Leviticus 7:29

Authorized King James Version

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Speak unto the children of Israel, saying, He that offereth the sacrifice of his peace offerings unto the LORD shall bring his oblation unto the LORD of the sacrifice of his peace offerings.

Original Language Analysis

דַּבֵּ֛ר Speak H1696
דַּבֵּ֛ר Speak
Strong's: H1696
Word #: 1 of 16
perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue
אֶל H413
אֶל
Strong's: H413
Word #: 2 of 16
near, with or among; often in general, to
בְּנֵ֥י unto the children H1121
בְּנֵ֥י unto the children
Strong's: H1121
Word #: 3 of 16
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or
יִשְׂרָאֵ֖ל of Israel H3478
יִשְׂרָאֵ֖ל of Israel
Strong's: H3478
Word #: 4 of 16
he will rule as god; jisral, a symbolical name of jacob; also (typically) of his posterity
לֵאמֹ֑ר saying H559
לֵאמֹ֑ר saying
Strong's: H559
Word #: 5 of 16
to say (used with great latitude)
הַמַּקְרִ֞יב He that offereth H7126
הַמַּקְרִ֞יב He that offereth
Strong's: H7126
Word #: 6 of 16
to approach (causatively, bring near) for whatever purpose
אֶת H853
אֶת
Strong's: H853
Word #: 7 of 16
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
מִזֶּ֥בַח of the sacrifice H2077
מִזֶּ֥בַח of the sacrifice
Strong's: H2077
Word #: 8 of 16
properly, a slaughter, i.e., the flesh of an animal; by implication, a sacrifice (the victim or the act)
שְׁלָמָֽיו׃ of his peace offerings H8002
שְׁלָמָֽיו׃ of his peace offerings
Strong's: H8002
Word #: 9 of 16
properly, requital, i.e., a (voluntary) sacrifice in thanks
לַֽיהוָ֖ה unto the LORD H3068
לַֽיהוָ֖ה unto the LORD
Strong's: H3068
Word #: 10 of 16
(the) self-existent or eternal; jeho-vah, jewish national name of god
יָבִ֧יא shall bring H935
יָבִ֧יא shall bring
Strong's: H935
Word #: 11 of 16
to go or come (in a wide variety of applications)
אֶת H853
אֶת
Strong's: H853
Word #: 12 of 16
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
קָרְבָּנ֛וֹ his oblation H7133
קָרְבָּנ֛וֹ his oblation
Strong's: H7133
Word #: 13 of 16
something brought near the altar, i.e., a sacrificial present
לַֽיהוָ֖ה unto the LORD H3068
לַֽיהוָ֖ה unto the LORD
Strong's: H3068
Word #: 14 of 16
(the) self-existent or eternal; jeho-vah, jewish national name of god
מִזֶּ֥בַח of the sacrifice H2077
מִזֶּ֥בַח of the sacrifice
Strong's: H2077
Word #: 15 of 16
properly, a slaughter, i.e., the flesh of an animal; by implication, a sacrifice (the victim or the act)
שְׁלָמָֽיו׃ of his peace offerings H8002
שְׁלָמָֽיו׃ of his peace offerings
Strong's: H8002
Word #: 16 of 16
properly, requital, i.e., a (voluntary) sacrifice in thanks

Analysis & Commentary

Speak unto the children of Israel, saying, He that offereth the sacrifice of his peace offerings unto the LORD shall bring his oblation unto the LORD of the sacrifice of his peace offerings.

This verse falls within the section on Further Offering Regulations. Additional laws concerning offerings, including prohibitions on eating fat and blood, establishing boundaries for holy things.

The five main offerings (burnt, grain, peace, sin, and guilt) addressed different aspects of relationship with God, all fulfilled in Christ's comprehensive sacrifice.
Hebrews 9-10 explains how Christ's once-for-all sacrifice supersedes the repeated Levitical offerings, providing permanent cleansing from sin.

Historical Context

Additional laws concerning offerings, including prohibitions on eating fat and blood, establishing boundaries for holy things. Leviticus was given to Israel at Mount Sinai, shortly after the tabernacle's construction described in Exodus. The name 'Leviticus' (from Latin Leviticus, referring to the Levites) reflects its focus on priestly duties, though the Hebrew title Wayyiqra ('And He called') emphasizes God's initiative in revealing these laws. The first seven chapters detail the five main offerings, providing both worshiper instructions and priestly procedures. Ancient Near Eastern cultures had various sacrificial systems, but Israel's sacrificial worship was unique in its ethical foundation, monotheistic framework, and emphasis on atonement rather than appeasement. Unlike pagan rituals focused on manipulating deities, Israel's sacrifices acknowledged God's sovereignty and sought reconciliation based on His gracious provision. Ancient texts like the Code of Hammurabi show that law codes were common in the ancient Near East, but biblical law uniquely grounded ethics in God's character rather than merely social convention.

Questions for Reflection

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