King James Version

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And Moses took the breast, and waved it for a wave offering before the LORD: for of the ram of consecration it was Moses' part; as the LORD commanded Moses.

Original Language Analysis

וַיִּקַּ֤ח took H3947
וַיִּקַּ֤ח took
Strong's: H3947
Word #: 1 of 18
to take (in the widest variety of applications)
מֹשֶֽׁה׃ And Moses H4872
מֹשֶֽׁה׃ And Moses
Strong's: H4872
Word #: 2 of 18
mosheh, the israelite lawgiver
אֶת H853
אֶת
Strong's: H853
Word #: 3 of 18
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
הֶ֣חָזֶ֔ה the breast H2373
הֶ֣חָזֶ֔ה the breast
Strong's: H2373
Word #: 4 of 18
the breast (as most seen in front)
וַיְנִיפֵ֥הוּ and waved H5130
וַיְנִיפֵ֥הוּ and waved
Strong's: H5130
Word #: 5 of 18
to quiver (i.e., vibrate up and down, or rock to and fro); used in a great variety of applications (including sprinkling, beckoning, rubbing, bastinad
תְנוּפָ֖ה it for a wave offering H8573
תְנוּפָ֖ה it for a wave offering
Strong's: H8573
Word #: 6 of 18
a brandishing (in threat); by implication, tumult; specifically, the official undulation of sacrificial offerings
לִפְנֵ֣י before H6440
לִפְנֵ֣י before
Strong's: H6440
Word #: 7 of 18
the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposi
יְהוָ֖ה as the LORD H3068
יְהוָ֖ה as the LORD
Strong's: H3068
Word #: 8 of 18
(the) self-existent or eternal; jeho-vah, jewish national name of god
מֵאֵ֣יל for of the ram H352
מֵאֵ֣יל for of the ram
Strong's: H352
Word #: 9 of 18
properly, strength; hence, anything strong; specifically an oak or other strong tree
הַמִּלֻּאִ֗ים of consecration H4394
הַמִּלֻּאִ֗ים of consecration
Strong's: H4394
Word #: 10 of 18
a fulfilling (only in plural), i.e., (literally) a setting (of gems), or (technically) consecration (also concretely, a dedicatory sacrifice)
מֹשֶֽׁה׃ And Moses H4872
מֹשֶֽׁה׃ And Moses
Strong's: H4872
Word #: 11 of 18
mosheh, the israelite lawgiver
הָיָה֙ H1961
הָיָה֙
Strong's: H1961
Word #: 12 of 18
to exist, i.e., be or become, come to pass (always emphatic, and not a mere copula or auxiliary)
לְמָנָ֔ה part H4490
לְמָנָ֔ה part
Strong's: H4490
Word #: 13 of 18
properly, something weighed out, i.e., (generally) a division; specifically (of food) a ration; also a lot
כַּֽאֲשֶׁ֛ר H834
כַּֽאֲשֶׁ֛ר
Strong's: H834
Word #: 14 of 18
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
צִוָּ֥ה commanded H6680
צִוָּ֥ה commanded
Strong's: H6680
Word #: 15 of 18
(intensively) to constitute, enjoin
יְהוָ֖ה as the LORD H3068
יְהוָ֖ה as the LORD
Strong's: H3068
Word #: 16 of 18
(the) self-existent or eternal; jeho-vah, jewish national name of god
אֶת H853
אֶת
Strong's: H853
Word #: 17 of 18
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
מֹשֶֽׁה׃ And Moses H4872
מֹשֶֽׁה׃ And Moses
Strong's: H4872
Word #: 18 of 18
mosheh, the israelite lawgiver

Analysis & Commentary

And Moses took the breast, and waved it for a wave offering before the LORD: for of the ram of consecration it was Moses' part; as the LORD commanded Moses.

This verse falls within the section on Consecration of Aaron and Sons. The ordination ceremony established the Aaronic priesthood, involving washing, anointing, and sacrifice—prefiguring Christ's priesthood.

The five main offerings (burnt, grain, peace, sin, and guilt) addressed different aspects of relationship with God, all fulfilled in Christ's comprehensive sacrifice.
The holiness demanded in Leviticus becomes possible through Christ, who both satisfies God's righteous requirements and transforms believers by His Spirit.

Historical Context

The ordination ceremony established the Aaronic priesthood, involving washing, anointing, and sacrifice—prefiguring Christ's priesthood. Chapters 8-10 describe the priesthood's consecration and early ministry. Aaron and his sons received special anointing for their mediatorial role between God and Israel. The tragic account of Nadab and Abihu (ch. 10) demonstrates that approaching God requires reverence and obedience. Ancient Near Eastern cultures had various sacrificial systems, but Israel's sacrificial worship was unique in its ethical foundation, monotheistic framework, and emphasis on atonement rather than appeasement. Unlike pagan rituals focused on manipulating deities, Israel's sacrifices acknowledged God's sovereignty and sought reconciliation based on His gracious provision. Ancient sacrificial texts from cultures surrounding Israel demonstrate the widespread practice of animal sacrifice, but Israel's system uniquely emphasized moral atonement over magical efficacy.

Questions for Reflection

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