Leviticus 6:4

Authorized King James Version

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Then it shall be, because he hath sinned, and is guilty, that he shall restore that which he took violently away, or the thing which he hath deceitfully gotten, or that which was delivered him to keep, or the lost thing which he found,

Original Language Analysis

וְהָיָה֮ H1961
וְהָיָה֮
Strong's: H1961
Word #: 1 of 25
to exist, i.e., be or become, come to pass (always emphatic, and not a mere copula or auxiliary)
כִּֽי H3588
כִּֽי
Strong's: H3588
Word #: 2 of 25
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
יֶחֱטָ֣א Then it shall be because he hath sinned H2398
יֶחֱטָ֣א Then it shall be because he hath sinned
Strong's: H2398
Word #: 3 of 25
properly, to miss; hence (figuratively and generally) to sin; by inference, to forfeit, lack, expiate, repent, (causatively) lead astray, condemn
וְאָשֵׁם֒ and is guilty H816
וְאָשֵׁם֒ and is guilty
Strong's: H816
Word #: 4 of 25
to be guilty; by implication to be punished or perish
וְהֵשִׁ֨יב that he shall restore H7725
וְהֵשִׁ֨יב that he shall restore
Strong's: H7725
Word #: 5 of 25
to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point);
אֶת H853
אֶת
Strong's: H853
Word #: 6 of 25
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
גָּזָ֗ל which he took violently away H1497
גָּזָ֗ל which he took violently away
Strong's: H1497
Word #: 7 of 25
to pluck off; specifically to flay, strip or rob
אֲשֶׁ֣ר H834
אֲשֶׁ֣ר
Strong's: H834
Word #: 8 of 25
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
גָּזָ֗ל which he took violently away H1497
גָּזָ֗ל which he took violently away
Strong's: H1497
Word #: 9 of 25
to pluck off; specifically to flay, strip or rob
א֤וֹ H176
א֤וֹ
Strong's: H176
Word #: 10 of 25
desire (and so probably in proverbs 31:4); hence (by way of alternative) or, also if
אֶת H853
אֶת
Strong's: H853
Word #: 11 of 25
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
הָעֹ֙שֶׁק֙ or the thing H6233
הָעֹ֙שֶׁק֙ or the thing
Strong's: H6233
Word #: 12 of 25
injury, fraud, (subjectively) distress, (concretely) unjust gain
אֲשֶׁ֣ר H834
אֲשֶׁ֣ר
Strong's: H834
Word #: 13 of 25
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
עָשָׁ֔ק which he hath deceitfully gotten H6231
עָשָׁ֔ק which he hath deceitfully gotten
Strong's: H6231
Word #: 14 of 25
to press upon, i.e., oppress, defraud, violate, overflow
א֚וֹ H176
א֚וֹ
Strong's: H176
Word #: 15 of 25
desire (and so probably in proverbs 31:4); hence (by way of alternative) or, also if
אֶת H853
אֶת
Strong's: H853
Word #: 16 of 25
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
הָפְקַ֖ד or that which was delivered H6487
הָפְקַ֖ד or that which was delivered
Strong's: H6487
Word #: 17 of 25
a deposit
אֲשֶׁ֥ר H834
אֲשֶׁ֥ר
Strong's: H834
Word #: 18 of 25
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
הָפְקַ֖ד or that which was delivered H6487
הָפְקַ֖ד or that which was delivered
Strong's: H6487
Word #: 19 of 25
a deposit
אִתּ֑וֹ H853
אִתּ֑וֹ
Strong's: H853
Word #: 20 of 25
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
א֥וֹ H176
א֥וֹ
Strong's: H176
Word #: 21 of 25
desire (and so probably in proverbs 31:4); hence (by way of alternative) or, also if
אֶת H853
אֶת
Strong's: H853
Word #: 22 of 25
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
הָֽאֲבֵדָ֖ה or the lost thing H9
הָֽאֲבֵדָ֖ה or the lost thing
Strong's: H9
Word #: 23 of 25
concrete, something lost; abstract, destruction, i.e., hades
אֲשֶׁ֥ר H834
אֲשֶׁ֥ר
Strong's: H834
Word #: 24 of 25
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
מָצָֽא׃ which he found H4672
מָצָֽא׃ which he found
Strong's: H4672
Word #: 25 of 25
properly, to come forth to, i.e., appear or exist; transitively, to attain, i.e., find or acquire; figuratively, to occur, meet or be present

Analysis & Commentary

Then it shall be, because he hath sinned, and is guilty, that he shall restore that which he took violently away, or the thing which he hath deceitfully gotten, or that which was delivered him to keep, or the lost thing which he found,

This verse falls within the section on Priestly Instructions for Offerings. Detailed regulations for priests administering the sacrificial system, emphasizing holiness and proper handling of sacred things.


The holiness demanded in Leviticus becomes possible through Christ, who both satisfies God's righteous requirements and transforms believers by His Spirit.

Historical Context

Detailed regulations for priests administering the sacrificial system, emphasizing holiness and proper handling of sacred things. Leviticus was given to Israel at Mount Sinai, shortly after the tabernacle's construction described in Exodus. The name 'Leviticus' (from Latin Leviticus, referring to the Levites) reflects its focus on priestly duties, though the Hebrew title Wayyiqra ('And He called') emphasizes God's initiative in revealing these laws. The first seven chapters detail the five main offerings, providing both worshiper instructions and priestly procedures. Ancient Near Eastern cultures had various sacrificial systems, but Israel's sacrificial worship was unique in its ethical foundation, monotheistic framework, and emphasis on atonement rather than appeasement. Unlike pagan rituals focused on manipulating deities, Israel's sacrifices acknowledged God's sovereignty and sought reconciliation based on His gracious provision. Ancient texts like the Code of Hammurabi show that law codes were common in the ancient Near East, but biblical law uniquely grounded ethics in God's character rather than merely social convention.

Questions for Reflection

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