Leviticus 7:21

Authorized King James Version

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Moreover the soul that shall touch any unclean thing, as the uncleanness of man, or any unclean beast, or any abominable unclean thing, and eat of the flesh of the sacrifice of peace offerings, which pertain unto the LORD, even that soul shall be cut off from his people.

Original Language Analysis

הַנֶּ֥פֶשׁ Moreover the soul H5315
הַנֶּ֥פֶשׁ Moreover the soul
Strong's: H5315
Word #: 1 of 24
properly, a breathing creature, i.e., animal of (abstractly) vitality; used very widely in a literal, accommodated or figurative sense (bodily or ment
כִּֽי H3588
כִּֽי
Strong's: H3588
Word #: 2 of 24
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
תִגַּ֣ע that shall touch H5060
תִגַּ֣ע that shall touch
Strong's: H5060
Word #: 3 of 24
properly, to touch, i.e., lay the hand upon (for any purpose; euphemistically, to lie with a woman); by implication, to reach (figuratively, to arrive
בְּכָל H3605
בְּכָל
Strong's: H3605
Word #: 4 of 24
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
טָמֵ֔א or any unclean H2931
טָמֵ֔א or any unclean
Strong's: H2931
Word #: 5 of 24
foul in a religious sense
בְּטֻמְאַ֤ת any unclean H2932
בְּטֻמְאַ֤ת any unclean
Strong's: H2932
Word #: 6 of 24
religious impurity
אָדָם֙ of man H120
אָדָם֙ of man
Strong's: H120
Word #: 7 of 24
ruddy i.e., a human being (an individual or the species, mankind, etc.)
א֣וֹ׀ H176
א֣וֹ׀
Strong's: H176
Word #: 8 of 24
desire (and so probably in proverbs 31:4); hence (by way of alternative) or, also if
בִּבְהֵמָ֣ה beast H929
בִּבְהֵמָ֣ה beast
Strong's: H929
Word #: 9 of 24
properly, a dumb beast; especially any large quadruped or animal (often collective)
טָמֵ֔א or any unclean H2931
טָמֵ֔א or any unclean
Strong's: H2931
Word #: 10 of 24
foul in a religious sense
א֚וֹ H176
א֚וֹ
Strong's: H176
Word #: 11 of 24
desire (and so probably in proverbs 31:4); hence (by way of alternative) or, also if
בְּכָל H3605
בְּכָל
Strong's: H3605
Word #: 12 of 24
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
שֶׁ֣קֶץ or any abominable H8263
שֶׁ֣קֶץ or any abominable
Strong's: H8263
Word #: 13 of 24
filth, i.e., (figuratively and specifically) an idolatrous object
טָמֵ֔א or any unclean H2931
טָמֵ֔א or any unclean
Strong's: H2931
Word #: 14 of 24
foul in a religious sense
וְאָכַ֛ל thing and eat H398
וְאָכַ֛ל thing and eat
Strong's: H398
Word #: 15 of 24
to eat (literally or figuratively)
מִבְּשַׂר of the flesh H1320
מִבְּשַׂר of the flesh
Strong's: H1320
Word #: 16 of 24
flesh (from its freshness); by extension, body, person; also (by euphemistically) the pudenda of a man
זֶ֥בַח of the sacrifice H2077
זֶ֥בַח of the sacrifice
Strong's: H2077
Word #: 17 of 24
properly, a slaughter, i.e., the flesh of an animal; by implication, a sacrifice (the victim or the act)
הַשְּׁלָמִ֖ים of peace offerings H8002
הַשְּׁלָמִ֖ים of peace offerings
Strong's: H8002
Word #: 18 of 24
properly, requital, i.e., a (voluntary) sacrifice in thanks
אֲשֶׁ֣ר H834
אֲשֶׁ֣ר
Strong's: H834
Word #: 19 of 24
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
לַֽיהוָ֑ה which pertain unto the LORD H3068
לַֽיהוָ֑ה which pertain unto the LORD
Strong's: H3068
Word #: 20 of 24
(the) self-existent or eternal; jeho-vah, jewish national name of god
וְנִכְרְתָ֛ה shall be cut off H3772
וְנִכְרְתָ֛ה shall be cut off
Strong's: H3772
Word #: 21 of 24
to cut (off, down or asunder); by implication, to destroy or consume; specifically, to covenant (i.e., make an alliance or bargain, originally by cutt
הַנֶּ֥פֶשׁ Moreover the soul H5315
הַנֶּ֥פֶשׁ Moreover the soul
Strong's: H5315
Word #: 22 of 24
properly, a breathing creature, i.e., animal of (abstractly) vitality; used very widely in a literal, accommodated or figurative sense (bodily or ment
הַהִ֖וא H1931
הַהִ֖וא
Strong's: H1931
Word #: 23 of 24
he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demo
מֵֽעַמֶּֽיהָ׃ from his people H5971
מֵֽעַמֶּֽיהָ׃ from his people
Strong's: H5971
Word #: 24 of 24
a people (as a congregated unit); specifically, a tribe (as those of israel); hence (collectively) troops or attendants; figuratively, a flock

Analysis & Commentary

Moreover the soul that shall touch any unclean thing, as the uncleanness of man, or any unclean beast, or any abominable unclean thing, and eat of the flesh of the sacrifice of peace offerings, which pertain unto the LORD, even that soul shall be cut off from his people.

This verse falls within the section on Further Offering Regulations. Additional laws concerning offerings, including prohibitions on eating fat and blood, establishing boundaries for holy things.

The five main offerings (burnt, grain, peace, sin, and guilt) addressed different aspects of relationship with God, all fulfilled in Christ's comprehensive sacrifice. Ritual purity laws taught Israel to distinguish between clean and unclean, holy and common, training them in discernment and reverence for God's presence.
What Leviticus portrayed through types and shadows, Christ fulfilled in reality through His incarnation, perfect life, atoning death, and resurrection.

Historical Context

Additional laws concerning offerings, including prohibitions on eating fat and blood, establishing boundaries for holy things. Leviticus was given to Israel at Mount Sinai, shortly after the tabernacle's construction described in Exodus. The name 'Leviticus' (from Latin Leviticus, referring to the Levites) reflects its focus on priestly duties, though the Hebrew title Wayyiqra ('And He called') emphasizes God's initiative in revealing these laws. The first seven chapters detail the five main offerings, providing both worshiper instructions and priestly procedures. Ancient Near Eastern cultures had various sacrificial systems, but Israel's sacrificial worship was unique in its ethical foundation, monotheistic framework, and emphasis on atonement rather than appeasement. Unlike pagan rituals focused on manipulating deities, Israel's sacrifices acknowledged God's sovereignty and sought reconciliation based on His gracious provision. Archaeological discoveries at sites like Ugarit reveal Canaanite religious practices Israel's laws explicitly rejected, confirming the Bible's historical reliability and the distinctiveness of Israelite worship.

Questions for Reflection

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