Leviticus 8:22

Authorized King James Version

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And he brought the other ram, the ram of consecration: and Aaron and his sons laid their hands upon the head of the ram.

Original Language Analysis

וַיַּקְרֵב֙ And he brought H7126
וַיַּקְרֵב֙ And he brought
Strong's: H7126
Word #: 1 of 14
to approach (causatively, bring near) for whatever purpose
אֶת H853
אֶת
Strong's: H853
Word #: 2 of 14
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
הָאָֽיִל׃ of the ram H352
הָאָֽיִל׃ of the ram
Strong's: H352
Word #: 3 of 14
properly, strength; hence, anything strong; specifically an oak or other strong tree
הַשֵּׁנִ֔י the other H8145
הַשֵּׁנִ֔י the other
Strong's: H8145
Word #: 4 of 14
properly, double, i.e., second; also adverbially, again
הָאָֽיִל׃ of the ram H352
הָאָֽיִל׃ of the ram
Strong's: H352
Word #: 5 of 14
properly, strength; hence, anything strong; specifically an oak or other strong tree
הַמִּלֻּאִ֑ים of consecration H4394
הַמִּלֻּאִ֑ים of consecration
Strong's: H4394
Word #: 6 of 14
a fulfilling (only in plural), i.e., (literally) a setting (of gems), or (technically) consecration (also concretely, a dedicatory sacrifice)
וַֽיִּסְמְכ֞וּ laid H5564
וַֽיִּסְמְכ֞וּ laid
Strong's: H5564
Word #: 7 of 14
to prop (literally or figuratively); reflexively, to lean upon or take hold of (in a favorable or unfavorable sense)
אַֽהֲרֹ֧ן and Aaron H175
אַֽהֲרֹ֧ן and Aaron
Strong's: H175
Word #: 8 of 14
aharon, the brother of moses
וּבָנָ֛יו and his sons H1121
וּבָנָ֛יו and his sons
Strong's: H1121
Word #: 9 of 14
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or
אֶת H853
אֶת
Strong's: H853
Word #: 10 of 14
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
יְדֵיהֶ֖ם their hands H3027
יְדֵיהֶ֖ם their hands
Strong's: H3027
Word #: 11 of 14
a hand (the open one [indicating power, means, direction, etc.], in distinction from h3709, the closed one); used (as noun, adverb, etc.) in a great v
עַל H5921
עַל
Strong's: H5921
Word #: 12 of 14
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
רֹ֥אשׁ upon the head H7218
רֹ֥אשׁ upon the head
Strong's: H7218
Word #: 13 of 14
the head (as most easily shaken), whether literal or figurative (in many applications, of place, time, rank, itc.)
הָאָֽיִל׃ of the ram H352
הָאָֽיִל׃ of the ram
Strong's: H352
Word #: 14 of 14
properly, strength; hence, anything strong; specifically an oak or other strong tree

Analysis & Commentary

And he brought the other ram, the ram of consecration: and Aaron and his sons laid their hands upon the head of the ram.

This verse falls within the section on Consecration of Aaron and Sons. The ordination ceremony established the Aaronic priesthood, involving washing, anointing, and sacrifice—prefiguring Christ's priesthood.

The Aaronic priesthood mediated between God and Israel, offering sacrifices and maintaining the tabernacle. This prefigured Christ's superior priesthood after the order of Melchizedek.
Every sacrifice and ritual in Leviticus points forward to Jesus Christ, who fulfills the entire sacrificial system as both perfect sacrifice and eternal high priest.

Historical Context

The ordination ceremony established the Aaronic priesthood, involving washing, anointing, and sacrifice—prefiguring Christ's priesthood. Chapters 8-10 describe the priesthood's consecration and early ministry. Aaron and his sons received special anointing for their mediatorial role between God and Israel. The tragic account of Nadab and Abihu (ch. 10) demonstrates that approaching God requires reverence and obedience. Ancient Near Eastern cultures had various sacrificial systems, but Israel's sacrificial worship was unique in its ethical foundation, monotheistic framework, and emphasis on atonement rather than appeasement. Unlike pagan rituals focused on manipulating deities, Israel's sacrifices acknowledged God's sovereignty and sought reconciliation based on His gracious provision. Ancient texts like the Code of Hammurabi show that law codes were common in the ancient Near East, but biblical law uniquely grounded ethics in God's character rather than merely social convention.

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