Leviticus 15:14

Authorized King James Version

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And on the eighth day he shall take to him two turtledoves, or two young pigeons, and come before the LORD unto the door of the tabernacle of the congregation, and give them unto the priest:

Original Language Analysis

וּבַיּ֣וֹם day H3117
וּבַיּ֣וֹם day
Strong's: H3117
Word #: 1 of 20
a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an asso
הַשְּׁמִינִ֗י And on the eighth H8066
הַשְּׁמִינִ֗י And on the eighth
Strong's: H8066
Word #: 2 of 20
eight
יִֽקַּֽח he shall take H3947
יִֽקַּֽח he shall take
Strong's: H3947
Word #: 3 of 20
to take (in the widest variety of applications)
לוֹ֙ H0
לוֹ֙
Strong's: H0
Word #: 4 of 20
שְׁנֵ֖י or two H8147
שְׁנֵ֖י or two
Strong's: H8147
Word #: 5 of 20
two; also (as ordinal) twofold
תֹרִ֔ים turtledoves H8449
תֹרִ֔ים turtledoves
Strong's: H8449
Word #: 6 of 20
a ring-dove, often (figuratively) as a term of endearment
א֥וֹ H176
א֥וֹ
Strong's: H176
Word #: 7 of 20
desire (and so probably in proverbs 31:4); hence (by way of alternative) or, also if
שְׁנֵ֖י or two H8147
שְׁנֵ֖י or two
Strong's: H8147
Word #: 8 of 20
two; also (as ordinal) twofold
בְּנֵ֣י young H1121
בְּנֵ֣י young
Strong's: H1121
Word #: 9 of 20
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or
יוֹנָ֑ה pigeons H3123
יוֹנָ֑ה pigeons
Strong's: H3123
Word #: 10 of 20
a dove (apparently from the warmth of their mating)
וּבָ֣א׀ and come H935
וּבָ֣א׀ and come
Strong's: H935
Word #: 11 of 20
to go or come (in a wide variety of applications)
לִפְנֵ֣י before H6440
לִפְנֵ֣י before
Strong's: H6440
Word #: 12 of 20
the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposi
יְהוָ֗ה the LORD H3068
יְהוָ֗ה the LORD
Strong's: H3068
Word #: 13 of 20
(the) self-existent or eternal; jeho-vah, jewish national name of god
אֶל H413
אֶל
Strong's: H413
Word #: 14 of 20
near, with or among; often in general, to
פֶּ֙תַח֙ unto the door H6607
פֶּ֙תַח֙ unto the door
Strong's: H6607
Word #: 15 of 20
an opening (literally), i.e., door (gate) or entrance way
אֹ֣הֶל of the tabernacle H168
אֹ֣הֶל of the tabernacle
Strong's: H168
Word #: 16 of 20
a tent (as clearly conspicuous from a distance)
מוֹעֵ֔ד of the congregation H4150
מוֹעֵ֔ד of the congregation
Strong's: H4150
Word #: 17 of 20
properly, an appointment, i.e., a fixed time or season; specifically, a festival; conventionally a year; by implication, an assembly (as convened for
וּנְתָנָ֖ם and give H5414
וּנְתָנָ֖ם and give
Strong's: H5414
Word #: 18 of 20
to give, used with greatest latitude of application (put, make, etc.)
אֶל H413
אֶל
Strong's: H413
Word #: 19 of 20
near, with or among; often in general, to
הַכֹּהֵֽן׃ them unto the priest H3548
הַכֹּהֵֽן׃ them unto the priest
Strong's: H3548
Word #: 20 of 20
literally one officiating, a priest; also (by courtesy) an acting priest (although a layman)

Analysis & Commentary

And on the eighth day he shall take to him two turtledoves, or two young pigeons, and come before the LORD unto the door of the tabernacle of the congregation, and give them unto the priest:

This verse falls within the section on Bodily Discharges. Laws concerning various bodily discharges, emphasizing that approaching God's holy presence requires ritual purity.

The Aaronic priesthood mediated between God and Israel, offering sacrifices and maintaining the tabernacle. This prefigured Christ's superior priesthood after the order of Melchizedek.
The New Testament reveals that Christ's sacrifice accomplishes what the Levitical system could only symbolize—complete forgiveness and restoration of relationship with God.

Historical Context

Laws concerning various bodily discharges, emphasizing that approaching God's holy presence requires ritual purity. Chapters 11-15 address ritual purity, teaching Israel to distinguish clean from unclean. These laws served multiple purposes: promoting health, teaching spiritual lessons about sin's defilement, and separating Israel from pagan practices. Archaeological evidence shows Canaanite worship involved practices Israel's laws explicitly prohibited. Israel received these laws while encamped at Sinai, before entering Canaan. The laws prepared them for life in the promised land, distinguishing them from Canaanite practices and establishing their identity as God's holy nation. The portable tabernacle, central to Levitical worship, accompanied them through wilderness wanderings and eventually found permanent form in Solomon's temple. The Israelite dietary laws in Leviticus 11 have no exact parallel in surrounding cultures, though some ancient cultures had food taboos, suggesting unique revelation rather than borrowed customs.

Questions for Reflection

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