Leviticus 14:48

Authorized King James Version

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And if the priest shall come in, and look upon it, and, behold, the plague hath not spread in the house, after the house was plaistered: then the priest shall pronounce the house clean, because the plague is healed.

Original Language Analysis

וְאִם H518
וְאִם
Strong's: H518
Word #: 1 of 21
used very widely as demonstrative, lo!; interrogative, whether?; or conditional, if, although; also oh that!, when; hence, as a negative, not
יָבֹ֜א shall come in H935
יָבֹ֜א shall come in
Strong's: H935
Word #: 2 of 21
to go or come (in a wide variety of applications)
יָבֹ֜א shall come in H935
יָבֹ֜א shall come in
Strong's: H935
Word #: 3 of 21
to go or come (in a wide variety of applications)
הַכֹּהֵן֙ And if the priest H3548
הַכֹּהֵן֙ And if the priest
Strong's: H3548
Word #: 4 of 21
literally one officiating, a priest; also (by courtesy) an acting priest (although a layman)
וְרָאָה֙ and look H7200
וְרָאָה֙ and look
Strong's: H7200
Word #: 5 of 21
to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)
וְ֠הִנֵּה H2009
וְ֠הִנֵּה
Strong's: H2009
Word #: 6 of 21
lo!
לֹֽא H3808
לֹֽא
Strong's: H3808
Word #: 7 of 21
not (the simple or abs. negation); by implication, no; often used with other particles
פָשָׂ֤ה hath not spread H6581
פָשָׂ֤ה hath not spread
Strong's: H6581
Word #: 8 of 21
to spread
הַנָּֽגַע׃ because the plague H5061
הַנָּֽגַע׃ because the plague
Strong's: H5061
Word #: 9 of 21
a blow (figuratively, infliction); also (by implication) a spot (concretely, a leprous person or dress)
הַבַּ֔יִת in the house H1004
הַבַּ֔יִת in the house
Strong's: H1004
Word #: 10 of 21
a house (in the greatest variation of applications, especially family, etc.)
אַֽחֲרֵ֖י after H310
אַֽחֲרֵ֖י after
Strong's: H310
Word #: 11 of 21
properly, the hind part; generally used as an adverb or conjunction, after (in various senses)
הִטֹּ֣חַ was plaistered H2902
הִטֹּ֣חַ was plaistered
Strong's: H2902
Word #: 12 of 21
to smear, especially with lime
אֶת H853
אֶת
Strong's: H853
Word #: 13 of 21
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
הַבַּ֔יִת in the house H1004
הַבַּ֔יִת in the house
Strong's: H1004
Word #: 14 of 21
a house (in the greatest variation of applications, especially family, etc.)
וְטִהַ֤ר clean H2891
וְטִהַ֤ר clean
Strong's: H2891
Word #: 15 of 21
to be pure (physical sound, clear, unadulterated; levitically, uncontaminated; morally, innocent or holy)
הַכֹּהֵן֙ And if the priest H3548
הַכֹּהֵן֙ And if the priest
Strong's: H3548
Word #: 16 of 21
literally one officiating, a priest; also (by courtesy) an acting priest (although a layman)
אֶת H853
אֶת
Strong's: H853
Word #: 17 of 21
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
הַבַּ֔יִת in the house H1004
הַבַּ֔יִת in the house
Strong's: H1004
Word #: 18 of 21
a house (in the greatest variation of applications, especially family, etc.)
כִּ֥י H3588
כִּ֥י
Strong's: H3588
Word #: 19 of 21
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
נִרְפָּ֖א is healed H7495
נִרְפָּ֖א is healed
Strong's: H7495
Word #: 20 of 21
properly, to mend (by stitching), i.e., (figuratively) to cure
הַנָּֽגַע׃ because the plague H5061
הַנָּֽגַע׃ because the plague
Strong's: H5061
Word #: 21 of 21
a blow (figuratively, infliction); also (by implication) a spot (concretely, a leprous person or dress)

Analysis & Commentary

And if the priest shall come in, and look upon it, and, behold, the plague hath not spread in the house, after the house was plaistered: then the priest shall pronounce the house clean, because the plague is healed.

This verse falls within the section on Cleansing from Skin Diseases. Elaborate cleansing ritual for healed lepers, involving birds, blood, and multiple offerings, symbolizing restoration.

The Aaronic priesthood mediated between God and Israel, offering sacrifices and maintaining the tabernacle. This prefigured Christ's superior priesthood after the order of Melchizedek. Ritual purity laws taught Israel to distinguish between clean and unclean, holy and common, training them in discernment and reverence for God's presence.
Every sacrifice and ritual in Leviticus points forward to Jesus Christ, who fulfills the entire sacrificial system as both perfect sacrifice and eternal high priest.

Historical Context

Elaborate cleansing ritual for healed lepers, involving birds, blood, and multiple offerings, symbolizing restoration. Chapters 11-15 address ritual purity, teaching Israel to distinguish clean from unclean. These laws served multiple purposes: promoting health, teaching spiritual lessons about sin's defilement, and separating Israel from pagan practices. Archaeological evidence shows Canaanite worship involved practices Israel's laws explicitly prohibited. Israel received these laws while encamped at Sinai, before entering Canaan. The laws prepared them for life in the promised land, distinguishing them from Canaanite practices and establishing their identity as God's holy nation. The portable tabernacle, central to Levitical worship, accompanied them through wilderness wanderings and eventually found permanent form in Solomon's temple. Ancient sacrificial texts from cultures surrounding Israel demonstrate the widespread practice of animal sacrifice, but Israel's system uniquely emphasized moral atonement over magical efficacy.

Questions for Reflection

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