Leviticus 8:21

Authorized King James Version

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And he washed the inwards and the legs in water; and Moses burnt the whole ram upon the altar: it was a burnt sacrifice for a sweet savour, and an offering made by fire unto the LORD; as the LORD commanded Moses.

Original Language Analysis

וְאֶת H853
וְאֶת
Strong's: H853
Word #: 1 of 24
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
הַקֶּ֥רֶב the inwards H7130
הַקֶּ֥רֶב the inwards
Strong's: H7130
Word #: 2 of 24
properly, the nearest part, i.e., the center, whether literal, figurative or adverbial (especially with preposition)
וְאֶת H853
וְאֶת
Strong's: H853
Word #: 3 of 24
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
הַכְּרָעַ֖יִם and the legs H3767
הַכְּרָעַ֖יִם and the legs
Strong's: H3767
Word #: 4 of 24
the leg (from the knee to the ankle) of men or locusts (only in the dual)
רָחַ֣ץ And he washed H7364
רָחַ֣ץ And he washed
Strong's: H7364
Word #: 5 of 24
to lave (the whole or a part of a thing)
בַּמָּ֑יִם in water H4325
בַּמָּ֑יִם in water
Strong's: H4325
Word #: 6 of 24
water; figuratively, juice; by euphemism, urine, semen
וַיַּקְטֵר֩ burnt H6999
וַיַּקְטֵר֩ burnt
Strong's: H6999
Word #: 7 of 24
to smoke, i.e., turn into fragrance by fire (especially as an act of worship)
מֹשֶֽׁה׃ Moses H4872
מֹשֶֽׁה׃ Moses
Strong's: H4872
Word #: 8 of 24
mosheh, the israelite lawgiver
אֶת H853
אֶת
Strong's: H853
Word #: 9 of 24
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
כָּל H3605
כָּל
Strong's: H3605
Word #: 10 of 24
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
הָאַ֜יִל the whole ram H352
הָאַ֜יִל the whole ram
Strong's: H352
Word #: 11 of 24
properly, strength; hence, anything strong; specifically an oak or other strong tree
הַמִּזְבֵּ֗חָה upon the altar H4196
הַמִּזְבֵּ֗חָה upon the altar
Strong's: H4196
Word #: 12 of 24
an altar
עֹלָ֨ה it was a burnt sacrifice H5930
עֹלָ֨ה it was a burnt sacrifice
Strong's: H5930
Word #: 13 of 24
a step or (collectively, stairs, as ascending); usually a holocaust (as going up in smoke)
ה֤וּא H1931
ה֤וּא
Strong's: H1931
Word #: 14 of 24
he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demo
לְרֵֽיחַ savour H7381
לְרֵֽיחַ savour
Strong's: H7381
Word #: 15 of 24
odor (as if blown)
נִיחֹ֙חַ֙ for a sweet H5207
נִיחֹ֙חַ֙ for a sweet
Strong's: H5207
Word #: 16 of 24
properly, restful, i.e., pleasant; abstractly, delight
אִשֶּׁ֥ה and an offering made by fire H801
אִשֶּׁ֥ה and an offering made by fire
Strong's: H801
Word #: 17 of 24
properly, a burnt-offering; but occasionally of any sacrifice
הוּא֙ H1931
הוּא֙
Strong's: H1931
Word #: 18 of 24
he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demo
יְהוָ֖ה as the LORD H3068
יְהוָ֖ה as the LORD
Strong's: H3068
Word #: 19 of 24
(the) self-existent or eternal; jeho-vah, jewish national name of god
כַּֽאֲשֶׁ֛ר H834
כַּֽאֲשֶׁ֛ר
Strong's: H834
Word #: 20 of 24
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
צִוָּ֥ה commanded H6680
צִוָּ֥ה commanded
Strong's: H6680
Word #: 21 of 24
(intensively) to constitute, enjoin
יְהוָ֖ה as the LORD H3068
יְהוָ֖ה as the LORD
Strong's: H3068
Word #: 22 of 24
(the) self-existent or eternal; jeho-vah, jewish national name of god
אֶת H853
אֶת
Strong's: H853
Word #: 23 of 24
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
מֹשֶֽׁה׃ Moses H4872
מֹשֶֽׁה׃ Moses
Strong's: H4872
Word #: 24 of 24
mosheh, the israelite lawgiver

Analysis & Commentary

And he washed the inwards and the legs in water; and Moses burnt the whole ram upon the altar: it was a burnt sacrifice for a sweet savour, and an offering made by fire unto the LORD; as the LORD commanded Moses.

This verse falls within the section on Consecration of Aaron and Sons. The ordination ceremony established the Aaronic priesthood, involving washing, anointing, and sacrifice—prefiguring Christ's priesthood.

The five main offerings (burnt, grain, peace, sin, and guilt) addressed different aspects of relationship with God, all fulfilled in Christ's comprehensive sacrifice.
What Leviticus portrayed through types and shadows, Christ fulfilled in reality through His incarnation, perfect life, atoning death, and resurrection.

Historical Context

The ordination ceremony established the Aaronic priesthood, involving washing, anointing, and sacrifice—prefiguring Christ's priesthood. Chapters 8-10 describe the priesthood's consecration and early ministry. Aaron and his sons received special anointing for their mediatorial role between God and Israel. The tragic account of Nadab and Abihu (ch. 10) demonstrates that approaching God requires reverence and obedience. Ancient Near Eastern cultures had various sacrificial systems, but Israel's sacrificial worship was unique in its ethical foundation, monotheistic framework, and emphasis on atonement rather than appeasement. Unlike pagan rituals focused on manipulating deities, Israel's sacrifices acknowledged God's sovereignty and sought reconciliation based on His gracious provision. Archaeological discoveries at sites like Ugarit reveal Canaanite religious practices Israel's laws explicitly rejected, confirming the Bible's historical reliability and the distinctiveness of Israelite worship.

Questions for Reflection

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