Leviticus 12:7

Authorized King James Version

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Who shall offer it before the LORD, and make an atonement for her; and she shall be cleansed from the issue of her blood. This is the law for her that hath born a male or a female.

Original Language Analysis

וְהִקְרִיב֞וֹ Who shall offer H7126
וְהִקְרִיב֞וֹ Who shall offer
Strong's: H7126
Word #: 1 of 14
to approach (causatively, bring near) for whatever purpose
לִפְנֵ֤י it before H6440
לִפְנֵ֤י it before
Strong's: H6440
Word #: 2 of 14
the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposi
יְהוָה֙ the LORD H3068
יְהוָה֙ the LORD
Strong's: H3068
Word #: 3 of 14
(the) self-existent or eternal; jeho-vah, jewish national name of god
וְכִפֶּ֣ר and make an atonement H3722
וְכִפֶּ֣ר and make an atonement
Strong's: H3722
Word #: 4 of 14
to cover (specifically with bitumen)
עָלֶ֔יהָ H5921
עָלֶ֔יהָ
Strong's: H5921
Word #: 5 of 14
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
וְטָֽהֲרָ֖ה for her and she shall be cleansed H2891
וְטָֽהֲרָ֖ה for her and she shall be cleansed
Strong's: H2891
Word #: 6 of 14
to be pure (physical sound, clear, unadulterated; levitically, uncontaminated; morally, innocent or holy)
מִמְּקֹ֣ר from the issue H4726
מִמְּקֹ֣ר from the issue
Strong's: H4726
Word #: 7 of 14
properly, something dug, i.e., a (general) source (of water, even when naturally flowing; also of tears, blood (by euphemism, of the female pudenda);
דָּמֶ֑יהָ of her blood H1818
דָּמֶ֑יהָ of her blood
Strong's: H1818
Word #: 8 of 14
blood (as that which when shed causes death) of man or an animal; by analogy, the juice of the grape; figuratively (especially in the plural) bloodshe
זֹ֤את H2063
זֹ֤את
Strong's: H2063
Word #: 9 of 14
this (often used adverb)
תּוֹרַת֙ This is the law H8451
תּוֹרַת֙ This is the law
Strong's: H8451
Word #: 10 of 14
a precept or statute, especially the decalogue or pentateuch
הַיֹּלֶ֔דֶת for her that hath born H3205
הַיֹּלֶ֔דֶת for her that hath born
Strong's: H3205
Word #: 11 of 14
to bear young; causatively, to beget; medically, to act as midwife; specifically, to show lineage
לַזָּכָ֖ר a male H2145
לַזָּכָ֖ר a male
Strong's: H2145
Word #: 12 of 14
properly, remembered, i.e., a male (of man or animals, as being the most noteworthy sex)
א֥וֹ H176
א֥וֹ
Strong's: H176
Word #: 13 of 14
desire (and so probably in proverbs 31:4); hence (by way of alternative) or, also if
לַנְּקֵבָֽה׃ or a female H5347
לַנְּקֵבָֽה׃ or a female
Strong's: H5347
Word #: 14 of 14
female (from the sexual form)

Analysis & Commentary

Who shall offer it before the LORD, and make an atonement for her; and she shall be cleansed from the issue of her blood. This is the law for her that hath born a male or a female.

This verse falls within the section on Purification After Childbirth. Regulations for ritual purification following childbirth, acknowledging both the blessing of life and effects of the fall.

The Hebrew word kaphar (כָּפַר) means 'to cover' or 'to make atonement.' The sacrificial system provided temporary covering for sin, pointing forward to Christ's perfect, once-for-all sacrifice. Ritual purity laws taught Israel to distinguish between clean and unclean, holy and common, training them in discernment and reverence for God's presence. Leviticus 17:11 declares 'the life of the flesh is in the blood,' establishing blood's sacred role in atonement, pointing to Christ's blood shed for redemption.
Hebrews 9-10 explains how Christ's once-for-all sacrifice supersedes the repeated Levitical offerings, providing permanent cleansing from sin.

Historical Context

Regulations for ritual purification following childbirth, acknowledging both the blessing of life and effects of the fall. Chapters 11-15 address ritual purity, teaching Israel to distinguish clean from unclean. These laws served multiple purposes: promoting health, teaching spiritual lessons about sin's defilement, and separating Israel from pagan practices. Archaeological evidence shows Canaanite worship involved practices Israel's laws explicitly prohibited. Israel received these laws while encamped at Sinai, before entering Canaan. The laws prepared them for life in the promised land, distinguishing them from Canaanite practices and establishing their identity as God's holy nation. The portable tabernacle, central to Levitical worship, accompanied them through wilderness wanderings and eventually found permanent form in Solomon's temple. Archaeological discoveries at sites like Ugarit reveal Canaanite religious practices Israel's laws explicitly rejected, confirming the Bible's historical reliability and the distinctiveness of Israelite worship.

Questions for Reflection

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