Leviticus 4:35

Authorized King James Version

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And he shall take away all the fat thereof, as the fat of the lamb is taken away from the sacrifice of the peace offerings; and the priest shall burn them upon the altar, according to the offerings made by fire unto the LORD: and the priest shall make an atonement for his sin that he hath committed, and it shall be forgiven him.

Original Language Analysis

וְאֶת H853
וְאֶת
Strong's: H853
Word #: 1 of 26
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
כָּל H3605
כָּל
Strong's: H3605
Word #: 2 of 26
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
חֵֽלֶב all the fat H2459
חֵֽלֶב all the fat
Strong's: H2459
Word #: 3 of 26
fat, whether literally or figuratively; hence, the richest or choice part
יוּסַ֥ר And he shall take away H5493
יוּסַ֥ר And he shall take away
Strong's: H5493
Word #: 4 of 26
to turn off (literally or figuratively)
כַּֽאֲשֶׁ֨ר H834
כַּֽאֲשֶׁ֨ר
Strong's: H834
Word #: 5 of 26
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
יוּסַ֥ר And he shall take away H5493
יוּסַ֥ר And he shall take away
Strong's: H5493
Word #: 6 of 26
to turn off (literally or figuratively)
חֵֽלֶב all the fat H2459
חֵֽלֶב all the fat
Strong's: H2459
Word #: 7 of 26
fat, whether literally or figuratively; hence, the richest or choice part
הַכֶּשֶׂב֮ of the lamb H3775
הַכֶּשֶׂב֮ of the lamb
Strong's: H3775
Word #: 8 of 26
a young sheep
מִזֶּ֣בַח from the sacrifice H2077
מִזֶּ֣בַח from the sacrifice
Strong's: H2077
Word #: 9 of 26
properly, a slaughter, i.e., the flesh of an animal; by implication, a sacrifice (the victim or the act)
הַשְּׁלָמִים֒ of the peace offerings H8002
הַשְּׁלָמִים֒ of the peace offerings
Strong's: H8002
Word #: 10 of 26
properly, requital, i.e., a (voluntary) sacrifice in thanks
וְהִקְטִ֨יר shall burn H6999
וְהִקְטִ֨יר shall burn
Strong's: H6999
Word #: 11 of 26
to smoke, i.e., turn into fragrance by fire (especially as an act of worship)
הַכֹּהֵ֛ן and the priest H3548
הַכֹּהֵ֛ן and the priest
Strong's: H3548
Word #: 12 of 26
literally one officiating, a priest; also (by courtesy) an acting priest (although a layman)
אֹתָם֙ H853
אֹתָם֙
Strong's: H853
Word #: 13 of 26
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
הַמִּזְבֵּ֔חָה them upon the altar H4196
הַמִּזְבֵּ֔חָה them upon the altar
Strong's: H4196
Word #: 14 of 26
an altar
עַ֖ל H5921
עַ֖ל
Strong's: H5921
Word #: 15 of 26
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
אִשֵּׁ֣י according to the offerings made by fire H801
אִשֵּׁ֣י according to the offerings made by fire
Strong's: H801
Word #: 16 of 26
properly, a burnt-offering; but occasionally of any sacrifice
יְהוָ֑ה unto the LORD H3068
יְהוָ֑ה unto the LORD
Strong's: H3068
Word #: 17 of 26
(the) self-existent or eternal; jeho-vah, jewish national name of god
וְכִפֶּ֨ר shall make an atonement H3722
וְכִפֶּ֨ר shall make an atonement
Strong's: H3722
Word #: 18 of 26
to cover (specifically with bitumen)
עָלָ֧יו H5921
עָלָ֧יו
Strong's: H5921
Word #: 19 of 26
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
הַכֹּהֵ֛ן and the priest H3548
הַכֹּהֵ֛ן and the priest
Strong's: H3548
Word #: 20 of 26
literally one officiating, a priest; also (by courtesy) an acting priest (although a layman)
עַל H5921
עַל
Strong's: H5921
Word #: 21 of 26
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
חַטָּאת֥וֹ for his sin H2403
חַטָּאת֥וֹ for his sin
Strong's: H2403
Word #: 22 of 26
an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or expiation; also (concretely) an offender
אֲשֶׁר H834
אֲשֶׁר
Strong's: H834
Word #: 23 of 26
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
חָטָ֖א that he hath committed H2398
חָטָ֖א that he hath committed
Strong's: H2398
Word #: 24 of 26
properly, to miss; hence (figuratively and generally) to sin; by inference, to forfeit, lack, expiate, repent, (causatively) lead astray, condemn
וְנִסְלַ֥ח and it shall be forgiven H5545
וְנִסְלַ֥ח and it shall be forgiven
Strong's: H5545
Word #: 25 of 26
to forgive
לֽוֹ׃ H0
לֽוֹ׃
Strong's: H0
Word #: 26 of 26

Analysis & Commentary

And he shall take away all the fat thereof, as the fat of the lamb is taken away from the sacrifice of the peace offerings; and the priest shall burn them upon the altar, according to the offerings made by fire unto the LORD: and the priest shall make an atonement for his sin that he hath committed, and it shall be forgiven him.

This verse falls within the section on Sin Offerings. The sin offering (חַטָּאת, chattat) provided atonement for unintentional sins, addressing the defilement sin causes in God's holy presence.

The Hebrew word kaphar (כָּפַר) means 'to cover' or 'to make atonement.' The sacrificial system provided temporary covering for sin, pointing forward to Christ's perfect, once-for-all sacrifice. The Aaronic priesthood mediated between God and Israel, offering sacrifices and maintaining the tabernacle. This prefigured Christ's superior priesthood after the order of Melchizedek. The five main offerings (burnt, grain, peace, sin, and guilt) addressed different aspects of relationship with God, all fulfilled in Christ's comprehensive sacrifice.
Hebrews 9-10 explains how Christ's once-for-all sacrifice supersedes the repeated Levitical offerings, providing permanent cleansing from sin.

Historical Context

The sin offering (חַטָּאת, chattat) provided atonement for unintentional sins, addressing the defilement sin causes in God's holy presence. Leviticus was given to Israel at Mount Sinai, shortly after the tabernacle's construction described in Exodus. The name 'Leviticus' (from Latin Leviticus, referring to the Levites) reflects its focus on priestly duties, though the Hebrew title Wayyiqra ('And He called') emphasizes God's initiative in revealing these laws. The first seven chapters detail the five main offerings, providing both worshiper instructions and priestly procedures. Ancient Near Eastern cultures had various sacrificial systems, but Israel's sacrificial worship was unique in its ethical foundation, monotheistic framework, and emphasis on atonement rather than appeasement. Unlike pagan rituals focused on manipulating deities, Israel's sacrifices acknowledged God's sovereignty and sought reconciliation based on His gracious provision. Archaeological discoveries at sites like Ugarit reveal Canaanite religious practices Israel's laws explicitly rejected, confirming the Bible's historical reliability and the distinctiveness of Israelite worship.

Questions for Reflection

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