Leviticus 6:7

Authorized King James Version

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And the priest shall make an atonement for him before the LORD: and it shall be forgiven him for any thing of all that he hath done in trespassing therein.

Original Language Analysis

וְכִפֶּ֨ר shall make an atonement H3722
וְכִפֶּ֨ר shall make an atonement
Strong's: H3722
Word #: 1 of 14
to cover (specifically with bitumen)
עָלָ֧יו H5921
עָלָ֧יו
Strong's: H5921
Word #: 2 of 14
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
הַכֹּהֵ֛ן And the priest H3548
הַכֹּהֵ֛ן And the priest
Strong's: H3548
Word #: 3 of 14
literally one officiating, a priest; also (by courtesy) an acting priest (although a layman)
לִפְנֵ֥י for him before H6440
לִפְנֵ֥י for him before
Strong's: H6440
Word #: 4 of 14
the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposi
יְהוָ֖ה the LORD H3068
יְהוָ֖ה the LORD
Strong's: H3068
Word #: 5 of 14
(the) self-existent or eternal; jeho-vah, jewish national name of god
וְנִסְלַ֣ח and it shall be forgiven H5545
וְנִסְלַ֣ח and it shall be forgiven
Strong's: H5545
Word #: 6 of 14
to forgive
ל֑וֹ H0
ל֑וֹ
Strong's: H0
Word #: 7 of 14
עַל H5921
עַל
Strong's: H5921
Word #: 8 of 14
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
אַחַ֛ת him for any thing H259
אַחַ֛ת him for any thing
Strong's: H259
Word #: 9 of 14
properly, united, i.e., one; or (as an ordinal) first
מִכֹּ֥ל H3605
מִכֹּ֥ל
Strong's: H3605
Word #: 10 of 14
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
אֲשֶֽׁר H834
אֲשֶֽׁר
Strong's: H834
Word #: 11 of 14
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
יַעֲשֶׂ֖ה of all that he hath done H6213
יַעֲשֶׂ֖ה of all that he hath done
Strong's: H6213
Word #: 12 of 14
to do or make, in the broadest sense and widest application
לְאַשְׁמָ֥ה in trespassing H819
לְאַשְׁמָ֥ה in trespassing
Strong's: H819
Word #: 13 of 14
guiltiness, a fault, the presentation of a sin-offering
בָֽהּ׃ H0
בָֽהּ׃
Strong's: H0
Word #: 14 of 14

Analysis & Commentary

And the priest shall make an atonement for him before the LORD: and it shall be forgiven him for any thing of all that he hath done in trespassing therein.

This verse falls within the section on Priestly Instructions for Offerings. Detailed regulations for priests administering the sacrificial system, emphasizing holiness and proper handling of sacred things.

The Hebrew word kaphar (כָּפַר) means 'to cover' or 'to make atonement.' The sacrificial system provided temporary covering for sin, pointing forward to Christ's perfect, once-for-all sacrifice. The Aaronic priesthood mediated between God and Israel, offering sacrifices and maintaining the tabernacle. This prefigured Christ's superior priesthood after the order of Melchizedek.
Hebrews 9-10 explains how Christ's once-for-all sacrifice supersedes the repeated Levitical offerings, providing permanent cleansing from sin.

Historical Context

Detailed regulations for priests administering the sacrificial system, emphasizing holiness and proper handling of sacred things. Leviticus was given to Israel at Mount Sinai, shortly after the tabernacle's construction described in Exodus. The name 'Leviticus' (from Latin Leviticus, referring to the Levites) reflects its focus on priestly duties, though the Hebrew title Wayyiqra ('And He called') emphasizes God's initiative in revealing these laws. The first seven chapters detail the five main offerings, providing both worshiper instructions and priestly procedures. Ancient Near Eastern cultures had various sacrificial systems, but Israel's sacrificial worship was unique in its ethical foundation, monotheistic framework, and emphasis on atonement rather than appeasement. Unlike pagan rituals focused on manipulating deities, Israel's sacrifices acknowledged God's sovereignty and sought reconciliation based on His gracious provision. Ancient texts like the Code of Hammurabi show that law codes were common in the ancient Near East, but biblical law uniquely grounded ethics in God's character rather than merely social convention.

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