Leviticus 7:14

Authorized King James Version

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And of it he shall offer one out of the whole oblation for an heave offering unto the LORD, and it shall be the priest's that sprinkleth the blood of the peace offerings.

Original Language Analysis

וְהִקְרִ֨יב And of it he shall offer H7126
וְהִקְרִ֨יב And of it he shall offer
Strong's: H7126
Word #: 1 of 14
to approach (causatively, bring near) for whatever purpose
מִמֶּ֤נּוּ H4480
מִמֶּ֤נּוּ
Strong's: H4480
Word #: 2 of 14
properly, a part of; hence (prepositionally), from or out of in many senses
אֶחָד֙ one H259
אֶחָד֙ one
Strong's: H259
Word #: 3 of 14
properly, united, i.e., one; or (as an ordinal) first
מִכָּל H3605
מִכָּל
Strong's: H3605
Word #: 4 of 14
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
קָרְבָּ֔ן out of the whole oblation H7133
קָרְבָּ֔ן out of the whole oblation
Strong's: H7133
Word #: 5 of 14
something brought near the altar, i.e., a sacrificial present
תְּרוּמָ֖ה for an heave offering H8641
תְּרוּמָ֖ה for an heave offering
Strong's: H8641
Word #: 6 of 14
a present (as offered up), especially in sacrifice or as tribute
לַֽיהוָ֑ה unto the LORD H3068
לַֽיהוָ֑ה unto the LORD
Strong's: H3068
Word #: 7 of 14
(the) self-existent or eternal; jeho-vah, jewish national name of god
לַכֹּהֵ֗ן and it shall be the priest's H3548
לַכֹּהֵ֗ן and it shall be the priest's
Strong's: H3548
Word #: 8 of 14
literally one officiating, a priest; also (by courtesy) an acting priest (although a layman)
הַזֹּרֵ֛ק that sprinkleth H2236
הַזֹּרֵ֛ק that sprinkleth
Strong's: H2236
Word #: 9 of 14
to sprinkle (fluid or solid particles)
אֶת H853
אֶת
Strong's: H853
Word #: 10 of 14
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
דַּ֥ם the blood H1818
דַּ֥ם the blood
Strong's: H1818
Word #: 11 of 14
blood (as that which when shed causes death) of man or an animal; by analogy, the juice of the grape; figuratively (especially in the plural) bloodshe
הַשְּׁלָמִ֖ים of the peace offerings H8002
הַשְּׁלָמִ֖ים of the peace offerings
Strong's: H8002
Word #: 12 of 14
properly, requital, i.e., a (voluntary) sacrifice in thanks
ל֥וֹ H0
ל֥וֹ
Strong's: H0
Word #: 13 of 14
יִֽהְיֶֽה׃ H1961
יִֽהְיֶֽה׃
Strong's: H1961
Word #: 14 of 14
to exist, i.e., be or become, come to pass (always emphatic, and not a mere copula or auxiliary)

Analysis & Commentary

And of it he shall offer one out of the whole oblation for an heave offering unto the LORD, and it shall be the priest's that sprinkleth the blood of the peace offerings.

This verse falls within the section on Further Offering Regulations. Additional laws concerning offerings, including prohibitions on eating fat and blood, establishing boundaries for holy things.

The Aaronic priesthood mediated between God and Israel, offering sacrifices and maintaining the tabernacle. This prefigured Christ's superior priesthood after the order of Melchizedek. The five main offerings (burnt, grain, peace, sin, and guilt) addressed different aspects of relationship with God, all fulfilled in Christ's comprehensive sacrifice. Leviticus 17:11 declares 'the life of the flesh is in the blood,' establishing blood's sacred role in atonement, pointing to Christ's blood shed for redemption.
Every sacrifice and ritual in Leviticus points forward to Jesus Christ, who fulfills the entire sacrificial system as both perfect sacrifice and eternal high priest.

Historical Context

Additional laws concerning offerings, including prohibitions on eating fat and blood, establishing boundaries for holy things. Leviticus was given to Israel at Mount Sinai, shortly after the tabernacle's construction described in Exodus. The name 'Leviticus' (from Latin Leviticus, referring to the Levites) reflects its focus on priestly duties, though the Hebrew title Wayyiqra ('And He called') emphasizes God's initiative in revealing these laws. The first seven chapters detail the five main offerings, providing both worshiper instructions and priestly procedures. Ancient Near Eastern cultures had various sacrificial systems, but Israel's sacrificial worship was unique in its ethical foundation, monotheistic framework, and emphasis on atonement rather than appeasement. Unlike pagan rituals focused on manipulating deities, Israel's sacrifices acknowledged God's sovereignty and sought reconciliation based on His gracious provision. Ancient texts like the Code of Hammurabi show that law codes were common in the ancient Near East, but biblical law uniquely grounded ethics in God's character rather than merely social convention.

Questions for Reflection

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