Lamentations 3:15

Authorized King James Version

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He hath filled me with bitterness, he hath made me drunken with wormwood.

Original Language Analysis

הִשְׂבִּיעַ֥נִי He hath filled H7646
הִשְׂבִּיעַ֥נִי He hath filled
Strong's: H7646
Word #: 1 of 4
to sate, i.e., fill to satisfaction (literally or figuratively)
בַמְּרוֹרִ֖ים me with bitterness H4844
בַמְּרוֹרִ֖ים me with bitterness
Strong's: H4844
Word #: 2 of 4
a bitter herb
הִרְוַ֥נִי he hath made me drunken H7301
הִרְוַ֥נִי he hath made me drunken
Strong's: H7301
Word #: 3 of 4
to slake the thirst (occasionally of other appetites)
לַעֲנָֽה׃ with wormwood H3939
לַעֲנָֽה׃ with wormwood
Strong's: H3939
Word #: 4 of 4
wormwood (regarded as poisonous, and therefore accursed)

Analysis & Commentary

Continued suffering described: "He hath filled me with bitterness, he hath made me drunken with wormwood" (hisbi'ani ba-merurim hirvani la'anah, הִשְׂבִּעַנִי בַמְּרוּרִים הִרְוַנִי לַעֲנָה). The verb sava (שָׂבַע, "filled, satisfied") normally describes positive satiation (Psalm 103:5, 107:9), but here it's perverted—filled not with good things but merurim (מְרוּרִים, "bitterness"). La'anah (לַעֲנָה, "wormwood") is the bitter herb from verse 19. Being "drunken" (hirvani, הִרְוַנִי) with wormwood suggests overwhelming, disorienting bitterness. Deuteronomy 29:18 warns of idolatry producing "a root that beareth gall and wormwood." Revelation 8:11 uses wormwood for divine judgment. The imagery conveys that suffering isn't minor discomfort but consuming, all-encompassing bitterness that saturates existence. Yet the very act of describing it in prayer to God shows that even overwhelming bitterness needn't sever relationship. The darkest laments in Scripture are still prayer—maintaining connection with God through suffering.

Historical Context

Wormwood (la'anah, Artemisia absinthium) is an extremely bitter plant used medicinally in small doses but poisonous in large amounts. Being 'drunken' with it would cause severe nausea, disorientation, and potentially death. The metaphor captures both the pervasive nature of suffering (like drunkenness affecting all faculties) and its intensely unpleasant character (like consuming poison). The exile generation experienced this comprehensively—every aspect of life was bitter. Loss of land, temple, independence, loved ones, certainty—all compounded into overwhelming grief. Jeremiah 9:15 and 23:15 use identical language as God's threatened judgment: 'I will feed them, even this people, with wormwood, and give them water of gall to drink.' The fulfillment was literal—life tasted of nothing but bitterness. Yet Exodus 15:22-25 shows God can make bitter waters sweet. The principle: God who sends bitterness can also remove it.

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