Leviticus 10:12

Authorized King James Version

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And Moses spake unto Aaron, and unto Eleazar and unto Ithamar, his sons that were left, Take the meat offering that remaineth of the offerings of the LORD made by fire, and eat it without leaven beside the altar: for it is most holy:

Original Language Analysis

וַיְדַבֵּ֨ר spake H1696
וַיְדַבֵּ֨ר spake
Strong's: H1696
Word #: 1 of 24
perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue
מֹשֶׁ֜ה And Moses H4872
מֹשֶׁ֜ה And Moses
Strong's: H4872
Word #: 2 of 24
mosheh, the israelite lawgiver
אֶֽל H413
אֶֽל
Strong's: H413
Word #: 3 of 24
near, with or among; often in general, to
אַהֲרֹ֗ן unto Aaron H175
אַהֲרֹ֗ן unto Aaron
Strong's: H175
Word #: 4 of 24
aharon, the brother of moses
וְאֶ֣ל H413
וְאֶ֣ל
Strong's: H413
Word #: 5 of 24
near, with or among; often in general, to
אֶ֠לְעָזָר and unto Eleazar H499
אֶ֠לְעָזָר and unto Eleazar
Strong's: H499
Word #: 6 of 24
elazar, the name of seven israelites
וְאֶל H413
וְאֶל
Strong's: H413
Word #: 7 of 24
near, with or among; often in general, to
אִ֨יתָמָ֥ר׀ and unto Ithamar H385
אִ֨יתָמָ֥ר׀ and unto Ithamar
Strong's: H385
Word #: 8 of 24
ithamar, a son of aaron
בָּנָיו֮ his sons H1121
בָּנָיו֮ his sons
Strong's: H1121
Word #: 9 of 24
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or
הַנּוֹתֶ֙רֶת֙ that remaineth H3498
הַנּוֹתֶ֙רֶת֙ that remaineth
Strong's: H3498
Word #: 10 of 24
to jut over or exceed; by implication, to excel; (intransitively) to remain or be left; causatively to leave, cause to abound, preserve
קְח֣וּ Take H3947
קְח֣וּ Take
Strong's: H3947
Word #: 11 of 24
to take (in the widest variety of applications)
אֶת H853
אֶת
Strong's: H853
Word #: 12 of 24
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
הַמִּנְחָ֗ה the meat offering H4503
הַמִּנְחָ֗ה the meat offering
Strong's: H4503
Word #: 13 of 24
a donation; euphemistically, tribute; specifically a sacrificial offering (usually bloodless and voluntary)
הַנּוֹתֶ֙רֶת֙ that remaineth H3498
הַנּוֹתֶ֙רֶת֙ that remaineth
Strong's: H3498
Word #: 14 of 24
to jut over or exceed; by implication, to excel; (intransitively) to remain or be left; causatively to leave, cause to abound, preserve
מֵֽאִשֵּׁ֣י made by fire H801
מֵֽאִשֵּׁ֣י made by fire
Strong's: H801
Word #: 15 of 24
properly, a burnt-offering; but occasionally of any sacrifice
יְהוָ֔ה of the LORD H3068
יְהוָ֔ה of the LORD
Strong's: H3068
Word #: 16 of 24
(the) self-existent or eternal; jeho-vah, jewish national name of god
וְאִכְל֥וּהָ and eat H398
וְאִכְל֥וּהָ and eat
Strong's: H398
Word #: 17 of 24
to eat (literally or figuratively)
מַצּ֖וֹת it without leaven H4682
מַצּ֖וֹת it without leaven
Strong's: H4682
Word #: 18 of 24
properly, sweetness; concretely, sweet (i.e., not soured or bittered with yeast); specifically, an unfermented cake or loaf, or (elliptically) the fes
אֵ֣צֶל beside H681
אֵ֣צֶל beside
Strong's: H681
Word #: 19 of 24
a side; (as a preposition) near
הַמִּזְבֵּ֑חַ the altar H4196
הַמִּזְבֵּ֑חַ the altar
Strong's: H4196
Word #: 20 of 24
an altar
כִּ֛י H3588
כִּ֛י
Strong's: H3588
Word #: 21 of 24
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
קָֽדָשִׁ֖ים for it is most H6944
קָֽדָשִׁ֖ים for it is most
Strong's: H6944
Word #: 22 of 24
a sacred place or thing; rarely abstract, sanctity
קָֽדָשִׁ֖ים for it is most H6944
קָֽדָשִׁ֖ים for it is most
Strong's: H6944
Word #: 23 of 24
a sacred place or thing; rarely abstract, sanctity
הִֽוא׃ H1931
הִֽוא׃
Strong's: H1931
Word #: 24 of 24
he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demo

Analysis & Commentary

And Moses spake unto Aaron, and unto Eleazar and unto Ithamar, his sons that were left, Take the meat offering that remaineth of the offerings of the LORD made by fire, and eat it without leaven beside the altar: for it is most holy:

This verse falls within the section on Nadab and Abihu's Unauthorized Fire. The tragic death of Aaron's sons for offering unauthorized fire demonstrates the severity of approaching God improperly.

The central theme of Leviticus is God's holiness and the call for His people to be holy. The Hebrew word qadosh (קָדוֹשׁ) means 'set apart' or 'sacred,' emphasizing both separation from sin and consecration to God's purposes. The Aaronic priesthood mediated between God and Israel, offering sacrifices and maintaining the tabernacle. This prefigured Christ's superior priesthood after the order of Melchizedek. The five main offerings (burnt, grain, peace, sin, and guilt) addressed different aspects of relationship with God, all fulfilled in Christ's comprehensive sacrifice.
What Leviticus portrayed through types and shadows, Christ fulfilled in reality through His incarnation, perfect life, atoning death, and resurrection.

Historical Context

The tragic death of Aaron's sons for offering unauthorized fire demonstrates the severity of approaching God improperly. Chapters 8-10 describe the priesthood's consecration and early ministry. Aaron and his sons received special anointing for their mediatorial role between God and Israel. The tragic account of Nadab and Abihu (ch. 10) demonstrates that approaching God requires reverence and obedience. Ancient Near Eastern cultures had various sacrificial systems, but Israel's sacrificial worship was unique in its ethical foundation, monotheistic framework, and emphasis on atonement rather than appeasement. Unlike pagan rituals focused on manipulating deities, Israel's sacrifices acknowledged God's sovereignty and sought reconciliation based on His gracious provision. The tabernacle's design parallels ancient Near Eastern temple architecture, yet its portable nature and absence of divine images distinguished it from pagan temples.

Questions for Reflection

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