Leviticus 6:11

Authorized King James Version

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And he shall put off his garments, and put on other garments, and carry forth the ashes without the camp unto a clean place.

Original Language Analysis

וּפָשַׁט֙ And he shall put off H6584
וּפָשַׁט֙ And he shall put off
Strong's: H6584
Word #: 1 of 15
to spread out (i.e., deploy in hostile array); by analogy, to strip (i.e., unclothe, plunder, flay, etc.)
אֶת H853
אֶת
Strong's: H853
Word #: 2 of 15
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
בְּגָדִ֣ים garments H899
בְּגָדִ֣ים garments
Strong's: H899
Word #: 3 of 15
a covering, i.e., clothing
וְלָבַ֖שׁ and put on H3847
וְלָבַ֖שׁ and put on
Strong's: H3847
Word #: 4 of 15
properly, wrap around, i.e., (by implication) to put on a garment or clothe (oneself, or another), literally or figuratively
בְּגָדִ֣ים garments H899
בְּגָדִ֣ים garments
Strong's: H899
Word #: 5 of 15
a covering, i.e., clothing
אֲחֵרִ֑ים other H312
אֲחֵרִ֑ים other
Strong's: H312
Word #: 6 of 15
properly, hinder; generally, next, other, etc
וְהוֹצִ֤יא and carry forth H3318
וְהוֹצִ֤יא and carry forth
Strong's: H3318
Word #: 7 of 15
to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim
אֶת H853
אֶת
Strong's: H853
Word #: 8 of 15
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
הַדֶּ֙שֶׁן֙ the ashes H1880
הַדֶּ֙שֶׁן֙ the ashes
Strong's: H1880
Word #: 9 of 15
the fat; abstractly fatness, i.e., (figuratively) abundance; specifically the (fatty) ashes of sacrifices
אֶל H413
אֶל
Strong's: H413
Word #: 10 of 15
near, with or among; often in general, to
מִח֣וּץ without H2351
מִח֣וּץ without
Strong's: H2351
Word #: 11 of 15
properly, separate by a wall, i.e., outside, outdoors
לַֽמַּחֲנֶ֔ה the camp H4264
לַֽמַּחֲנֶ֔ה the camp
Strong's: H4264
Word #: 12 of 15
an encampment (of travellers or troops); hence, an army, whether literal (of soldiers) or figurative (of dancers, angels, cattle, locusts, stars; or e
אֶל H413
אֶל
Strong's: H413
Word #: 13 of 15
near, with or among; often in general, to
מָק֖וֹם place H4725
מָק֖וֹם place
Strong's: H4725
Word #: 14 of 15
properly, a standing, i.e., a spot; but used widely of a locality (general or specific); also (figuratively) of a condition (of body or mind)
טָהֽוֹר׃ unto a clean H2889
טָהֽוֹר׃ unto a clean
Strong's: H2889
Word #: 15 of 15
pure (in a physical, chemical, ceremonial or moral sense)

Analysis & Commentary

And he shall put off his garments, and put on other garments, and carry forth the ashes without the camp unto a clean place.

This verse falls within the section on Priestly Instructions for Offerings. Detailed regulations for priests administering the sacrificial system, emphasizing holiness and proper handling of sacred things.

Ritual purity laws taught Israel to distinguish between clean and unclean, holy and common, training them in discernment and reverence for God's presence.
Hebrews 9-10 explains how Christ's once-for-all sacrifice supersedes the repeated Levitical offerings, providing permanent cleansing from sin.

Historical Context

Detailed regulations for priests administering the sacrificial system, emphasizing holiness and proper handling of sacred things. Leviticus was given to Israel at Mount Sinai, shortly after the tabernacle's construction described in Exodus. The name 'Leviticus' (from Latin Leviticus, referring to the Levites) reflects its focus on priestly duties, though the Hebrew title Wayyiqra ('And He called') emphasizes God's initiative in revealing these laws. The first seven chapters detail the five main offerings, providing both worshiper instructions and priestly procedures. Ancient Near Eastern cultures had various sacrificial systems, but Israel's sacrificial worship was unique in its ethical foundation, monotheistic framework, and emphasis on atonement rather than appeasement. Unlike pagan rituals focused on manipulating deities, Israel's sacrifices acknowledged God's sovereignty and sought reconciliation based on His gracious provision. The Israelite dietary laws in Leviticus 11 have no exact parallel in surrounding cultures, though some ancient cultures had food taboos, suggesting unique revelation rather than borrowed customs.

Questions for Reflection

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