Leviticus 27:14

Authorized King James Version

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And when a man shall sanctify his house to be holy unto the LORD, then the priest shall estimate it, whether it be good or bad: as the priest shall estimate it, so shall it stand.

Original Language Analysis

וְאִ֗ישׁ And when a man H376
וְאִ֗ישׁ And when a man
Strong's: H376
Word #: 1 of 19
a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
כִּֽי H3588
כִּֽי
Strong's: H3588
Word #: 2 of 19
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
יַקְדִּ֨שׁ shall sanctify H6942
יַקְדִּ֨שׁ shall sanctify
Strong's: H6942
Word #: 3 of 19
to be (causatively, make, pronounce or observe as) clean (ceremonially or morally)
אֶת H853
אֶת
Strong's: H853
Word #: 4 of 19
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
בֵּית֥וֹ his house H1004
בֵּית֥וֹ his house
Strong's: H1004
Word #: 5 of 19
a house (in the greatest variation of applications, especially family, etc.)
קֹ֙דֶשׁ֙ to be holy H6944
קֹ֙דֶשׁ֙ to be holy
Strong's: H6944
Word #: 6 of 19
a sacred place or thing; rarely abstract, sanctity
לַֽיהוָ֔ה unto the LORD H3068
לַֽיהוָ֔ה unto the LORD
Strong's: H3068
Word #: 7 of 19
(the) self-existent or eternal; jeho-vah, jewish national name of god
יַֽעֲרִ֥יךְ shall estimate H6186
יַֽעֲרִ֥יךְ shall estimate
Strong's: H6186
Word #: 8 of 19
to set in a row, i.e., arrange, put in order (in a very wide variety of applications)
הַכֹּהֵ֖ן as the priest H3548
הַכֹּהֵ֖ן as the priest
Strong's: H3548
Word #: 9 of 19
literally one officiating, a priest; also (by courtesy) an acting priest (although a layman)
בֵּ֥ין H996
בֵּ֥ין
Strong's: H996
Word #: 10 of 19
between (repeated before each noun, often with other particles); also as a conjunction, either...or
ט֖וֹב it whether it be good H2896
ט֖וֹב it whether it be good
Strong's: H2896
Word #: 11 of 19
good (as an adjective) in the widest sense; used likewise as a noun, both in the masculine and the feminine, the singular and the plural (good, a good
וּבֵ֣ין H996
וּבֵ֣ין
Strong's: H996
Word #: 12 of 19
between (repeated before each noun, often with other particles); also as a conjunction, either...or
רָ֑ע or bad H7451
רָ֑ע or bad
Strong's: H7451
Word #: 13 of 19
bad or (as noun) evil (natural or moral)
כַּֽאֲשֶׁ֨ר H834
כַּֽאֲשֶׁ֨ר
Strong's: H834
Word #: 14 of 19
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
יַֽעֲרִ֥יךְ shall estimate H6186
יַֽעֲרִ֥יךְ shall estimate
Strong's: H6186
Word #: 15 of 19
to set in a row, i.e., arrange, put in order (in a very wide variety of applications)
אֹת֛וֹ H853
אֹת֛וֹ
Strong's: H853
Word #: 16 of 19
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
הַכֹּהֵ֖ן as the priest H3548
הַכֹּהֵ֖ן as the priest
Strong's: H3548
Word #: 17 of 19
literally one officiating, a priest; also (by courtesy) an acting priest (although a layman)
כֵּ֥ן H3651
כֵּ֥ן
Strong's: H3651
Word #: 18 of 19
properly, set upright; hence (figuratively as adjective) just; but usually (as adverb or conjunction) rightly or so (in various applications to manner
יָקֽוּם׃ it so shall it stand H6965
יָקֽוּם׃ it so shall it stand
Strong's: H6965
Word #: 19 of 19
to rise (in various applications, literal, figurative, intensive and causative)

Analysis & Commentary

And when a man shall sanctify his house to be holy unto the LORD, then the priest shall estimate it, whether it be good or bad: as the priest shall estimate it, so shall it stand.

This verse falls within the section on Vows and Dedications. Regulations for voluntary vows and dedicating persons or property to God, teaching careful commitment.

The central theme of Leviticus is God's holiness and the call for His people to be holy. The Hebrew word qadosh (קָדוֹשׁ) means 'set apart' or 'sacred,' emphasizing both separation from sin and consecration to God's purposes. The Aaronic priesthood mediated between God and Israel, offering sacrifices and maintaining the tabernacle. This prefigured Christ's superior priesthood after the order of Melchizedek.
Every sacrifice and ritual in Leviticus points forward to Jesus Christ, who fulfills the entire sacrificial system as both perfect sacrifice and eternal high priest.

Historical Context

Regulations for voluntary vows and dedicating persons or property to God, teaching careful commitment. Chapters 17-27, often called the 'Holiness Code,' expand covenant obligations beyond ritual to encompass all of life—sexuality, economics, justice, and relationships. The repeated refrain 'I am the LORD' grounds these laws in God's character and covenant relationship with Israel. Israel received these laws while encamped at Sinai, before entering Canaan. The laws prepared them for life in the promised land, distinguishing them from Canaanite practices and establishing their identity as God's holy nation. The portable tabernacle, central to Levitical worship, accompanied them through wilderness wanderings and eventually found permanent form in Solomon's temple. Ancient texts like the Code of Hammurabi show that law codes were common in the ancient Near East, but biblical law uniquely grounded ethics in God's character rather than merely social convention.

Questions for Reflection

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