Leviticus 2:16

Authorized King James Version

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And the priest shall burn the memorial of it, part of the beaten corn thereof, and part of the oil thereof, with all the frankincense thereof: it is an offering made by fire unto the LORD.

Original Language Analysis

וְהִקְטִ֨יר shall burn H6999
וְהִקְטִ֨יר shall burn
Strong's: H6999
Word #: 1 of 11
to smoke, i.e., turn into fragrance by fire (especially as an act of worship)
הַכֹּהֵ֜ן And the priest H3548
הַכֹּהֵ֜ן And the priest
Strong's: H3548
Word #: 2 of 11
literally one officiating, a priest; also (by courtesy) an acting priest (although a layman)
אֶת H853
אֶת
Strong's: H853
Word #: 3 of 11
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
אַזְכָּֽרָתָ֗הּ the memorial H234
אַזְכָּֽרָתָ֗הּ the memorial
Strong's: H234
Word #: 4 of 11
a reminder; specifically remembrance-offering
מִגִּרְשָׂהּ֙ of it part of the beaten corn H1643
מִגִּרְשָׂהּ֙ of it part of the beaten corn
Strong's: H1643
Word #: 5 of 11
a kernel (collectively), i.e., grain
וּמִשַּׁמְנָ֔הּ thereof and part of the oil H8081
וּמִשַּׁמְנָ֔הּ thereof and part of the oil
Strong's: H8081
Word #: 6 of 11
grease, especially liquid (as from the olive, often perfumed); figuratively, richness
עַ֖ל H5921
עַ֖ל
Strong's: H5921
Word #: 7 of 11
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
כָּל H3605
כָּל
Strong's: H3605
Word #: 8 of 11
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
לְבֹֽנָתָ֑הּ thereof with all the frankincense H3828
לְבֹֽנָתָ֑הּ thereof with all the frankincense
Strong's: H3828
Word #: 9 of 11
frankincense (from its whiteness or perhaps that of its smoke)
אִשֶּׁ֖ה thereof it is an offering made by fire H801
אִשֶּׁ֖ה thereof it is an offering made by fire
Strong's: H801
Word #: 10 of 11
properly, a burnt-offering; but occasionally of any sacrifice
לַֽיהוָֽה׃ unto the LORD H3068
לַֽיהוָֽה׃ unto the LORD
Strong's: H3068
Word #: 11 of 11
(the) self-existent or eternal; jeho-vah, jewish national name of god

Analysis & Commentary

And the priest shall burn the memorial of it, part of the beaten corn thereof, and part of the oil thereof, with all the frankincense thereof: it is an offering made by fire unto the LORD.

This verse falls within the section on Grain Offerings. The grain offering (מִנְחָה, minchah) was a tribute offering acknowledging God's provision and expressing devotion through the fruits of human labor.

The Aaronic priesthood mediated between God and Israel, offering sacrifices and maintaining the tabernacle. This prefigured Christ's superior priesthood after the order of Melchizedek. The five main offerings (burnt, grain, peace, sin, and guilt) addressed different aspects of relationship with God, all fulfilled in Christ's comprehensive sacrifice.
The access to God's presence that Leviticus carefully regulated is now freely available through Christ's blood, tearing the veil and opening the way to God.

Historical Context

The grain offering (מִנְחָה, minchah) was a tribute offering acknowledging God's provision and expressing devotion through the fruits of human labor. Leviticus was given to Israel at Mount Sinai, shortly after the tabernacle's construction described in Exodus. The name 'Leviticus' (from Latin Leviticus, referring to the Levites) reflects its focus on priestly duties, though the Hebrew title Wayyiqra ('And He called') emphasizes God's initiative in revealing these laws. The first seven chapters detail the five main offerings, providing both worshiper instructions and priestly procedures. Ancient Near Eastern cultures had various sacrificial systems, but Israel's sacrificial worship was unique in its ethical foundation, monotheistic framework, and emphasis on atonement rather than appeasement. Unlike pagan rituals focused on manipulating deities, Israel's sacrifices acknowledged God's sovereignty and sought reconciliation based on His gracious provision. Ancient texts like the Code of Hammurabi show that law codes were common in the ancient Near East, but biblical law uniquely grounded ethics in God's character rather than merely social convention.

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