Leviticus 10:13

Authorized King James Version

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And ye shall eat it in the holy place, because it is thy due, and thy sons' due, of the sacrifices of the LORD made by fire: for so I am commanded.

Original Language Analysis

וַֽאֲכַלְתֶּ֤ם And ye shall eat H398
וַֽאֲכַלְתֶּ֤ם And ye shall eat
Strong's: H398
Word #: 1 of 14
to eat (literally or figuratively)
אֹתָהּ֙ H853
אֹתָהּ֙
Strong's: H853
Word #: 2 of 14
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
בְּמָק֣וֹם place H4725
בְּמָק֣וֹם place
Strong's: H4725
Word #: 3 of 14
properly, a standing, i.e., a spot; but used widely of a locality (general or specific); also (figuratively) of a condition (of body or mind)
קָד֔וֹשׁ it in the holy H6918
קָד֔וֹשׁ it in the holy
Strong's: H6918
Word #: 4 of 14
sacred (ceremonially or morally); (as noun) god (by eminence), an angel, a saint, a sanctuary
כִּ֣י H3588
כִּ֣י
Strong's: H3588
Word #: 5 of 14
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
וְחָק because it is thy due H2706
וְחָק because it is thy due
Strong's: H2706
Word #: 6 of 14
an enactment; hence, an appointment (of time, space, quantity, labor or usage)
וְחָק because it is thy due H2706
וְחָק because it is thy due
Strong's: H2706
Word #: 7 of 14
an enactment; hence, an appointment (of time, space, quantity, labor or usage)
בָּנֶ֙יךָ֙ and thy sons H1121
בָּנֶ֙יךָ֙ and thy sons
Strong's: H1121
Word #: 8 of 14
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or
הִ֔וא H1931
הִ֔וא
Strong's: H1931
Word #: 9 of 14
he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demo
מֵֽאִשֵּׁ֖י made by fire H801
מֵֽאִשֵּׁ֖י made by fire
Strong's: H801
Word #: 10 of 14
properly, a burnt-offering; but occasionally of any sacrifice
יְהוָ֑ה of the LORD H3068
יְהוָ֑ה of the LORD
Strong's: H3068
Word #: 11 of 14
(the) self-existent or eternal; jeho-vah, jewish national name of god
כִּי H3588
כִּי
Strong's: H3588
Word #: 12 of 14
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
כֵ֖ן H3651
כֵ֖ן
Strong's: H3651
Word #: 13 of 14
properly, set upright; hence (figuratively as adjective) just; but usually (as adverb or conjunction) rightly or so (in various applications to manner
צֻוֵּֽיתִי׃ for so I am commanded H6680
צֻוֵּֽיתִי׃ for so I am commanded
Strong's: H6680
Word #: 14 of 14
(intensively) to constitute, enjoin

Analysis & Commentary

And ye shall eat it in the holy place, because it is thy due, and thy sons' due, of the sacrifices of the LORD made by fire: for so I am commanded.

This verse falls within the section on Nadab and Abihu's Unauthorized Fire. The tragic death of Aaron's sons for offering unauthorized fire demonstrates the severity of approaching God improperly.

The central theme of Leviticus is God's holiness and the call for His people to be holy. The Hebrew word qadosh (קָדוֹשׁ) means 'set apart' or 'sacred,' emphasizing both separation from sin and consecration to God's purposes. The five main offerings (burnt, grain, peace, sin, and guilt) addressed different aspects of relationship with God, all fulfilled in Christ's comprehensive sacrifice.
Hebrews 9-10 explains how Christ's once-for-all sacrifice supersedes the repeated Levitical offerings, providing permanent cleansing from sin.

Historical Context

The tragic death of Aaron's sons for offering unauthorized fire demonstrates the severity of approaching God improperly. Chapters 8-10 describe the priesthood's consecration and early ministry. Aaron and his sons received special anointing for their mediatorial role between God and Israel. The tragic account of Nadab and Abihu (ch. 10) demonstrates that approaching God requires reverence and obedience. Ancient Near Eastern cultures had various sacrificial systems, but Israel's sacrificial worship was unique in its ethical foundation, monotheistic framework, and emphasis on atonement rather than appeasement. Unlike pagan rituals focused on manipulating deities, Israel's sacrifices acknowledged God's sovereignty and sought reconciliation based on His gracious provision. Ancient sacrificial texts from cultures surrounding Israel demonstrate the widespread practice of animal sacrifice, but Israel's system uniquely emphasized moral atonement over magical efficacy.

Questions for Reflection

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