Leviticus 8:28

Authorized King James Version

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And Moses took them from off their hands, and burnt them on the altar upon the burnt offering: they were consecrations for a sweet savour: it is an offering made by fire unto the LORD.

Original Language Analysis

וַיִּקַּ֨ח took H3947
וַיִּקַּ֨ח took
Strong's: H3947
Word #: 1 of 16
to take (in the widest variety of applications)
מֹשֶׁ֤ה And Moses H4872
מֹשֶׁ֤ה And Moses
Strong's: H4872
Word #: 2 of 16
mosheh, the israelite lawgiver
אֹתָם֙ H853
אֹתָם֙
Strong's: H853
Word #: 3 of 16
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
מֵעַ֣ל H5921
מֵעַ֣ל
Strong's: H5921
Word #: 4 of 16
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
כַּפֵּיהֶ֔ם them from off their hands H3709
כַּפֵּיהֶ֔ם them from off their hands
Strong's: H3709
Word #: 5 of 16
the hollow hand or palm (so of the paw of an animal, of the sole, and even of the bowl of a dish or sling, the handle of a bolt, the leaves of a palm-
וַיַּקְטֵ֥ר and burnt H6999
וַיַּקְטֵ֥ר and burnt
Strong's: H6999
Word #: 6 of 16
to smoke, i.e., turn into fragrance by fire (especially as an act of worship)
הַמִּזְבֵּ֖חָה them on the altar H4196
הַמִּזְבֵּ֖חָה them on the altar
Strong's: H4196
Word #: 7 of 16
an altar
עַל H5921
עַל
Strong's: H5921
Word #: 8 of 16
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
הָֽעֹלָ֑ה upon the burnt offering H5930
הָֽעֹלָ֑ה upon the burnt offering
Strong's: H5930
Word #: 9 of 16
a step or (collectively, stairs, as ascending); usually a holocaust (as going up in smoke)
מִלֻּאִ֥ים they were consecrations H4394
מִלֻּאִ֥ים they were consecrations
Strong's: H4394
Word #: 10 of 16
a fulfilling (only in plural), i.e., (literally) a setting (of gems), or (technically) consecration (also concretely, a dedicatory sacrifice)
הֵם֙ H1992
הֵם֙
Strong's: H1992
Word #: 11 of 16
they (only used when emphatic)
לְרֵ֣יחַ savour H7381
לְרֵ֣יחַ savour
Strong's: H7381
Word #: 12 of 16
odor (as if blown)
נִיחֹ֔חַ for a sweet H5207
נִיחֹ֔חַ for a sweet
Strong's: H5207
Word #: 13 of 16
properly, restful, i.e., pleasant; abstractly, delight
אִשֶּׁ֥ה it is an offering made by fire H801
אִשֶּׁ֥ה it is an offering made by fire
Strong's: H801
Word #: 14 of 16
properly, a burnt-offering; but occasionally of any sacrifice
ה֖וּא H1931
ה֖וּא
Strong's: H1931
Word #: 15 of 16
he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demo
לַֽיהוָֽה׃ unto the LORD H3068
לַֽיהוָֽה׃ unto the LORD
Strong's: H3068
Word #: 16 of 16
(the) self-existent or eternal; jeho-vah, jewish national name of god

Analysis & Commentary

And Moses took them from off their hands, and burnt them on the altar upon the burnt offering: they were consecrations for a sweet savour: it is an offering made by fire unto the LORD.

This verse falls within the section on Consecration of Aaron and Sons. The ordination ceremony established the Aaronic priesthood, involving washing, anointing, and sacrifice—prefiguring Christ's priesthood.

The five main offerings (burnt, grain, peace, sin, and guilt) addressed different aspects of relationship with God, all fulfilled in Christ's comprehensive sacrifice.
The access to God's presence that Leviticus carefully regulated is now freely available through Christ's blood, tearing the veil and opening the way to God.

Historical Context

The ordination ceremony established the Aaronic priesthood, involving washing, anointing, and sacrifice—prefiguring Christ's priesthood. Chapters 8-10 describe the priesthood's consecration and early ministry. Aaron and his sons received special anointing for their mediatorial role between God and Israel. The tragic account of Nadab and Abihu (ch. 10) demonstrates that approaching God requires reverence and obedience. Ancient Near Eastern cultures had various sacrificial systems, but Israel's sacrificial worship was unique in its ethical foundation, monotheistic framework, and emphasis on atonement rather than appeasement. Unlike pagan rituals focused on manipulating deities, Israel's sacrifices acknowledged God's sovereignty and sought reconciliation based on His gracious provision. The Israelite dietary laws in Leviticus 11 have no exact parallel in surrounding cultures, though some ancient cultures had food taboos, suggesting unique revelation rather than borrowed customs.

Questions for Reflection

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